Ancient Greek · Unit 1
Lessons I to V
Pharr I: Letters, Nouns, Verbs
Lesson I: Introductory
Read Homer today
In about twenty minutes you will read the first five lines of the Iliad aloud, in Homer's own words.
You will not understand them yet. You will read them.
First learn the letters, six at a time. Each letter comes with its sound and a word from the Iliad that has it. Tap any word to hear the narrator say it.
Then say the words of each line, one at a time. Listen, then speak. A score shows how close your sound is. Then say the whole line with the narrator.
You do not need to memorize anything today. Every screen has a button that shows the letters and their sounds.
- 1
μῆνιν
Wrath, fury, madness, from μῆνις
- 2
ἄειδε
Sing, hymn, from ἀείδω
- 3
θεὰ
Goddess
- 4
Πηληϊάδεω
Son of Peleus, Achilles, from Πηληιάδης
- 5
Ἀχιλῆος
Achilles, from Ἀχιλλεύς
- 6
The wrath of Peleus' son Achilles, sing, goddess,
μῆνινμῆνις: wrathἄειδεἀείδω: singθεὰgoddessΠηληϊάδεωΠηληιάδης: son of PeleusἈχιλῆοςἈχιλλεύς: of Achilles - 7
οὐλομένην
Accursed, destructive, from οὐλόμενος
- 8
ἣ
Who, which, what, from ὅς
- 9
μυρίʼ
Countless, innumerable, from μῡρίοι
- 10
Ἀχαιοῖς
Achaean, Greek, from Ἀχαιός
- 11
ἄλγεʼ
Grief, pain, woe, from ἄλγος
- 12
ἔθηκε
Put, place, cause, from τίθημι
- 13
the accursed wrath, that brought the Achaeans countless woes,
οὐλομένην,οὐλόμενος: accursedἣὅς: thatμυρίʼμῡρίοι: countlessἈχαιοῖςἈχαιός: the Achaeansἄλγεʼἄλγος: woesἔθηκε,τίθημι: brought - 14
πολλὰς
Much, many, numerous, from πολλός
- 15
δʼ
But, and, for, from δέ
- 16
ἰφθίμους
Valiant, mighty, from ἴφθῑμος
- 17
ψυχὰς
Soul, spirit, breath, from ψῡχή
- 18
Ἄϊδι
Hades, god of the lower world, from Ἄϊς
- 19
προΐαψεν
Hurl forward, send forth, from προϊάπτω
- 20
and hurled down to Hades many mighty souls
πολλὰςπολλός: manyδʼδέ: andἰφθίμουςἴφθῑμος: mightyψυχὰςψῡχή: soulsἌϊδιἌϊς: to Hadesπροΐαψενπροιάπτω: hurled down - 21
ἡρώων
Hero, mighty warrior, protector, from ἥρως
- 22
αὐτοὺς
Self, same, from αὐτός
- 23
ἑλώρια
Booty, prey, spoils, from ἑλώριον
- 24
τεῦχε
Make, fashion, cause, from τεύχω
- 25
κύνεσσιν
Dog, from κύων
- 26
of heroes, and made their bodies prey for dogs
ἡρώων,ἥρως: of heroesαὐτοὺςαὐτός: themδὲandἑλώριαἑλώριον: preyτεῦχετεύχω: madeκύνεσσινκύων: for dogs - 27
οἰωνοῖσί
Bird, vulture, omen, from οἰωνός
- 28
τε
And, also
- 29
δαῖτα
Portion, feast, banquet, from δαίς
- 30
Διὸς
Zeus, father and king of gods and men, from Ζεύς
- 31
ἐτελείετο
Accomplish, fulfill, from τελείω
- 32
βουλή
Will, wish, plan
- 33
and for all birds, and the will of Zeus was being fulfilled,
οἰωνοῖσίοἰωνός: birdsτεandπᾶσι,πᾶς: allΔιὸςΖεύς: of Zeusδʼδέ: andἐτελείετοτελείω: was being fulfilledβουλή,will
§501. I. PHONOLOGY
The Greek alphabet has twenty-six letters:
FORM SOUND NAME
Α α a as in father (when short as in aha) ᾰ́λφα alpha
Β β b as in bite βῆτα beta
Γ γ g as in get (never soft as in oblige) γάμμα gamma
Δ δ d as in deal δέλτα delta
Ε ε e as in red εἶ, ἔ (ἔ ψῑλόν) epsilon
Ϝ ϝ w as in wine ϝαῦ vau (digamma)
Ζ ζ zd as in Ahura Mazda ζῆτα zeta
Η η ê as in Fr. fête (open e) ἦτα eta
Θ θ th as in thick (originally t + h) θῆτα theta
Ι ι i as in machine (when short as i in hit) ἰῶτα iota
Κ κ k as in kill κάππα kappa
Λ λ l as in English, but with a trill λάμβδα lambda
Μ μ m as in met μῦ mu
Ν ν n as in net νῦ nu
Ξ ξ x as in wax ξεῖ (ξῖ) xi
Ο ο o as in rose (Fr.), (closed o) οὖ, ὄ (ὁ μῑκρόν) omicron
Π π p as in pie πεῖ (πῖ) pi
Ϙ ϙ k as in kale ϙόππα koppa
Ρ ρ Fr. or Ger. trilled r ῥῶ rho
Σ σ ς s as in sit σίγμα sigma
Τ τ t as in tie ταῦ tau
Υ υ u as in prune (better as Fr. ou, sou) ὖ (ὖ ψῑλόν) upsilon
Φ φ ph as in sophomore (originally p + h) φεῖ (φῖ) phi
Χ χ ch as in loch or doch (originally c + h) χεῖ (χῖ) chi
Ψ ψ ps as in lips ψεῖ (ψῖ) psi
Ω ω o as in Fr. or (open o) ὦ (ὦ μέγα) omega
ϝ and ϙ are not ordinarily printed in Greek texts to-day, but both were common in the earlier period of the language; and a knowledge of the use of vau (or digamma, as it is sometimes called) is necessary in order to understand the metre of Homer, as well as to explain many irregular forms.
ς at the end of a word; elsewhere σ, as σαώσεις you will save.
υ: As French u, or German ü, in later, classical Greek. For this sound, round the lips as though to pronounce oo in spoon, and with them in this position pronounce long e in me.§502. Only the capitals were used in antiquity, the small letters being introduced by mediæval copyists of Greek manuscripts.§503. The vowels are: α, ε, η, ο, ω, pure vowels, and ι, υ, ϝ, semi-vowels.§504. The diphthongs are:
αι pronounced as ai in aisle.
αυ “ “ ou in house (or rather as au in Ger. Haus).
ει “ “ ei in freight (or better still, pronounce both vowels, ε + ι, but fuse them into a single syllable ĕi, with the accent on the first part).
ευ “ “ eh + oo in spoon, but fused into one syllable, somewhat as eu in Fr. fleur.
ηυ “ “ ê + ou in sou, but fused into one syllable.
