Ancient Greek · Unit 5
Lessons XXI to XXV
Pharr I: Letters, Nouns, Verbs
Lesson XXI: Middle and Passive Participles
Middle and passive participles
This lesson adds the participles of the middle and passive.
Present: λυόμενος, η, ον, loosing for oneself, or being loosed. Aorist middle: λῡσάμενος, η, ον, having loosed for oneself, or having been loosed.
Future: λῡσόμενος, η, ον, about to loose. Perfect: λελυμένος, η, ον, having loosed for oneself. The sentence decides between middle and passive.
The aorist passive has its own participle: λυθείς, λυθεῖσα, λυθέν, having been loosed. Its stem is λυθεντ-, like the stems of the active participles.
Deponent verbs use these participles with active meaning. ᾱ̓ραομένου, praying, is from ᾱ̓ρά-ομαι, pray. ἐποιχομένην, working at the loom, is another.
Endings and use
Except for the aorist passive, these participles have the endings of κᾱλός, ή, όν. The masculine and neuter are second declension. The feminine is first declension. The endings are not new.
A participle agrees with its noun in gender, number and case. In γέρων ἦλθε θοὰς ἐπὶ νῆας Ἀχαιῶν λῡσόμενος θύγατρα, λῡσόμενος is masculine singular because it describes the old man.
It states why he came: to ransom his daughter.
Learn the participles of λύω. For each one, give the masculine, feminine and neuter nominative, and the meaning.
The old man prays
In these lines the old man is afraid. He obeys the command and walks in silence along the shore of the loud-roaring sea.
Then he goes apart and prays to lord Apollo, whom lovely-haired Leto bore.
The prayer begins in the last line: hear me, god of the silver bow, who stand guard over Chryse.
Find κιὼν, going, in the third line. It is an active participle, masculine nominative singular, with the ending of λύων. It describes the old man, who prays as he goes.
- 1
Thus spoke Agamemnon, and the old man, having feared, obeyed the stern word; and he went in silence along the shore of the loud-roaring sea. Then, going apart, the old man prayed fervently to lord Apollo, whom fair-haired Leto bore.
ἈγαμέμνωνAgamemnon, king of Mycenaeὡςthus, so, in this wayἔφατο,φημί: speak, say, tellὁthe; he, she, it; this, thatδὲbut, and, for, soγέρωνold manδείσᾱςδείδω: fear, be afraidἐπείθετοπείθω: persuade, win over, misleadμύθῳμῦθος: word, command, storyκρατερῷ,κρατερός: strong, harsh, stern, mightyἀκέωνsilent, quiet, being silentδ’δέ: but, and, for, soἔβηβαίνω: come, go, walkπαρὰbeside, by, nearθῖναθίς: beach, shore, strandπολυφλοίσβοιοloud-roaringθαλάσσης,θάλασσα: seaἔπειταthen, thereuponδὲbut, and, for, soκιὼνκίω: come, go, departἀπάνευθενἀπ-άνευθε(ν): apart, awayὁthe; he, she, it; this, thatγεραιὸςold; old manἠράετοἀρά-ομαι: pray, curse, invokeπολλὰπολλός: much, many, numerousἄνακτιἄναξ: king, lord, protectorἈπόλλωνι,Ἀπόλλων: Apolloτὸνὁ: the; he, she, it; this, thatἡύκομοςἡύ-κομος: fair-haired, well-tressedΛητὼLeto, mother of Apolloἔτεκεν.τίκτω: bear, produce, give birth to - 2
Lord Apollo heard the priest praying, for he loved him.
ἈπόλλωνApolloἄναξking, lord, protectorἔκλυεκλύω: hear, hearken toἱερῆοςἱερεύς: priest, holy manᾱ̓ραομένου,ἀρά-ομαι: pray, curse, invokeτὸνὁ: the; he, she, it; this, thatγὰρfor, in factἐφίλησε.φιλέ-ω: love, cherish, entertain hospitably - 3
The free-shooting god guards dear Chrysa.
ἑκηβόλοςἑκη-βόλος: free-shooter, sharpshooter, epithet of Apolloθεὸςgod, divinityἀμφιβαίνειἀμφι-βαίνω: surround, go round, protectΧρύσηνΧρύση: Chrysa, a town in the Troadφίλην.φίλος: dear, darling, lovely, beloved - 4
The wrath of Achilles having hurled down many souls of heroes to Hades, and having made their bodies a prey to dogs and a feast for birds, the will of Zeus was being fulfilled.
μήνιοςμῆνις: wrath, fury, madness, rageἈχιλῆοςἈχιλλεύς: Achillesπροϊαψάσηςπρο-ϊάπ-τω: hurl forward, send forthπολλὰςπολλός: much, many, numerousψῡχὰςψυχή: soul, spirit, breath, lifeἡρώωνἥρως: hero, mighty warrior, protector, saviorἍιδιἌϊς: Hades, god of the lower worldτευξάσηςτεύχω: make, do, fashion, causeδ’δέ: but, and, for, soαὐτοὺςαὐτός: self, him(self), sameἑλώριαἑλώριον: booty, spoils, preyκύνεσσινκύων: dogοἰωνοῖσίοἰωνός: bird (of prey), vulture, omenτεand, alsoδαῖταδαίς: feast, banquet, portionβουλὴplan, will, wish, purpose, counsel, councilΔιὸςΖεύς: Zeus, father and king of gods and menἐτελείετο.τελείω: accomplish, fulfill, complete - 5
making for oneself, being made; about to make for oneself, about to be made; having made for themselves; fighting.
τευχόμενος,τεύχω: make, do, fashion, causeτευξόμενος,τεύχω: make, do, fashion, causeτευξάμενοι,τεύχω: make, do, fashion, causeμαχομένης.μάχ-ομαι: fight, battle - 6
The old man came to the swift ships of the Achaeans to ransom his daughter.