οι “ “ o + ι “ “ “ “ “
ου “ “ o + υ “ “ “ , “ “
υι “ “ we in we (or rather as oui in Fr. Louise).
ωυ “ “ ō + ou in sou, but fused into one syllable.§505. The improper diphthongs are ᾳ, ῃ, ῳ. These consist of a long vowel (ᾱ, η, ω) with an iota (ι), called iota subscript, written beneath, unless the first of these vowels is a capital, in which case the iota is written in the line, as ᾦχετο = Ὠιχετο = ΩΙΧΕΤΟ went.
NOTE. Whenever by inflection (626) or otherwise an iota follows immediately after ᾱ, η, or ω, it regularly becomes iota subscript (505), thus producing an improper diphthong.§506. These diphthongs are usually pronounced the same as ᾱ, η, and ω respectively, although in Homeric times the iota was probably sounded to some extent.§507. θ, φ, and χ may be pronounced as indicated above. In Homeric times they were pronounced somewhat as t-h in fat-head, p-h in sap-head, and ck-h in thick-head, respectively, but without the break noticeable in English between the two syllables.§508. The remaining consonants may be pronounced as specified in the list, but γ before μ, ν, γ, χ, κ, ξ is called gamma-nasal, and is pronounced as n in song, as κλαγγή uproar, pronounced clahngáy.§519. Quantity. The vowels η and ω are always long; ε and ο are always short, while α, ι, and υ are sometimes long and sometimes short, and hence are called doubtful vowels.§520. When the doubtful vowels are long in this text, it will be indicated (except in the direct quotations from Homer) by their having the mark (¯) placed over them, as θεᾱ́ goddess. This mark will not be placed over vowels having the circumflex accent (534), as they are always long (537).§527. Breathings. Every vowel at the beginning of a word must have either the smooth breathing (’) or the rough breathing (‘), written over it if it is a small letter, and before it if it is an initial capital followed by small letters. If the entire word is written in capitals, the breathing is omitted.§528. The rough breathing, called aspiration, shows that h was sounded before the vowel, as ἱστός loom, mast (pronounced histŏs).§529. Initial ρ always has the rough breathing; initial υ usually has it.§530. The smooth breathing denotes that the vowel was sounded without the h, as ἐμός my, mine (pronounced emŏs).§531. A diphthong, except an improper one (505) at the beginning of a word takes the breathing over its second vowel, as Αὐτός (αὐτός) self (pronounced owtŏs), Υἱός (υἱός) son (pronounced hwēŏs).§532. Improper diphthongs take the breathing over the first vowel when it is a small letter, and before it when it is an initial capital followed by small letters (505).§533. In compounds no word is written with a breathing unless it be initial, even though it originally had it, as ξυνίημι (ξὺν + ἵημι) bring together, hearken to. In such cases the rough breathing should be pronounced.- μῆνιν
- Wrath, fury, madness, from μῆνις
- ἄειδε
- Sing, hymn, from ἀείδω
- θεὰ
- Goddess
- Πηληϊάδεω
- Son of Peleus, Achilles, from Πηληιάδης
- Ἀχιλῆος
- Achilles, from Ἀχιλλεύς
- οὐλομένην
- Accursed, destructive, from οὐλόμενος
- ἣ
- Who, which, what, from ὅς
- μυρίʼ
- Countless, innumerable, from μυρίοι
- Ἀχαιοῖς
- Achaean, Greek, from Ἀχαιός
- ἄλγεʼ
- Grief, pain, woe, from ἄλγος
- ἔθηκε
- Put, place, cause, from τίθημι
- πολλὰς
- Much, many, numerous, from πολλός
- δʼ
- But, and, for, from δέ
- ἰφθίμους
- Valiant, mighty, from ἴφθιμος
- ψυχὰς
- Soul, spirit, breath, from ψυχή
- Ἄϊδι
- Hades, god of the lower world, from Ἄϊς
- προΐαψεν
- Hurl forward, send forth, from προϊάπτω
- ἡρώων
- Hero, mighty warrior, protector, from ἥρως
- αὐτοὺς
- Self, same, from αὐτός
- ἑλώρια
- Booty, prey, spoils, from ἑλώριον
- τεῦχε
- Make, fashion, cause, from τεύχω
- κύνεσσιν
- Dog, from κύων
- οἰωνοῖσί
- Bird, vulture, omen, from οἰωνός
- τε
- And, also
- δαῖτα
- Portion, feast, banquet, from δαίς
- Διὸς
- Zeus, father and king of gods and men, from Ζεύς
- ἐτελείετο
- Accomplish, fulfill, from τελείω
- βουλή
- Will, wish, plan
- πᾶσι
- All, every, whole, from πᾶς
Lesson II: Syllables, Accents, Elision, Punctuation, and Transliteration
Accent marks
A Greek word has one syllable for each vowel or diphthong in it. A diphthong is two vowels said as one sound.
Most words carry one accent mark, on one of their last three syllables. Say that syllable a little louder.
There are three marks. The acute ´, as in βουλή. The circumflex ῀, as in μῆνις. The circumflex stands only on a long vowel or a diphthong.
The grave ` stands only on the last syllable. An acute on the last syllable becomes a grave when another word follows without punctuation: βουλὴ κᾱλή.
Pharr's rules say where each mark can stand, and why the accent moves when the ending changes.
Proclitics, enclitics and elision
Some short words have no accent of their own. A proclitic attaches to the word after it, like ἐν in ἐν χερσίν. An enclitic attaches to the word before it, like τε in οἰωνοῖσί τε.
An apostrophe at the end of a word marks elision. A short final vowel is dropped because the next word begins with a vowel: στέμματ’ ἔχων for στέμματα ἔχων. Homer uses elision often.
Greek punctuation has two marks that English uses differently. A raised dot · is a colon or a semicolon. The sign ; is a question mark.
Greek names came into English through Latin: Ἀχαιοί became Achaei, Ὄλυμπος became Olympus. For this reason many of these words look familiar.
Lesson III: Nouns of the First Declension
Endings show what a noun does
A noun is a word for a thing or a person: a plan, a goddess.
English shows what a noun does by word order. The goddess heard the plan. The plan heard the goddess. The words are the same, and the meaning is opposite.
Greek shows it by the end of the word. βουλή is a plan that does something. βουλήν is a plan that something is done to. βουλῆς means of a plan.
The words can change places and the meaning stays the same, because the endings hold the meaning.
This lesson teaches the endings of βουλή. Many other nouns have the same endings. A group of nouns with one set of endings is a declension. βουλή belongs to the first declension.
The five cases
The form that shows what a noun does is its case. There are five cases. Here they are with βουλή:
Nominative: the subject, the one that does the action. βουλή. Genitive: of. βουλῆς, of a plan. Dative: to, for, with, in, at. βουλῇ. Accusative: the object, the one the action is done to. βουλήν. Vocative: for calling out to someone. βουλή, O plan!