γέρωνold manἦλθεἔρχομαι: come, goθοὰςθοός: swift, speedyἐπὶto, at, (up)onνῆαςνηῦς: shipἈχαιῶνἈχαιός: Achaean, Greekλῡσόμενοςλύω: loose, free, break up, destroyθύγατρα.θυγάτηρ: daughter - 7
All the Achaeans will free the dear daughter of the old man, revering the son of Zeus, the free-shooting Apollo.
πάντεςπᾶς: all, every, (the) wholeἈχαιοὶἈχαιός: Achaean, Greekλῡσουσιλύω: loose, free, break up, destroyπαῖδαπαῖς: child, son, daughterφίληνφίλος: dear, darling, lovely, belovedγέροντος,γέρων: old manἁζόμενοιἅζομαι: reverenceυἱὸνυἱός: sonΔιὸςΖεύς: Zeus, father and king of gods and menἑκηβόλονἑκη-βόλος: free-shooter, sharpshooter, epithet of ApolloἈπόλλωνα.Ἀπόλλων: Apollo - 8
Old age will come upon her, plying the loom in the house of Agamemnon and Clytaemnestra.
γῆραςold age, eldἔπεισιἔπ-ειμι: come upon, come on, approachτὴνὁ: the; he, she, it; this, thatἐνὶἐν: in, among, onοἴκῳοἶκος: house, homeἈγαμέμνονοςἈγαμέμνων: Agamemnon, king of MycenaeΚλυταιμ(ν)ήστρηςΚλυταιμ(ν)ήστρη: Clytaemnestraτεand, alsoἐποιχομένηνἐπ-οίχομαι: go to, plyἱστόν.ἱστός: loom, mast - 9
Ἀγαμέμνων ὡς ἔφατο, ὁ δὲ γέρων δείσᾱς ἐπείθετο μύθῳ κρατερῷ.
Thus spoke Agamemnon, and the old man obeyed the stern command, because he feared (use the aor. particip.).
- 10
ἀκέοντες δ’ ἔβησαν παρὰ θῖνα πολυφλοίσβοιο θαλάσσης, ἔπειτα δὲ κίοντες ἀπάνευθεν ἠράοντο πολλὰ ἄνακτι Ἀπόλλωνι, τὸν ἡύκομος Λητὼ ἔτεκε Διί.
They went in silence along the strand of the loud-roaring sea, and going apart they prayed much to (their) lord Apollo, whom fair-haired Leto bore to Zeus.
- 11
Ἀπόλλων ἀργυρότοξος ἔκλυε Ἀχαιῶν ἀραομένων, οἱ γὰρ φίλοι ἦσαν θῡμῷ.
Apollo of the silver bow heard the Greeks praying, for they were dear to (his) soul.
- 12
πολλοὶ γεραιοὶ ἦλθον ἐξ Ἰλίου ἐπὶ στρατὸν Ἀχαιῶν λῡσόμενοι υἱοὺς φίλους.
Many aged men came from Troy to the camp of the Achaeans to ransom (their) beloved sons.
- 13
Ἀχαιοὶ λύσουσι δύο υἱοὺς ἱερῆος καὶ δέξονται ἀγλαὰ ἄποινα, ἁζόμενοι θεοὺς οἳ ἔχουσιν Ὀλύμπια δώματα.
The Achaeans will free the two sons of the priest and accept the shining ransoms, because they reverence the gods who have Olympian homes.
- 14
γῆρας ἔπεισι τὰς Πριάμοιο θυγατέρας ἐν οἴκοισι υἱῶν Ἀχαιῶν ἐποιχομένᾱς ἱστόν.
Old age will come upon the daughters of Priam while they are plying the loom in the homes of the sons of the Achaeans.
- 15
So he spoke, and the old man was afraid and obeyed his word;
ὣςsoἔφατ’,φημί: he spokeἔδεισενδείδω: was afraidδ’δέ: andὁtheγέρωνold manκαὶandἐπείθετοπείθω: obeyedμύθῳ.μῦθος: his word - 16
he went in silence along the shore of the loud-roaring sea.
βῆβαίνω: he wentδ’δέ: (untranslated)ἀκέωνin silenceπαρὰalongθῖναθίς: the shoreπολυφλοίσβοιοπολύφλοισβος: loud-roaringθαλάσσης.θάλασσα: sea - 17
And going apart, the old man prayed fervently
πολλὰπολύς: ferventlyδ’δέ: andἔπειτ’ἔπειτα: thenἀπάνευθεapartκιὼνκίω: goingἠρᾶθ’ἀράομαι: prayedὁtheγεραιὸςold man - 18
to lord Apollo, whom lovely-haired Leto bore:
ἈπόλλωνιἈπόλλων: Apolloἄνακτι,ἄναξ: lordτὸνὁ: whomἡύκομοςεὔκομος: lovely-hairedτέκετίκτω: boreΛητώ·Leto - 19
"Hear me, god of the silver bow, who stand guard over Chryse
“κλῦθίκλύω: hearμευ,ἐγώ: meἀργυρότοξ’,ἀργυρότοξος: god of the silver bowὃςwhoΧρύσηνΧρύση: Chryseἀμφιβέβηκαςἀμφιβαίνω: stand guard over
| N. V. | λυθείς | |
|---|---|---|
| G. | λυθέντος | |
| D. | λυθέντι | |
| A. | λυθέντα | |
| N. A. V. | λυθέντε | |
| G. D. | λυθέντοιν | |
| N. V. | λυθέντες | |
| G. | λυθέντων | |
| D. | λυθέντεσι | |
| A. | λυθέντας |
| N. V. | λυθεῖσα | |
|---|---|---|
| G. | λυθείσης | |
| D. | λυθείσῃ | |
| A. | λυθεῖσαν | |
| N. A. V. | λυθείσᾱ | |
| G. D. | λυθείσῃν | |
| N. V. | λυθεῖσαι | |
| G. | λυθεισάων | |
| D. | λυθείσῃσι | |
| A. | λυθείσᾱς |
| N. V. | λυθέν | |
|---|---|---|
| G. | λυθέντος | |
| D. | λυθέντι | |
| A. | λυθέν | |
| N. A. V. | λυθέντε | |
| G. D. | λυθέντοιν | |
| N. V. | λυθέντα | |
| G. | λυθέντων | |
| D. | λυθέντεσι | |
| A. | λυθέντα |
§735. Declension of Participles
All middle and passive participles, except those of the first and second aorist passive, are declined like κᾱλός, ή, όν (721).§736. All active participles (except the perfect, 744) and both first and second aorist passive participles have stems in -ντ. The masculine and neuter are of the third declension, the feminine of the first.§737. The vocative of participles has the same form as the nominative.§738. Participles with stems in οντ usually have the nominative singular masculine in -ων, as γέρων 693.§739. But the present and second aorist of -μι verbs (διδούς, δούς), and all stems ending in αντ, εντ, υντ, add ς, lose ντ (613), and lengthen the preceding vowel (giving ους, ᾱς, εις, ῡς 601). The dative plural of these stems is similarly formed.§740. Participles with stems in οντ, ending in -ων, ουσα, ον in the nominative singular:
λύων, ουσα, ον loosing, freeing (λυοντ-, λυοντι̯α-, λυοντ-), Singular
N. V. λύων λύουσα λύον
G. λύοντος λυούσης λύοντος
D. λύοντι λυούσῃ λύοντι
A. λύοντα λύουσαν λύον
λύων, ουσα, ον, Dual
N. A. V. λύοντε λυούσᾱ λύοντε
G. D. λυόντοιν λυούσῃν λυόντοιν§741. Participles with stems in οντ, αντ, εντ, υντ, ending in s in the nominative singular masculine:
Present Participle: διδούς, οὖσα, όν giving (διδοντ-, διδοντι̯α-, διδοντ-), Singular
Masc. Fem. Neut.