Each case has a singular, for one, and a plural, for more than one. The dual is the number for exactly two. Homer often uses the plural for two as well.
Homer has no regular word for the or a. βουλή means a plan or the plan. The sentence decides.
The word list gives βουλή, ῆς, ἡ: the nominative, the end of the genitive, and ἡ. ἡ marks a feminine noun.
Adjectives match their nouns
An adjective is a word that describes a noun. κᾱλή means good.
In Greek an adjective has the same case and number as the noun it describes. With βουλή its endings are the same: κᾱλὴ βουλή, a good plan. κᾱλῆς βουλῆς, of a good plan. κᾱλᾱ̀ς βουλᾱ́ς, good plans, as the object.
- 34
Good and bad plans.
βουλαὶβουλή: plan, will, wishκᾱλαὶκαλή: good, noble, beautifulκαὶand, also, evenκακαί.κακή: bad, poor, ugly - 35
Who has a good plan?
τίςwho? which? what?ἔχειhas, holdsβουλὴνβουλή: plan, will, wishκᾱλήν;καλή: good, noble, beautiful - 36
What do they have?
τίwhat? why?ἔχουσιν;ἔχουσι: have, hold - 37
The good plans were dear.
κᾱλαὶκαλή: good, noble, beautifulβουλαὶβουλή: plan, will, wishἦσανwere, there wereφίλαι.φίλη: dear, beloved - 38
Who was good?
τίςwho? which? what?ἦνwas, there wasκᾱλή;good, noble, beautiful - 39
There was a terrible roar in beautiful Chrysa.
δεινὴterrible, awful, dreadκλαγγὴκλαγγή: roar, uproar, noiseἦνwas, there wasἐνin, amongΧρύσῃChrysa, a town in the Troadκᾱλῇ.beautiful, fair, good - 40
They have good and dear plans.
ἔχουσιhave, holdβουλὰςβουλή: plan, will, wishκᾱλὰςκαλή: good, noble, beautifulκαὶand, also, evenφίλᾱς.φίλη: dear, beloved - 41
What was the terrible roar in beautiful Chrysa?
τίwhat? why?ἦνwas, there wasκλαγγὴroar, uproar, noiseδεινὴterrible, awful, dreadἐνin, amongΧρύσῃChrysa, a town in the Troadκᾱλῇ;beautiful, fair, good - 42
Of a bad plan.
κακῆςκακή: bad, poor, uglyβουλῆς.βουλή: plan, will, wish - 43
Of bad plans.
κακάωνκακή: bad, poor, uglyβουλάων.βουλή: plan, will, wish - 44
A bad plan, to a bad plan, a bad plan, bad plans.
κακὴbad, poor, uglyβουλή,plan, will, wishκακῇbad, poor, uglyβουλῇ,plan, will, wishκακὴνκακή: bad, poor, uglyβουλήν,βουλή: plan, will, wishκακὰςκακή: bad, poor, uglyβουλάς.βουλή: plan, will, wish - 45
κᾱλάων καὶ κακάων βουλάων.
Of good and bad plans.
- 46
κᾱλῇ βουλῇ.
For the noble plan.
- 47
τίς ἔχει βουλὴν κακήν;
Who has the evil plan?
- 48
δεινὴ κλαγγὴ ἦν ἐν Χρύσῃ κᾱλῇ.
There was a terrible uproar in beautiful Chrysa.
- 49
ἦν βουλὴ κᾱλή;
Was the plan good?
- 50
βουλαὶ ἦσαν κακαί.
The plans were cowardly.
- 51
and for all birds, and the will of Zeus was being fulfilled,
οἰωνοῖσίοἰωνός: birdsτεandπᾶσι,πᾶς: allΔιὸςΖεύς: of Zeusδʼδέ: andἐτελείετοτελέω: was being fulfilledβουλή,will
| N. | βουλή | (a, the) plan (as subject). |
|---|---|---|
| G. | βουλῆς | of; off, from (a, the) plan. |
| D. | βουλῇ | to, for; with, by; in, at, on (a, the) plan. |
| A. | βουλήν | (a, the) plan (as object). |
| V. | βουλή | O plan! |
| N. A. V. | βουλᾱ́ | (the) two plans (as subject, or object); O two plans! |
| G. D. | βουλῆιν | of; off, from; to, for; with, by; in, at, on (the) two plans. |
| N. V. | βουλαί | (the) plans (as subject); O plans! |
| G. | βουλᾱ́ων | of; off, from (the) plans. |
| D. | βουλῇσι | to, for; with, by; in, at, on (the) plans. · or βουλῇς |
| A. | βουλᾱ́ς | (the) plans (as object). |
| N. | κᾱλὴ βουλή | (a, the) good plan (as subject). |
|---|---|---|
| G. | κᾱλῆς βουλῆς | of; off, from (a, the) good plan. |
| D. | κᾱλῇ βουλῇ | to, for; with, by; in, at, on (a, the) good plan. |
| A. | κᾱλὴν βουλήν | (a, the) good plan (as object). |
| V. | κᾱλὴ βουλή | O good plan! |
| N. A. V. | κᾱλᾱ̀ βουλᾱ́ | (the) two good plans (as subject, or object); O two good plans! |
| G. D. | κᾱλῆιν βουλῆιν | of; off, from; to, for; with, by; in, at, on (the) two good plans. |
| N. V. | κᾱλαὶ βουλαί | (the) good plans (as subject); O good plans! |
| G. | κᾱλᾱ́ων βουλᾱ́ων | of; off, from (the) good plans. |
| D. | κᾱλῇσι βουλῇσι | to, for; with, by; in, at, on (the) good plans. · or κᾱλῇς βουλῇς |
| A. | κᾱλᾱ̀ς βουλᾱ́ς | (the) good plans (as object). |
§626. Inflection, including declension (nouns, adjectives, pronouns), comparison (adjectives, adverbs), and conjugation, is the fusion of a so-called stem (630), and certain elements which express relationship to other words.§627. A root is the essential part of a word which remains after it has been analyzed into its various parts, and all prefixes, suffixes, and formative elements have been removed.§628. A stem often has more than one form, its different forms usually standing in ablaut (593-595) relation to each other. It is ordinarily derived from a root, by the addition of various formative elements, prefixes, and suffixes.§629. Some roots are also stems, and are combined directly with inflectional elements.§630. An inflected word is in general made up of two parts:
1) The fundamental part, or stem.
2) The inflectional element (usually an ending, commonly called a suffix; sometimes a prefix, as in the case of the augment, 830), which combines with the stem to form case, number, tense, person, etc.§631. The last letter of the stem is called the stem characteristic, and from this last letter stems are classified as vowel stems, mute (509) stems, liquid (516) stems, etc.§632. Nouns, pronouns, and adjectives are declined.§633. Number. There are three numbers in Greek, the singular denoting one, the dual denoting two (usually referring to a pair of objects closely associated, or belonging together by nature and forming a closely related, unified group, as χεῖρε, ὀφθαλμώ, ἵππω the two hands, eyes, horses. Compare yoke, team, pair in English), and the plural denoting more than two.
NOTE. The plural is often used interchangeably with the dual to denote only two.§634. Gender. There are three genders, the masculine, feminine, and neuter.§635. The gender must usually be learned by observation, but in general:
1) The names of males are masculine.
2) The names of females are feminine.
3) The names of rivers, winds, and months are usually masculine.
4) The names of countries, towns, trees, and islands are usually feminine.
5) Most nouns denoting qualities and conditions are feminine.§636. A few nouns are used either as masculine or feminine, as παῖς child, which may be of either gender, and may mean either boy or girl, as may be required by occasion. Such words are said to be of common gender.§637. The demonstrative (often relative, or personal) pronoun most extensively used in the Homeric poems is ὁ, ἡ, τό, the first form being masculine, the second feminine, and the third neuter.§638. The form of the noun which appears in the vocabulary is the nominative singular, unless otherwise indicated. This is followed by the ending of the genitive singular, which denotes to which declension the noun belongs. After the ending of the genitive singular is placed the appropriate form of this pronoun, to indicate the gender. Thus θεός, οὗ, ὁ god is second declension masculine; βουλή, ῆς, ἡ wish, will, plan is first declension feminine, and ἄλγος, εος, τό pain, woe is third declension neuter.§639. Cases. There are five cases in Greek, the nominative, genitive, dative, accusative, and vocative, together with remnants of three lost cases, the locative, instrumental, and ablative (657).§640. All these cases except the nominative and vocative are called oblique cases.§641. Accent of Nouns. The accent of a noun usually remains in all the forms on the same syllable as in the nominative singular, or at least as near that syllable as the general rules of accent will allow. Thus ἥρως hero (nominative singular), but ἡρώων of heroes (genitive plural). See 544 ff.§642. Words monosyllabic in the nominative singular, when becoming dissyllabic by declension, regularly have the accent on the final syllable in all the dissyllabic forms of the genitive and dative of all numbers, and on the penult of the dual (trisyllabic), but keep the accent on the first syllable in all other cases.§643. An accented ultima in general takes the acute, but in the genitive and dative of all numbers a long ultima, if accented, takes the circumflex, as ψῡχή soul (nom. sing.), but ψῡχῆς of a soul (gen. sing.), ψῡχῇ to, for a soul (dat. sing.), etc.§644. Declensions. Nouns are declined in two general ways:
1) The vowel declension, for stems (630) ending in the pure vowels, ᾱ, ο.
2) The consonant declension, for stems ending in a consonant, or the semi-vowels, ι, υ.§645. The vowel declension has two forms, according as the noun stem ends in ᾱ or ο. Hence we have:
1) The α declension, commonly called the first declension;
2) The ο declension, commonly called the second declension.§646. The consonant declension, for stems ending in a semi-vowel (ι, υ, which were at times semi-consonantal) or a consonant, is commonly called the third declension.§647. Words of the first declension have stems ending in ᾱ, which either becomes shortened in the nominative singular to ᾰ, or else becomes η (621), except in the one word θεᾱ́ goddess, and a very few proper names. Nouns of the first declension are either masculine or feminine.§648. Case Endings. To form the various cases, numbers, and genders, the following case endings were fused with the stems of substantives and adjectives:
Case Endings, Singular
Vowel Declension Consonant Declension
First Second
Masc. Fem. M. and F. Neut. M. and F. Neut.
Nom. s (none) none s ν s (none) none
Gen. ο (ιο?) ς ο (ιο) ο (ιο) ος ος
Dat. ι ι ι ι ι ι
Acc. ν ν ν ν ν, α (ν) none
Voc. none none none ν s (none) none
ν, α (ν): See §597, §598, 4 in Pharr's grammar, on the Shelf.
none: But with ablaut of the final vowel of the stem ο: ε (595).
Case Endings, Dual
Vowel Declension Consonant Declension
First Second
Masc. Fem. M. and F. Neut. M. and F. Neut.
N. A. V. none none none none ε ε
G. D. ιιν ιιν ιιν ιιν οιιν οιιν
Case Endings, Plural
Vowel Declension Consonant Declension
First Second
Masc. Fem. M. and F. Neut. M. and F. Neut.
N. V. ι ι ι ᾰ ες ᾰ
Gen. ων ων ων ων ων ων
Dat. (ι)σι, ις (ι)σι, ις (ι)σι, ις (ι)σι, ις σ(σ)ι, εσ(σ)ι σ(σ)ι, εσ(σ)ι
Acc. νς νς νς ᾰ νς, ᾰς ᾰ
Dat. (ι)σι, ις: Usually ισι; rarely the shorter form ις.
σ(σ)ι, εσ(σ)ι: -εσι unusually rare.
νς: See §613 in Pharr's grammar, on the Shelf.§649. When these suffixes combined with the stem of a word, the following endings were produced:
First Declension, Singular
Masc. Fem.
N. ης, [α, ᾱς] η, α, ᾱ
G. ᾱο, [εω, ω] ης, ᾱς
D. ῃ, [ᾳ] ῃ, ᾳ
A. ην, [ᾱν] ην, αν, ᾱν
V. η, α, [ᾱ] η, α, ᾱ
ης, [α, ᾱς]: Forms in square brackets [ ] are rare and need not be memorized; those in parentheses ( ) are contracted.
ᾱο, [εω, ω]: -εω, -εων regularly pronounced as one syllable by synizesis, 586; -εω usually contracted to -ω after a vowel.
Second Declension, Singular
Masc. and Fem. Neut.
N. ος, [(ως, ους)] ον
G. οιο, ου, [οο, ωο (ω)]
D. ῳ ῳ
A. ον, [(ων)] ον
V. ε [ος] ον§650. Observe that the dative singular of all declensions ends in ι, which always becomes iota subscript (505) after long vowels (584, 1, note).§651. The dative plural regularly ends in σι, to which may be added nu-movable (561, 1).§652. -ησι and -οισι are the regular forms for the ending of the dative plural in the first two declensions. Occasionally the shorter forms, -ης, -οις, are found, but this is almost always before vowels, and it is possible that in that case they should be treated as examples of elision (575) and written -ησ’ and -οισ’.§653. The genitive plural of all forms ends in -ων.§654. There are but two forms of the dual in each declension, one (masc. only) for the nominative, accusative, and vocative; the other for the genitive and dative.
NOTE. The form of the gen. and dat. dual of the first declension is uncertain. Instead of -ηιν, some read -αιιν (-αιν)§655. As in Latin, the vocative singular is often like the nominative, and the vocative plural of all forms is always like the nominative plural.§656. The nominative, accusative, and vocative of all neuters are alike, and in the plural end in short -a.§657. In an earlier stage of the language there were three other cases: the instrumental, denoting instrument, means, manner, etc., the locative, denoting the place where, and the ablative, denoting separation, source, etc. There are only remnants of these left in Greek, as the dative became fused with the instrumental and locative, taking over most of their uses, while the genitive absorbed most of the functions of the ablative.§658. In addition to the endings given in the tables (648–649), two other suffixes, -φι(ν) and -θεν, were sometimes used. For their uses, see 712, 715.§659. PARADIGMS
Nouns
FIRST DECLENSION FEMININE
βουλή, ῆς, ἡ (a, the) desire, will, plan, counsel, council.