N. V. διδούς διδοῦσα διδόν
G. διδόντος διδούσης διδόντος
D. διδόντι διδούσῃ διδόντι
A. διδόντα διδοῦσαν διδόν
διδούς, οὖσα, όν, Dual
N. A. V. διδόντε διδοῦσᾱ διδόντε
G. D. διδόντοιν διδούσῃν διδόντοιν
διδούς, οὖσα, όν, Plural
N. V. διδόντες διδοῦσαι διδόντα
G. διδόντων διδουσάων [έων, ὢν] διδόντων
D. διδόντεσ(σ)ι, διδοῦσι διδούσῃσι, διδούσῃς διδόντεσ(σ)ι, διδοῦσι
A. διδόντας διδούσᾱς διδόντα
Aorist Participle: λύσᾱς, ᾱσα, αν having loosed (λῡσαντ-, λῡσαντι̯α-, λῡσαντ-), Singular
Masc. Fem. Neut.
N. V. λύσᾱς λύσᾱσα λῦσαν
G. λύσαντος λῡσάσης λύσαντος
D. λύσαντι λῡσάσῃ λύσαντι
A. λύσαντα λύσᾱσαν λῦσαν
λύσᾱς, ᾱσα, αν, Dual
N. A. V. λύσαντε λῡσᾱ́σᾱ λύσαντε
G. D. λῡσάντοιν λῡσάσῃν λῡσάντοιν
λύσᾱς, ᾱσα, αν, Plural
N. V. λύσαντες λύσᾱσαι λύσαντα
G. λῡσάντων λῡσᾱσάων [έων, ὢν] λῡσάντων
D. λῡσάντεσ(σ)ι, λύσᾱσι λῡσάσῃσι, λῡσάσῃς λῡσάντεσ(σ)ι, λύσᾱσι
A. λύσαντας λῡσάσᾱς λύσαντα§742. Aorist Passive Participle: λυθείς, εἶσα, έν (having been) loosed (λυθεντ-, λυθεντι̯α-, λυθεντ-), Singular
Masc. Fem. Neut.
N. V. λυθείς λυθεῖσα λυθέν
G. λυθέντος λυθείσης λυθέντος
D. λυθέντι λυθείσῃ λυθέντι
A. λυθέντα λυθεῖσαν λυθέν
λυθείς, εἶσα, έν, Dual
N. A. V. λυθέντε λυθείσᾱ λυθέντε
G. D. λυθέντοιν λυθείσῃν λυθέντοιν
λυθείς, εἶσα, έν, Plural
N. V. λυθέντες λυθεῖσαι λυθέντα
G. λυθέντων λυθεισάων [έων, ὢν] λυθέντων
D. λυθέντεσ(σ)ι, λυθεῖσι λυθείσῃσι, λυθείσῃς λυθέντεσ(σ)ι, λυθεῖσι
A. λυθέντας λυθείσᾱς λυθέντα§743. Second Aorist Active Participle: δύς, δῦσα, δύν having entered (δυντ-, δυντι̯α-, δυντ-), Singular
Masc. Fem. Neut.
N. V. δύς δῦσα δύν
G. δύντος δύσης δύντος
D. δύντι δύσῃ δύντι
A. δύντα δῦσαν δύν
δύς, δῦσα, δύν, Dual
N. A. V. δύντε δῦσᾱ δύντε
G. D. δύντοιν δύσῃν δύντοιν
δύς, δῦσα, δύν, Plural
N. V. δύντες δῦσαι δύντα
G. δύντων δῡσάων [έων, ὢν] δύντων
D. δύντεσ(σ)ι, δῦσι δύσῃσι, δύσῃς δύντεσ(σ)ι, δῦσι
A. δύντας δύσᾱς δύντα§744. Perfect Active Participles
Perfect active participles have stems in (κ)οτ. Those which have κ are called first perfects, those without κ second perfects.
λελυκώς, υἷα, ός having loosed (λελυκοτ-, λελυκυσι̯α-, λελυκοτ-), Singular
Masc. Fem. Neut.
N. V. λελυκώς λελυκυῖα λελυκός
G. λελυκότος λελυκυίης λελυκότος
D. λελυκότι λελυκυίῃ λελυκότι
A. λελυκότα λελυκυῖαν λελυκός
λελυκώς, υἷα, ός, Dual
N. A. V. λελυκότε λελυκυίᾱ λελυκότε
G. D. λελυκότοιν λελυκυίηιν λελυκότοιν
λελυκώς, υἷα, ός, Plural
N. V. λελυκότες λελυκυῖαι λελυκόται
G. λελυκότων λελυκυιάων [έων, ὢν] λελυκότων
D. λελυκότεσ(σ)ι, λελυκόσι λελυκυίῃσι, λελυκυίης λελυκότεσ(σ)ι, λελυκόσι
A. λελυκότας λελυκυίᾱς λελυκότα
εἰδώς, (ε)ἰδυῖα, εἰδός knowing (Ϝειδϝοτ-, Ϝ(ε)ιδϝυσι̯α-, Ϝειδϝοτ-), Singular
Masc. Fem. Neut.
N. V. εἰδώς (ε)ἰδυῖα εἰδός
G. εἰδότος (ε)ἰδυίης εἰδότος
D. εἰδότι (ε)ἰδυίῃ εἰδότι
A. εἰδότα (ε)ἰδυῖαν εἰδός
εἰδώς, (ε)ἰδυῖα, εἰδός, Dual
N. A. V. εἰδότε (ε)ἰδυίᾱ εἰδότε
G. εἰδότοιν (ε)ἰδυίηιν εἰδότοιν
εἰδώς, (ε)ἰδυῖα, εἰδός, Plural
N. V. εἰδότες (ε)ἰδυῖαι εἰδότα
G. εἰδότων (ε)ἰδυιάων [έων, ὢν] εἰδότων
D. εἰδότεσ(σ)ι, εἰδόσι (ε)ἰδυίῃσι, (ε)ἰδυίης εἰδότεσ(σ)ι, εἰδόσι
A. εἰδότας (ε)ἰδυίᾱς εἰδότα
NOTE 1. λελυκώς, υἷα, ός does not occur in Homer, and there are very few first perfects in Homeric Greek. The forms of the first perfect participle, as given above are common in later Greek.
NOTE 2. Perfect participles are often declined with ω instead of ο throughout; and at times end in -ων, -ουσα, -ον and are inflected with the same endings as the present participle.§745. Participles of contract verbs, 936–944 (usually left uncontracted) are declined in their contracted forms as follows:
τῑμῶν, οὖσα, ὦν (τῑμάων, άουσα, άον) honoring (τῑμαοντ-, τῑμαοντι̯α-, τῑμαοντ-), Singular
Masc. Fem. Neut.
N. V. τῑμῶν τῑμῶσα τῑμῶν
G. τῑμῶντος τῑμώσης τῑμῶντος
D. τῑμῶντι τῑμώσῃ τῑμῶντι
A. τῑμῶντα τῑμῶσαν τῑμῶν
τῑμῶν, οὖσα, ὦν, Dual
N. A. V. τῑμῶντε τῑμώσᾱ τῑμῶντε
G. D. τῑμώντοιν τῑμώσῃν τῑμώντοιν
τῑμῶν, οὖσα, ὦν, Plural
N. V. τῑμῶντες τῑμῶσαι τῑμῶντα
G. τῑμώντων τῑμωσάων [έων, ὢν] τῑμώντων
D. τῑμώντεσ(σ)ι, τῑμῶσι τῑμώσῃσι, τῑμώσῃς τῑμώντεσ(σ)ι, τῑμῶσι
A. τῑμώντας τῑμώσᾱς τῑμώντα
ποιῶν, εὖσα, εὖν (έων, έουσα, έον) (ποιεοντ-, ποιεοντι̯α-, ποιεοντ-), Singular
Masc. Fem. Neut.
N. V. ποιῶν ποιεῦσα ποιεῦν
G. ποιεῦντος ποιεύσης ποιεῦντος
D. ποιεῦντι ποιεύσῃ ποιεῦντι
A. ποιεῦντα ποιεῦσαν ποιεῦν
ποιῶν, εὖσα, εὖν, Dual
N. A. V. ποιεῦντε ποιεύσᾱ ποιεῦντε
G. D. ποιεύντοιν ποιεύσῃν ποιεύντοιν
ποιῶν, εὖσα, εὖν, Plural (concludes on ia/314, the page on which 746 begins)
N. V. ποιεῦντες ποιεῦσαι ποιεῦντα
G. ποιεύντων ποιευσάων [έων, ὢν] ποιεύντων
D. ποιεύντεσ(σ)ι, ποιεῦσι ποιεύσῃσι, ποιεύσῃς ποιεύντεσ(σ)ι, ποιεῦσι
A. ποιεῦντας ποιεύσᾱς ποιεῦντα§746. The participles of -ω contract verbs (as χολόω anger) end in -ῶν, οὖσα, οὖν (as χολῶν, χολοῦσα, χολοῦν) in the nominative singular, and are quite regular in their declension, the genitive being χολοῦντος, χολούσης, χολοῦντος; the dative being χολοῦντι, χολούσῃ, χολοῦντι, etc.§915. PARTICIPLE
PRES. λυόμενος, η, ον loosing (for) one’s self, being loosed.
FUT. λῡσόμενος, η, ον being about to loose (for) one’s self, being about to be loosed, desiring to loose, . . . etc.
AOR. λῡσάμενος, η, ον having loosed (for) one’s self, having been loosed
PERF. λελυμένος, η, ον having loosed (for) one’s self, having been loosed.