(βουλᾱ-)
In the paradigms the stem of the word will be indicated each time in parentheses; it will not be accented, and will be followed by a dash, as (βουλᾱ-) above.
SINGULAR
N. βουλή (a, the) plan (as subject).
G. βουλῆς of; off, from (a, the) plan.
D. βουλῇ to, for; with, by; in, at, on (a, the) plan.
A. βουλήν (a, the) plan (as object).
V. βουλή O plan!
DUAL
N. A. V. βουλᾱ́ (the) two plans (as subject, or object); O two plans!
G. D. βουλῆιν of; off, from; to, for; with, by; in, at, on (the) two plans.
PLURAL
N. V. βουλαί (the) plans (as subject); O plans!
G. βουλᾱ́ων [έων, -ῶν] of; off, from (the) plans.
D. βουλῇσι, ῇς to, for; with, by; in, at, on (the) plans.
A. βουλᾱ́ς (the) plans (as object).§660. Use of Article. Observe that there are no words used regularly in Homeric Greek with the meaning of the English article, either definite (the) or indefinite (a, an). One decides from the context whether or not the English article is to be employed in translation.§661. Meanings of Cases. The variety of meaning found in the genitive and dative is due to the fact that each represents the fusion of two or more earlier cases (657). An attempt is made to represent this above by the use of semicolons to separate meanings which once belonged to different cases.§662. κᾱλὴ βουλή (a, the) good plan.
(κᾱλᾱ- βουλᾱ-)
SINGULAR
N. κᾱλὴ βουλή (a, the) good plan (as subject).
G. κᾱλῆς βουλῆς of; off, from (a, the) good plan.
D. κᾱλῇ βουλῇ to, for; with, by; in, at, on (a, the) good plan.
A. κᾱλὴν βουλήν (a, the) good plan (as object).
V. κᾱλὴ βουλή O good plan!
DUAL
N. A. V. κᾱλᾱ̀ βουλᾱ́ (the) two good plans (as subject, or object); O two good plans!
G. D. κᾱλῆιν βουλῆιν of; off, from; to, for; with, by; in, at, on (the) two good plans.
PLURAL
N. V. κᾱλαὶ βουλαί (the) good plans (as subject); O good plans!
G. κᾱλᾱ́ων βουλᾱ́ων [έων, ῶν] of; off, from (the) good plans.
D. κᾱλῇσι βουλῇσι, ῇς to, for; with, by; in, at, on (the) good plans.
A. κᾱλᾱ̀ς βουλᾱ́ς (the) good plans (as object).§970. The subject of a finite verb is in the nominative case, as ὀλέκοντο δὲ λᾱοί and the people kept perishing, ἔδεισεν δ’ ὁ γέρων and that old man feared.§1011. Accusative Case
The direct object of a transitive verb is in the accusative case, as νοῦσον ὦρσε he roused a plague, Χρύσην ἠτίμασεν he dishonored Chryses, λῡσόμενος θύγατρα to ransom his own daughter, φέρων ἄποινα bearing ransoms, στέμματ’ ἔχων having fillets, ἐλίσσετο Ἀχαιούς he kept entreating the Achaeans.§1025. An adjective agrees with its noun in gender, number, and case, but not always in form, since they may belong to different declensions, as νοῦσος κακή an evil plague, where νοῦσος, although feminine, is of the second declension and ends in -ος. This rule applies also to adjective pronouns and participles, as μῡρί’ ἄλγεα countless woes, πολλὰς δ’ ἰφθῑ́μους ψῡχὰς Ἄιδι προίαψεν and sent many valiant souls to Hades, διαστήτην ἐρίσαντε these two separated after they had quarreled, δῖος Ἀχιλλεύς godlike Achilles, ἦλθε θοὰς ἐπὶ νῆας he came to the swift ships, θεοὶ Ὀλύμπια δώματ’ ἔχοντες the gods who have Olympian homes.- κᾱλαὶ
- Good, noble, handsome, from καλή
- καὶ
- And, also, even
- κακαί
- Bad, poor, ugly, from κακή
- τίς
- Who? which? what?
- ἔχει
- Has, holds
- τί
- Which? what? why?
- ἔχουσιν
- Have, hold, from ἔχουσι
- ἦσαν
- Were, there were
- φίλαι
- Dear, darling, lovely, from φίλη
- ἦν
- Was, there was
- δεινὴ
- Fearful, terrible, awful
- κλαγγὴ
- CLANG, roar, roar
- ἐν
- In, among, there
- Χρύσῃ
- Chrysa, a town in the Troad
Lesson IV: Nouns of the First Declension (continued)
Two more nouns like βουλή
θεᾱ́, goddess, and θάλασσα, sea, have the same five cases as βουλή and nearly the same endings.
The difference is one vowel. βουλή has η. θεᾱ́ has a long α in every singular form: θεᾶς, θεᾷ, θεᾱ́ν.
θάλασσα ends in a short α. In the genitive and dative singular it has η: θαλάσσης, θαλάσσῃ.
In the plural the three nouns have the same endings, with one exception. The dative plural of θεᾱ́ is θεῆσι, with no silent iota. Compare βουλῇσι.
Six short words
γάρ, for, and δέ, but or and, never come first in a sentence in Homer. They usually come second, after the first word.
A word that never comes first is called postpositive. English puts however in the same place: The plan, however, was good.
ἐκ, out of, becomes ἐξ before a vowel.
οὐ, not, becomes οὐκ before a vowel with no h sound. It becomes οὐχ before a vowel with an h sound. Compare English a and an.
ἐστί, is, and εἰσί, are, are enclitics. They have no accent of their own. They attach to the word before them.
- 52
Does the beautiful goddess have a good plan?
κᾱλὴbeautiful, good, nobleθεὰgoddessἔχειhas, holdsβουλὴνβουλή: plan, will, wishκᾱλήν;καλή: good, noble, beautiful - 53
The beautiful goddesses are dear to the soul of the goddess of the terrible sea.
κᾱλαὶκαλή: beautiful, good, nobleθεαίθεά: goddessεἰσιεἰσί: are, there areφίλαιφίλη: dear, belovedψῡχῇsoul, breath, lifeθεᾶςθεά: goddessθαλάσσηςθάλασσα: seaδεινῆς.δεινή: terrible, awful, dread - 54
Cilla and Chrysa are beautiful and dear to the goddesses of the seas.
ΚίλλαCilla, a town in the Troadκαὶand, also, evenΧρύσηChrysa, a town in the Troadεἰσὶεἰσί: are, there areκᾱλαὶκαλή: beautiful, good, nobleκαὶand, also, evenφίλαιφίλη: dear, belovedθεῆσιθεά: goddessθαλασσάων.θάλασσα: sea - 55
The beautiful goddess does not have an evil soul.
κᾱλὴbeautiful, good, nobleθεὰgoddessοὐκοὐ: not, noἔχειhas, holdsψῡχὴνψυχή: soul, breath, lifeκακήν.κακή: bad, evil, wicked - 56
The goddess is beautiful, but she has an evil soul.
κᾱλήκαλή: beautiful, good, nobleἐστιἐστί: is, there isθεά,goddessἔχειhas, holdsδὲbut, and, soψῡχὴνψυχή: soul, breath, lifeκακήν.κακή: bad, evil, wicked - 57
There is a terrible roar from the sea.
δεινὴterrible, awful, dreadκλαγγήκλαγγή: roar, uproar, noiseἐστινἐστί: is, there isἐκfrom, out ofθαλάσσης.θάλασσα: sea - 58
Cilla and Chrysa were by the sea.
ΚίλλαCilla, a town in the Troadκαὶand, also, evenΧρύσηChrysa, a town in the Troadἦσανwere, there wereἐπὶon, at, byθαλάσσῃ.θάλασσα: sea - 59
The goddesses of the sea are dear, of great spirit, for they are dear.
θεαὶθεά: goddessθαλάσσηςθάλασσα: seaεἰσὶεἰσί: are, there areφίλαιφίλη: dear, belovedψῡχῆςψυχή: soul, breath, lifeπολλῆς,πολλή: much, many, numerousφίλαιφίλη: dear, belovedγάργάρ: for, in factεἰσιν.εἰσί: are, there are - 60
The fatherland is beautiful and dear, a land of great and noble spirit.
πάτρηfatherland, native landκᾱλήκαλή: beautiful, good, nobleἐστιἐστί: is, there isφίληdear, belovedπολλῆςπολλή: much, many, numerousψῡχῆςψυχή: soul, breath, lifeκᾱλῆς.καλή: good, noble, beautiful - 61
He was from a bad fatherland.
ἐκfrom, out ofπάτρηςπάτρη: fatherland, native landκακῆςκακή: bad, evil, wickedἦν.was, there was - 62
There were many funeral pyres in dear fatherland by the terrible sea.
ἦσανwere, there wereπυραὶπυρή: (funeral) pyreπολλαὶπολλή: much, many, numerousἐνin, amongφίλῃdear, belovedπάτρῃfatherland, native landἐπὶon, at, byδεινῇterrible, awful, dreadθαλάσσῃ.θάλασσα: sea - 63
Who does not have a noble soul?
τίςwho? which? what?οὐκοὐ: not, noἔχειhas, holdsκᾱλὴνκαλή: good, noble, beautifulψῡχήν;ψυχή: soul, breath, life - 64
κᾱλαὶ βουλαί εἰσι φίλαι ψῡχῇσι θεάων;
Are the good plans dear to the souls of the goddesses?
- 65
ἔχουσι βουλὰς πολλάς, κακὰς δέ.
They have many plans, but (they are) cowardly (ones).
- 66
βουλαί εἰσι φίλαι ψῡχῇ θεᾶς κᾱλῆς, κᾱλαὶ γάρ εἰσιν.
The plans are dear to the soul of the beautiful goddess, for they are noble.
- 67
φίλη θεὰ θαλάσσης οὐκ ἦν ἐν Κίλλῃ.
The lovely goddess of the sea was not in Cilla.
- 68
εἰσὶ πυραὶ πολλαὶ ἐπὶ θαλάσσῃ ἐν φίλῃ πάτρῃ.
There are many funeral pyres by the sea in (our) beloved fatherland.
- 69
τίς ἦν ἐν Κίλλῃ ἐπὶ θαλάσσῃ;
Who was in Cilla by the sea?
- 70
The wrath of Peleus' son Achilles, sing, goddess,
μῆνινμῆνις: wrathἄειδεἀείδω: singθεὰgoddessΠηληϊάδεωΠηληιάδης: son of PeleusἈχιλῆοςἈχιλλεύς: of Achilles - 71
and hurled down to Hades many mighty souls
πολλὰςπολύς: manyδʼδέ: andἰφθίμουςἴφθιμος: mightyψυχὰςψῡχή: soulsἌϊδιἈΐδης: to Hadesπροΐαψενπροιάπτω: hurled down
| N. V. | θεᾱ́ | |
|---|---|---|
| G. | θεᾶς | |
| D. | θεᾷ | |
| A. | θεᾱ́ν | |
| N. A. V. | θεᾱ́ | |
| G. D. | θεῆιν | |
| N. V. | θεαί | |
| G. | θεᾱ́ων | |
| D. | θεῆσι | |
| A. | θεᾱ́ς |
| N. V. | θάλασσα | |
|---|---|---|
| G. | θαλάσσης | |
| D. | θαλάσσῃ | |
| A. | θάλασσαν | |
| N. A. V. | θαλάσσᾱ | |
| G. D. | θαλάσσηιν | |
| N. V. | θάλασσαι | |
| G. | θαλασσᾱ́ων | |
| D. | θαλάσσῃσι | |
| A. | θαλάσσᾱς |
§663. θεᾱ́, ᾶς, ἡ θάλασσα, ης, ἡ γαῖα, ης, ἡ
(θεᾱ-) (θαλασσᾱ-) (γαιᾱ-)
goddess sea land, country, earth
SINGULAR
N. V. θεᾱ́ θάλασσα γαῖα
G. θεᾶς θαλάσσης γαίης
D. θεᾷ θαλάσσῃ γαίῃ
A. θεᾱ́ν θάλασσαν γαῖαν
DUAL
N. A. V. θεᾱ́ θαλάσσᾱ γαίᾱ
G. D. θεῆιν θαλάσσηιν γαίηιν
PLURAL
N. V. θεαί θάλασσαι γαῖαι
G. θεᾱ́ων [ῶν] θαλασσᾱ́ων [έων, ῶν] γαιᾱ́ων [έων, ῶν]
D. θεῆσι, ῆς [θεαῖς] θαλάσσῃσι, ῃς γαίῃσι, ῃς
A. θεᾱ́ς θαλάσσᾱς γαίᾱς- εἰσι
- Are, there are
- θαλάσσης
- Sea, from θάλασσα
- Κίλλα
- Cilla, a town in the Troad
- οὐκ
- Not, no, from οὐ
- ἐστι
- Is, there is
- ἐκ
- From, out of
- ἐπὶ
- To, at, on
- πολλῆς
- Much, many, numerous, from πολλή
- γάρ
- For, in fact
- πάτρη
- Fatherland, native land
- πυραὶ
- PYRE, from πυρή
Lesson V: The Present Active Indicative of Verbs in -ω
Verb endings show who acts
English needs a separate word to show who acts: I loose, you loose, we loose. Greek shows it in the ending of the verb.