FUT. PERF. λελῡσόμενος, η, ον being about to have loosed (for) one’s self, being about to have been loosed§921. PARTICIPLE
λυθείς, εἶσα, ἐν (742) having been loosed§909. PARTICIPLE
PRES. λύων, ουσα, ον (740) loosing
FUT. λῡ́σων, σουσα, σον (being) about to loose, desiring to loose
AOR. λῡ́σᾱς, σᾱσα, σαν (741) having loosed
PERF. λελυκώς, κυῖα, κός (744) having loosed
PERF. λελυκώς, κυῖα, κός (744): Not found in Homer; see note 3, 905.- ἔφατο
- Speak, say, tell, from φημί
- δείσᾱς
- Fear, be afraid, from δείδω
- ἀκέων
- Silent, quiet, being silent
- θῖνα
- Beach, shore, strand, from θίς
- πολυφλοίσβοιο
- Loud-roaring
- ἔπειτα
- Then, thereupon
- κιὼν
- Come, go, depart, from κίω
- ἀπάνευθεν
- Apart, away, from ἀπ-άνευθε(ν)
- γεραιὸς
- Old
- ἠράετο
- Pray, curse, invoke, from ἀρά-ομαι
- ἡύκομος
- Fair-haired, well-tressed, from ἡύ-κομος
- ἔτεκεν
- Bear, produce, give birth to, from τίκτω
- ἔκλυε
- Hear, hearken to, from κλύω
- ἀμφιβαίνει
- Surround, go round, protect, from ἀμφι-βαίνω
- ἀπάνευθε
- Apart, away
- ἠρᾶθ’
- Pray, curse, invoke, from ἀράομαι
- ἀργυρότοξ’
- Of a silver bow, equipped with a silver bow, silver-bowed one. Apollo, from ἀργυρότοξος
- ἀμφιβέβηκας
- Surround, go round, protect, from ἀμφιβαίνω
Lesson XXII: The Perfect, Pluperfect, and Future Perfect of Verbs
The perfect middle and passive
This lesson gives the perfect and pluperfect in the middle and passive. It also adds the future perfect.
Perfect: λέλυμαι, λέλυσαι, λέλυται. I have loosed for myself, or I have been loosed. Plural: λελύμεθα, λέλυσθε, λέλυνται.
Compare the present middle: λύομαι, λύεται, λύονται. There, ο or ε stands between the stem and the ending. In the perfect the ending is added directly to the reduplicated stem: λέλυται.
The pluperfect, had loosed, adds ἐ in front, as in the active: ἐλελύμην, ἐλέλυτο, ἐλέλυντο.
The future perfect, and the rules of reduplication
The future perfect means I shall have loosed for myself, or I shall have been loosed. It has reduplication, the σ of the future, and middle endings: λελῡ́σομαι, λελῡ́σεται, λελῡ́σονται.
A verb that begins with one consonant repeats it with ε: δύω, δέδῡκα.
If the verb begins with φ, the copy is π: φύω, πέφυκα. If it begins with θ, the copy is τ: θνήσκω, τέθνηκα.
A verb that begins with a vowel makes it long, as the augment does: οἴχομαι, ᾤχωκα. A verb that begins with two consonants or with ρ usually adds only ε.
If the perfect begins with a consonant, the pluperfect puts ἐ before the reduplication: βέβηκα, I have gone, ἐβεβήκεα, I had gone. These tenses are rare in Homer.
The prayer continues
In these lines the old man's prayer continues. He calls Apollo Smintheus. He reminds the god of what he has done for him.
He says: if ever I roofed a pleasing temple for you, or burned the fat thighs of bulls and goats for you.
Then grant me this wish. Let the Danaans pay for my tears with your arrows.
Find σοῖσι βέλεσσιν, with your arrows. βέλος, a dart, is a third-declension neuter noun. Its dative plural has the double σ that other third-declension nouns have.
- 20
Lord Apollo protects Chrysa and holy Cilla.
ἈπόλλωνApolloἄναξking, lord, protectorἀμφιβέβηκεἀμφι-βαίνω: surround, go round, protectΧρύσηνΧρύση: Chrysa, a town in the TroadΚίλλανΚίλλα: Cilla, a town in the Troadτεand, alsoζαθέην.ζά-θεος: very sacred, holy, sacrosanct - 21
Smintheus rules over dear Tenedos with might.
ΣμινθεὺςSmintheus, mouse god, an epithet of Apolloἀνάσσειἀνάσσω: rule (over), guard, protectἶφιmightily, with mightΤενέδουΤένεδος: Tenedos, an island near Troyφίλης.φίλος: dear, darling, beloved - 22
They roofed a pleasing temple for Smintheus and burned the fat thigh-pieces of bulls and goats.
ἔρεψανἐρέφ-ω*: roof (over), cover, buildΣμινθῆιΣμινθεύς: Smintheus, mouse god, an epithet of Apolloνηὸννηός: temple, shrineχαρίενταχαρίεις: pleasing, grateful, agreeableκατέκηανκατα-καίω: burn, consumeδὲbut, andπίοναπίων: fat, richμηρίαμηρίον: thigh-piece, thigh-boneταύρωνταῦρος: bullαἰγῶναἴξ: goatτε.and, also - 23
If ever the lord fulfills the priest's desire, the Danaans will pay for the old man's tears with the god's darts.
εἴif, whetherποτεever, at any timeκραιαίνεικραιαίνω: accomplish, perform, fulfillἄναξking, lord, protectorἐέλδωρdesire, wishἱερῆι,ἱερεύς: priest, holy manΔαναοὶΔαναός: Danaan, Greekτίσουσιτίνω: requite, atone for, pay the penaltyδάκρυαδάκρυ: tearγέροντοςγέρων: old manβέλεσσινβέλος: dart, arrow, missileθεοῦ.θεός: god, divinity - 24
θεοὶ πάντες, οἳ Ὀλύμπια δώματα ἔχουσιν, ἀμφιβεβήκᾱσι Χρύσην Κίλλαν τε ζαθέην.
All the gods who have Olympian homes protect very sacred Chrysa and Cilla.
- 25
Ἀπόλλων Σμινθεὺς ἀνάξει ἶφι Τενέδου.
Apollo Smintheus will rule Tenedos by his might.
- 26
ἐρέψαμεν πολλοὺς νηοὺς χαρίεντας θεοῖσιν Ὀλυμπίοισι, κατεκήαμεν δὲ αὐτοῖσι πίονα μηρία ταύρων αἰγῶν τε.
We roofed many pleasing temples to the Olympian gods and burned for them the fat thigh-pieces of bulls and goats.
- 27
εἰ κραιαίνομεν βουλὴν θεοῦ, λύσει κακοὺς Δαναοὺς βέλεσσιν αὐτοῦ.
If we accomplish the will of the god, he will destroy the wicked Danaans with his darts.