λύω, I loose. To loose means to untie or set free. λύεις, you loose. λύει, he, she or it looses.
Plural: λύομεν, we loose. λύετε, you all loose. λύουσι, they loose. Dual: λύετον, you two or they two loose.
The person of a verb says who acts. The 1st person is the speaker: I, we. The 2nd person is the one spoken to: you. The 3rd person is anyone else: he, she, it, they.
The present indicative active
The full set of a verb's forms is its conjugation. The present indicative active is one part of the conjugation of λύω.
Present means the action happens now. Indicative is the form for stating or asking what is so. Active means the subject does the action.
Every verb in this lesson's word list ends in ω, like λύω. All of them take these endings.
- 72
We sing the plans of many goddesses.
ἀείδομενἀείδω: sing, hymnβουλὰςβουλή: plan, will, wishθεάωνθεά: goddessπολλάων.πολλή: much, many, numerous - 73
The terrible roar of the evil sea is not pleasing to the soul of the goddess.
κλαγγὴroar, uproar, noiseδεινὴterrible, awful, dreadκακῆςκακή: bad, evil, wickedθαλάσσηςθάλασσα: seaοὐχοὐ: not, noἀνδάνειἀνδάνω: pleaseψῡχῇsoul, breath, lifeθεᾶς.θεά: goddess - 74
Who dishonors the fair goddesses?
τίςwho? which? what?ἀτῑμάζειἀ-τιμάζω: dishonor, insultκᾱλὰςκαλή: good, noble, beautifulθεάς;θεά: goddess - 75
We do not dishonor our fatherland, for it is dear.
οὐκοὐ: not, noἀτῑμάζομενἀ-τιμάζω: dishonor, insultπάτρην,πάτρη: fatherland, native landφίληdear, belovedγάρfor, in factἐστιν.ἐστί: is, there is - 76
They go from Cilla to Chrysa.
βαίνουσινβαίνω: come, goἐκfrom, out ofΚίλληςΚίλλα: Cilla, a town in the Troadεἰςto, intoΧρύσην.Χρύση: Chrysa, a town in the Troad - 77
Are they burning many pyres in Chrysa by the sea?
καίουσικαίω: burn, consumeπυρὰςπυρή: (funeral) pyreπολλὰςπολλή: much, many, numerousἐνin, amongΧρύσῃChrysa, a town in the Troadἐπὶon, at, byθαλάσσῃ;θάλασσα: sea - 78
We have many good plans.
ἔχομενἔχω: have, hold, keepπολλὰςπολλή: much, many, numerousκαὶand, also, evenκᾱλὰςκαλή: good, noble, beautifulβουλάς.βουλή: plan, will, wish - 79
Are you burning pyres in your fatherland?
καίετεκαίω: burn, consumeπυρὰςπυρή: (funeral) pyreἐνin, amongπάτρῃ;fatherland, native land - 80
You two loose, you loose, we loose, they loose, you loose.
λύετον,λύω: loose, freeλύεις,λύω: loose, freeλύομεν,λύω: loose, freeλύουσιν,λύω: loose, freeλύετε.λύω: loose, free - 81
We destroy many wicked souls in our dear fatherland.
ὀλέκομενὀλέκω: kill, destroy, ruinψῡχὰςψυχή: soul, breath, lifeπολλὰςπολλή: much, many, numerousκαὶand, also, evenκακὰςκακή: bad, evil, wickedἐνin, amongπάτρῃfatherland, native landφίλῃ.dear, beloved - 82
Who sends the goddesses to Chrysa?
τίςwho? which? what?πέμπειπέμπω: send, escortθεὰςθεά: goddessἐςεἰς: to, intoΧρύσην;Χρύση: Chrysa, a town in the Troad - 83
You fulfill good plans for your dear fatherland.
τελείετετελείω: accomplish, fulfill, completeβουλὰςβουλή: plan, will, wishκᾱλὰςκαλή: good, noble, beautifulπάτρῃfatherland, native landφίλῃ.dear, beloved - 84
We accomplish the will of the dear goddess.
τελείομεντελείω: accomplish, fulfill, completeβουλὴνβουλή: plan, will, wishφίληςφίλη: dear, belovedθεᾶς.θεά: goddess - 85
We make a pyre.
τεύχομεντεύχω: make, fashion, causeπυρήν.πυρή: (funeral) pyre - 86
What are you bringing? What are they bringing?
τίwhat? why?φέρετε;φέρω: bring, carryτίwhat? why?φέρουσιν;φέρω: bring, carry - 87
τίς ἀείδει βουλὰς κακὰς θεάων κᾱλάων;
Who is singing the evil plans of the fair goddesses?
- 88
κλαγγὴ θαλάσσης ἀνδάνει ψῡχῇ θεᾶς ἐν Κίλλῃ.
The roar of the sea is pleasing to the soul of the goddess in Cilla.
- 89
οὐκ ἀτῑμάζομεν θεὰς φίλης πάτρης.
We do not dishonor the goddesses of (our) dear fatherland.
- 90
βαίνετε ἐκ Χρύσης εἰς Κίλλαν ἐπὶ θαλάσσῃ;
Are you going from Chrysa to Cilla by the sea?
- 91
θεὰ βαίνετον ἐκ θαλάσσης εἰς Κίλλαν.
The two goddesses come from the sea into Cilla.
- 92
καίουσι πυρᾱ́ ἐν πάτρῃ.
They are burning two funeral pyres in (their) fatherland.
- 93
ἔχουσι πολλὰς καὶ κᾱλὰς βουλάς.
They have many fair plans.
- 94
λύομεν, λύεις, λύετον, λύει.
We loose, you loose, they (two) loose, he is loosing.
- 95
θεὰ ὀλέκει ψῡχὰς πολλὰς καὶ κακάς.
The goddess destroys many wicked souls.
- 96
πέμπομεν θεὰς εἰς πάτρην φίλην.
We escort the goddesses into (our) dear fatherland.
- 97
τελείουσι βουλὴν πάτρης.
They accomplish the will of (their) fatherland.
- 98
τεύχει πυρήν.
He is making a funeral pyre.
- 99
τί φέρει;
What does he bring?
- 100
of heroes, and made their bodies prey for dogs
ἡρώων,ἥρως: of heroesαὐτοὺςαὐτός: themδὲandἑλώριαἑλώριον: preyτεῦχετεύχω: madeκύνεσσινκύων: for dogs - 101
and for all birds, and the will of Zeus was being fulfilled,
οἰωνοῖσίοἰωνός: birdsτεandπᾶσι,πᾶς: allΔιὸςΖεύς: of Zeusδʼδέ: andἐτελείετοτελείω: was being fulfilledβουλή,will
| S. 1 | λύω | I loose, am loosing, do loose |
|---|---|---|
| 2 | λύεις | you loose, are loosing, do loose |
| 3 | λύει | he looses, is loosing, does loose |
| Du. 2 | λύετον | you two loose, etc. |
| 3 | λύετον | they two loose, etc. |
| Pl. 1 | λύομεν | we loose, etc. |
| 2 | λύετε | you loose, etc. |
| 3 | λύουσι | they loose, etc. |
§789. Verbs
Verbs, as well as all other inflected (626-630) forms, consist of two principal elements:
1) the stem;
2) the ending, or suffix.§790. Often more than one suffix is fused with a verb stem, to indicate its various relations of mode, tense, voice, person, number, etc., as λύ-ο-μεν, λύ-ε-τε (from λύ-ω loose), where the primary stem of the verb is λυ-, to which the suffixes are attached.§791. The forms of a Greek verb fall into two main classes:
1) Finite (indicative, subjunctive, optative, and imperative).