- 28
Ἀγαμέμνων τίσει δάκρυα γέροντος.
Agamemnon will atone for the tears of the old man.
- 29
and holy Cilla, and rule Tenedos with your might,
ΚίλλανΚίλλα: Cillaτεandζαθέην,ζάθεος: holyΤενέδοιόΤένεδος: Tenedosτεandἶφιwith mightἀνάσσεις,ἀνάσσω: rule - 30
Smintheus, if ever I roofed a temple pleasing to you,
Σμινθεῦ,Σμινθεύς: Smintheusεἴifποτέeverτοισύ: to youχαρίεντ’χαρίεις: pleasingἐπὶ(untranslated)νηὸνναός: templeἔρεψα,ἐρέφω: roofed - 31
or if ever I burned for you the fat thighs
ἢorεἰifδή(untranslated)ποτέeverτοισύ: for youκατὰ(untranslated)πίοναπίων: fatμηρί’μηρία: thighsἔκηακαίω: burned - 32
of bulls and goats, grant me this desire:
ταύρωνταῦρος: of bullsἠδ’ἠδέ: andαἰγῶν,αἴξ: of goatsτόδεὅδε: thisμοιἐγώ: meκρήηνονκραίνω: grantἐέλδωρ·ἔλδωρ: desire - 33
let the Danaans pay for my tears with your arrows."
τίσειαντίνω: let...payΔαναοὶthe Danaansἐμὰἐμός: myδάκρυαδάκρυον: tearsσοῖσισός: yourβέλεσσιν.”βέλος: arrows
| S. 1 | λέλυκα | I have loosed |
|---|---|---|
| 2 | λέλυκας | you have loosed |
| 3 | λέλυκε | he has loosed |
| Du. 2 | λελύκατον | you two have loosed |
| 3 | λελύκατον | they two have loosed |
| Pl. 1 | λελύκαμεν | we have loosed |
| 2 | λελύκατε | you have loosed |
| 3 | λελύκᾱσι | they have loosed |
| S. 1 | ἐλελύκη | I had loosed |
|---|---|---|
| 2 | ἐλελύκης | you had loosed |
| 3 | ἐλελύκει | he had loosed |
| Du. 2 | ἐλελύκετον | you two had loosed |
| 3 | ἐλελυκέτην | they two had loosed |
| Pl. 1 | ἐλελύκεμεν | we had loosed |
| 2 | ἐλελύκετε | you had loosed |
| 3 | ἐλελύκεσαν | they had loosed |
| S. 1 | λέλυμαι | I have loosed (for) myself, have been loosed |
|---|---|---|
| 2 | λέλυσαι | you have loosed (for) yourself, have been loosed |
| 3 | λέλυται | he has loosed (for) himself, has been loosed |
| Du. 2 | λέλυσθον | you two have loosed (for) yourselves, have been loosed |
| 3 | λέλυσθον | they two have loosed (for) themselves, have been loosed |
| Pl. 1 | λελύμεθα | we have loosed (for) ourselves, have been loosed |
| 2 | λέλυσθε | you have loosed (for) yourselves, have been loosed |
| 3 | λέλυνται | they have loosed (for) themselves, have been loosed |
| S. 1 | ἐλελύμην | I had loosed (for) myself, had been loosed |
|---|---|---|
| 2 | ἐλέλυσο | you had loosed (for) yourself, had been loosed |
| 3 | ἐλέλυτο | he had loosed (for) himself, had been loosed |
| Du. 2 | ἐλέλυσθον | you two had loosed (for) yourselves, had been loosed |
| 3 | ἐλελύσθην | they two had loosed (for) themselves, had been loosed |
| Pl. 1 | ἐλελύμεθα | we had loosed (for) ourselves, had been loosed |
| 2 | ἐλέλυσθε | you had loosed (for) yourselves, had been loosed |
| 3 | ἐλέλυντο | they had loosed (for) themselves, had been loosed |
| S. 1 | λελῡ́σομαι | I shall have loosed (for) myself, shall have been loosed |
|---|---|---|
| 2 | λελῡ́σεαι | you will have loosed (for) yourself, will have been loosed |
| 3 | λελῡ́σεται | he will have loosed (for) himself, will have been loosed |
| Du. 2 | λελῡ́σεσθον | you two will have loosed (for) yourselves, will have been loosed |
| 3 | λελῡ́σεσθον | they two will have loosed (for) themselves, will have been loosed |
| Pl. 1 | λελῡσόμεθα | we will have loosed (for) ourselves, will have been loosed |
| 2 | λελῡ́σεσθε | you will have loosed (for) yourselves, will have been loosed |
| 3 | λελῡ́σονται | they will have loosed (for) themselves, will have been loosed |
§867. Reduplication. The perfect and pluperfect (with a few presents, second aorists and futures) in all modes have reduplication (doubling), which regularly denotes completed (sometimes intensified) action, a state, or a condition.§868. Verbs beginning with a single consonant, except ρ, prefix this consonant, followed by the letter ε, as δύω, δέδῡκα go in. Often the stem stands in ablaut (593-5) relation to the stem of the present, as βαίνω (βαν-, βα-), βέβηκα come, go.§869. Verbs beginning with a double consonant (518), with two consonants (except a mute followed by a liquid or nasal (509, 516)), those beginning with ρ, and some beginning with μ, instead of being reduplicated, simply add ε, the reduplication in these cases having the same form as the syllabic augment (830-1).§870. A rough mute when reduplicated is changed to its cognate smooth (510-511), as φύω, πέφυκα; θνήσκω, τέθνηκα. This is de-aspiration (dissimilation) (619).§871. In verbs beginning with a vowel or diphthong the reduplication has the form of the temporal (831) augment, as οἴχομαι, ᾤχωκα.§872. Verbs beginning with a vowel which was formerly preceded by a lost consonant may take the reduplication in the form of the syllabic augment (830-1).§873. Some verbs beginning with α, ε, or ο, followed by a consonant, reduplicate by repeating this vowel and the consonant and by lengthening the vowel, α and ε becoming η, and ο becoming ω, as ἔδω, ἐδηδώς; ἀραρίσκω, ἄρηρα; ὄλλῡμι, ὄλωλα. This is sometimes called “Attic reduplication.”§874. A few verbs reduplicate the present by prefixing the first consonant of the stem followed by ι, as ἵστημι (σιστημι 603-4), τίθημι, δίδωμι, ἵημι (σισημι 603-4), πίμπλημι, γίγνομαι, γιγνώσκω, μιμνήσκω.