2) Infinite (infinitive and participle).§792. The characteristics of the finite forms are the personal endings, augment, reduplication, voice, mode, and tense signs, etc.§793. The participle is a verbal adjective, and is used as other adjectives.§794. The infinitive is a verbal noun, formerly used in several cases, but restricted in Greek to old case-forms of the dative and locative.§795. Thematic and Athematic forms. With respect to form Greek verbs fall into two main classes:
1) -ω verbs, i.e. those ending in -ω in the first person singular, present active indicative, sometimes called thematic verbs (796).
2) -μι verbs, i.e. those ending in -μι in the first person singular, present active indicative, sometimes called athematic verbs (797).§796. The thematic verbs are so named because in a majority of their forms the personal ending (819-821) is preceded by ο/ε (ο before μ or ν, or in the optative mode, otherwise ε), which is called the thematic vowel. Thus, λυο/ε (λύω) is called the theme, to which the personal endings (819-821) are attached.§797. Athematic verbs do not have this connecting vowel, but the personal endings are attached directly to the stem of the verb.§798. Many verbs which are regularly thematic may have athematic forms, as δέχθαι, δέκτο (δέχομαι); λύμην, λύτο (λύω); ἆλτο (ἄλλομαι), etc.§799. In the subjunctive these thematic vowels, ο/ε, are regularly long, being ω/η respectively.§800. In some cases the thematic vowel is short in the subjunctive, particularly in the dual and plural of the present and second aorist of -μι verbs, the first aorist and second perfect of all verbs, and the second aorist of all verbs having athematic second aorists in the indicative.§801. Strictly speaking no Greek verb is thematic or athematic throughout; but certain of their forms are inflected thematically and others athematically.§802. Those inflected thematically are: all futures; all presents and imperfects of -ω verbs (thematic presents); all second aorists having the thematic vowel (ending in -ον in the first person singular, active indicative, 865); all subjunctives.§803. The athematic forms are: the presents and imperfects in all voices of -μι (athematic) verbs; all aorists passive (except the subjunctive forms); all middle and passive perfects and pluperfects; all second aorists whose tense stem does not end in the thematic vowel (796); a few verbs (as ἵστημι) in the second perfect and pluperfect, active; all first aorists, active and middle. The perfects and pluperfects active are primarily athematic in their inflection.§804. In the thematic inflection the tense stem varies, ο/ε, as indicated above.§805. In the athematic inflection the final vowel of the tense stem is usually long (lengthened grade) in the singular, and commonly (but not always) is short (standing in ablaut relation (593-595), weakened or disappearing grade) in the dual and plural. This is particularly true of athematic presents and imperfects, second aorists, perfects, and pluperfects active.§806. Voices and Modes. The Greek verb has three voices: active, middle, and passive. Each voice has six modes: the indicative, subjunctive, optative, imperative, infinitive, and participial.§904. Conjugation of λῡ́-ω I loose
Observe that the υ of λύω is long only when followed by σ; otherwise it is short.
Active
Indicative
Present
Greek English
S. 1 λύω I loose, am loosing, do loose
2 λύεις you loose, are loosing, do loose
3 λύει he looses, is loosing, does loose
Du. 2 λύετον you two loose, etc.
3 λύετον they two loose, etc.
Pl. 1 λύομεν we loose, etc.
2 λύετε you loose, etc.
3 λύουσι they loose, etc.
Imperfect
Greek English
S. 1 ἔλυον I was loosing; I loosed, did loose
2 ἔλυες you were loosing, you loosed, did loose
3 ἔλυε he was loosing, he loosed, did loose
Du. 2 ἐλύετον you two were loosing, etc.
3 ἐλυέτην they two were loosing, etc.
Pl. 1 ἐλύομεν we were loosing, etc.
2 ἐλύετε you were loosing, etc.
3 ἔλυον they were loosing, etc.
Future
Greek English
S. 1 λῡ́σω I shall (will) loose
2 λῡ́σεις you will (shall) loose
3 λῡ́σει he will (shall) loose
Du. 2 λῡ́σετον you two will (shall) loose
3 λῡ́σετον they two will (shall) loose
Pl. 1 λῡ́σομεν we shall (will) loose
2 λῡ́σετε you will (shall) loose
3 λῡ́σουσι they will (shall) loose
Aorist
Greek English
S. 1 ἔλῡσα I loosed, did loose
2 ἔλῡσας you loosed, did loose
3 ἔλῡσε he loosed, did loose
Du. 2 ἐλῡ́σατον you two loosed, did loose
3 ἐλῡσάτην they two loosed, did loose
Pl. 1 ἐλῡ́σαμεν we loosed, did loose
2 ἐλῡ́σατε you loosed, did loose
3 ἔλῡσαν they loosed, did loose
Perfect
Greek English
S. 1 λέλυκα I have loosed
2 λέλυκας you have loosed
3 λέλυκε he has loosed
Du. 2 λελύκατον you two have loosed
3 λελύκατον they two have loosed
Pl. 1 λελύκαμεν we have loosed
2 λελύκατε you have loosed
3 λελύκᾱσι they have loosed
The perfect of λύω is not found in Homer, but these are the ordinary forms in Attic Greek. For the Homeric perfect system see 922-924, 966.
Pluperfect
Greek English
S. 1 ἐλελύκη (-εα) I had loosed
2 ἐλελύκης (-εας) you had loosed
3 ἐλελύκει (-εε) he had loosed
Du. 2 ἐλελύκετον you two had loosed
3 ἐλελυκέτην they two had loosed
Pl. 1 ἐλελύκεμεν we had loosed
2 ἐλελύκετε you had loosed
3 ἐλελύκεσαν they had loosed- ἀνδάνει
- Please, from ἀνδάνω
- ἀτῑμάζει
- Dishonor, insult, from ἀ-τιμάζω
- βαίνουσιν
- Come, go, walk, from βαίνω
- εἰς
- To, into, until
- καίουσι
- Burn, consume, from καίω
- ἔχομεν
- Have, hold, keep, from ἔχω
- λύετον
- Loose, free, break up, from λύω
- ὀλέκομεν
- Kill, destroy, ruin, from ὀλέκω
- πέμπει
- Send, escort, conduct, from πέμπω
- φέρετε
- Bear, carry, bring, from φέρω
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