§875. When the reduplicated perfect begins with a consonant, the pluperfect prefixes the syllabic augment (ἐ) to the reduplication, as βέβηκα (perfect), ἐβεβήκεα (pluperfect).§876. In other cases the pluperfect usually retains the temporal (831) augment of the perfect unchanged.§877. Perfect. The first (regular) perfect adds -κα, the pluperfect -κε, to the reduplicated theme to form the singular. The dual and plural regularly have the endings of the second perfect, except at times in the third plural, which often has the endings of the first perfect.§878. The stem is not affected by the addition of -κα, -κε, except that a final short vowel is usually lengthened (846).§879. This form of the perfect (first or regular perfect) is found only in verbs with vowel stems and in only about twenty verbs in the whole of the Homeric poems.§880. Second Perfect. The stem of the second (irregular) perfect is formed by adding -α to the reduplicated theme, and the pluperfect by adding -ε.§881. The second perfects are the earlier and are much more common in the Homeric poems than are the first or κ-perfects. They are found regularly in verbs with consonantal and sometimes in those with vowel stems.§882. The singular of the first and second perfect and pluperfect active regularly stands in ablaut (593-5) relation to the dual and plural, the dual and plural having the weak (disappearing) grade (594-5), while the singular has the strong grade.§883. Both perfect and pluperfect are rare in Homer, the latter occurring in only about twenty verbs.§884. The reduplication is occasionally omitted.§885. Verbs compounded with a preposition (838) regularly have the augment and the reduplication between the preposition and the verb, as ἀμφιβέβηκα, προβέβουλα (ἀμφιβαίνω, προβούλομαι).§886. When futures and second aorists are reduplicated it is usually after the manner of the reduplication of perfects; presents are reduplicated in various ways, but chiefly with ι (874).§887. Middle Voice. The endings of the middle are different from those of the active. See the table, 821.§888. Passive. The aorist passive has active endings; the other forms of the passive have middle endings.§889. Since only the aorist of the passive differs in form from the middle, all the other tenses having the same forms in both voices, the context must determine in these other tenses which voice is intended.
But see 817, note, for two exceptions.§890. The aorist middle, especially the athematic (797) aorist, is often used instead of the aorist passive. On the other hand the aorist passive is often used with a middle meaning.§891. The perfect and pluperfect, middle and passive are athematic (797), i.e. the personal endings are attached directly to the reduplicated verb stem.§892. The future perfect passive stem is formed by adding -σε/ο to the perfect middle (passive) stem. A vowel which precedes this -σε/ο is lengthened, even though it be short in the perfect middle.§904. Conjugation of λῡ́-ω I loose
Observe that the υ of λύω is long only when followed by σ; otherwise it is short.
Active
Indicative
Present
Greek English
S. 1 λύω I loose, am loosing, do loose
2 λύεις you loose, are loosing, do loose
3 λύει he looses, is loosing, does loose
Du. 2 λύετον you two loose, etc.
3 λύετον they two loose, etc.
Pl. 1 λύομεν we loose, etc.
2 λύετε you loose, etc.
3 λύουσι they loose, etc.
Imperfect
Greek English
S. 1 ἔλυον I was loosing; I loosed, did loose
2 ἔλυες you were loosing, you loosed, did loose
3 ἔλυε he was loosing, he loosed, did loose
Du. 2 ἐλύετον you two were loosing, etc.
3 ἐλυέτην they two were loosing, etc.
Pl. 1 ἐλύομεν we were loosing, etc.
2 ἐλύετε you were loosing, etc.
3 ἔλυον they were loosing, etc.
Future
Greek English
S. 1 λῡ́σω I shall (will) loose
2 λῡ́σεις you will (shall) loose
3 λῡ́σει he will (shall) loose
Du. 2 λῡ́σετον you two will (shall) loose
3 λῡ́σετον they two will (shall) loose
Pl. 1 λῡ́σομεν we shall (will) loose
2 λῡ́σετε you will (shall) loose
3 λῡ́σουσι they will (shall) loose
Aorist
Greek English
S. 1 ἔλῡσα I loosed, did loose
2 ἔλῡσας you loosed, did loose
3 ἔλῡσε he loosed, did loose
Du. 2 ἐλῡ́σατον you two loosed, did loose
3 ἐλῡσάτην they two loosed, did loose
Pl. 1 ἐλῡ́σαμεν we loosed, did loose
2 ἐλῡ́σατε you loosed, did loose
3 ἔλῡσαν they loosed, did loose
Perfect
Greek English
S. 1 λέλυκα I have loosed
2 λέλυκας you have loosed
3 λέλυκε he has loosed
Du. 2 λελύκατον you two have loosed
3 λελύκατον they two have loosed
Pl. 1 λελύκαμεν we have loosed
2 λελύκατε you have loosed
3 λελύκᾱσι they have loosed
The perfect of λύω is not found in Homer, but these are the ordinary forms in Attic Greek. For the Homeric perfect system see 922-924, 966.
Pluperfect
Greek English
S. 1 ἐλελύκη (-εα) I had loosed
2 ἐλελύκης (-εας) you had loosed
3 ἐλελύκει (-εε) he had loosed
Du. 2 ἐλελύκετον you two had loosed
3 ἐλελυκέτην they two had loosed
Pl. 1 ἐλελύκεμεν we had loosed
2 ἐλελύκετε you had loosed
3 ἐλελύκεσαν they had loosed§910. INDICATIVE
Middle Voice of λύω loose.
PRESENT
S. 1 λύομαι I loose (for) myself, I am loosed
2 λύεαι [(λύῃ)] you loose (for) yourself, are loosed
3 λύεται he looses (for) himself, is loosed
Du. 2 λύεσθον you two loose (for) yourselves, are loosed
3 λύεσθον they two loose (for) themselves, are loosed
Pl. 1 λυόμε(σ)θα we loose (for) ourselves, are loosed
2 λύεσθε you loose (for) yourselves, are loosed
3 λύονται they loose (for) themselves, are loosed
I loose (for) myself, I am loosed: The most common meanings are I loose for myself, I am loosed; I was loosing for myself, I was being loosed, etc. The context must determine which of these is most suitable. When it has an active meaning, I loose, it is with the strict implication of loosing one's own, or something in which the subject has an active personal interest, hence: to ransom, redeem, deliver, etc.
IMPERFECT
S. 1 ἐλυόμην I was loosing (for) myself, was being loosed
2 ἐλύεο [(ἐλύεν)] you were loosing (for) yourself, were being loosed
3 ἐλύετο he was loosing (for) himself, was being loosed
Du. 2 ἐλύεσθον you two were loosing (for) yourselves, were being loosed
3 ἐλυέσθην they two were loosing (for) themselves, were being loosed
Pl. 1 ἐλυόμε(σ)θα we were loosing (for) ourselves, were being loosed
2 ἐλύεσθε you were loosing (for) yourselves, were being loosed
3 ἐλύοντο they were loosing (for) themselves, were being loosed
I was loosing (for) myself, was being loosed: Less common, athematic (797-798) 2d aorist forms, 863; 865, 2.
FUTURE
S. 1 λῡ́σομαι I shall loose (for) myself, shall be loosed
2 λῡ́σεαι [(λῡ́σῃ)] you will loose (for) yourself, will be loosed
3 λῡ́σεται he will loose (for) himself, will be loosed
Du. 2 λῡ́σεσθον you two will loose (for) yourselves, will be loosed
3 λῡ́σεσθον they two will loose (for) themselves, will be loosed
Pl. 1 λῡσόμε(σ)θα we will loose (for) ourselves, will be loosed
2 λῡ́σεσθε you will loose (for) yourselves, will be loosed
3 λῡ́σονται they will loose (for) themselves, will be loosed
AORIST
S. 1 ἐλῡσάμην I loosed (for) myself, was loosed ἐλύμην
2 ἐλῡ́σαο [(ἐλῡ́σω)] you loosed (for) yourself, were loosed ἔλυ(σ)ο
3 ἐλῡ́σατο he loosed (for) himself, was loosed ἔλυτο
Du. 2 ἐλῡ́σασθον you two loosed (for) yourselves, were loosed ἔλυσθον
3 ἐλῡσάσθην they two loosed (for) themselves, were loosed ἐλύσθην
Pl. 1 ἐλῡσάμε(σ)θα we loosed (for) ourselves, were loosed ἐλύμε(σ)θα
2 ἐλῡ́σασθε you loosed (for) yourselves, were loosed ἔλυσθε
3 ἐλῡ́σαντο they loosed (for) themselves, were loosed ἔλυντο
PERFECT
S. 1 λέλυμαι I have loosed (for) myself, have been loosed
2 λέλυσαι you have loosed (for) yourself, have been loosed
3 λέλυται he has loosed (for) himself, has been loosed
Du. 2 λέλυσθον you two have loosed (for) yourselves, have been loosed
3 λέλυσθον they two have loosed (for) themselves, have been loosed
Pl. 1 λελύμε(σ)θα we have loosed (for) ourselves, have been loosed
2 λέλυσθε you have loosed (for) yourselves, have been loosed
3 λέλυνται (λελύαται) they have loosed (for) themselves, have been loosed
λέλυνται (λελύαται): -αται, -ατο (= -νται, -ντο, 597-598) regularly in verbs with consonantal stems, and stems ending in ι; sometimes in stems ending in other vowels.
PLUPERFECT
S. 1 ἐλελύμην I had loosed (for) myself, had been loosed
2 ἐλέλυσο you had loosed (for) yourself, had been loosed
3 ἐλέλυτο he had loosed (for) himself, had been loosed
Du. 2 ἐλέλυσθον you two had loosed (for) yourselves, had been loosed
3 ἐλελύσθην they two had loosed (for) themselves, had been loosed
Pl. 1 ἐλελύμε(σ)θα we had loosed (for) ourselves, had been loosed
2 ἐλέλυσθε you had loosed (for) yourselves, had been loosed
3 ἐλέλυντο (ἐλελύατο) they had loosed (for) themselves, had been loosed
FUTURE PERFECT
S. 1 λελῡ́σομαι I shall have loosed (for) myself, shall have been loosed
2 λελῡ́σεαι [(-ῃ)] you will have loosed (for) yourself, will have been loosed
3 λελῡ́σεται he will have loosed (for) himself, will have been loosed
Du. 2 λελῡ́σεσθον you two will have loosed (for) yourselves, will have been loosed
3 λελῡ́σεσθον they two will have loosed (for) themselves, will have been loosed
Pl. 1 λελῡσόμε(σ)θα we will have loosed (for) ourselves, will have been loosed
2 λελῡ́σεσθε you will have loosed (for) yourselves, will have been loosed
3 λελῡ́σονται they will have loosed (for) themselves, will have been loosed- ζαθέην
- Very sacred, holy, sacrosanct, from ζά-θεος
- Σμινθεὺς
- Smintheus, mouse god, an epithet of Apollo
- ἶφι
- Mightily, with might: an old instrumental of ϝίς, might
- Τενέδου
- Tenedos, an island near Troy, from Τένεδος
- ἔρεψαν
- Roof, cover, build, from ἐρέφ-ω*
- νηὸν
- Temple, shrine, from νηός
- χαρίεντα
- Pleasing, grateful, graceful, from χαρίεις
- πίονα
- Fat, rich, from πίων
- εἴ
- If, whether
- ποτε
- Ever, at any time, once
- κραιαίνει
- Accomplish, perform, fulfill, from κραιαίνω
- ἐέλδωρ
- Desire, wish
- τίσουσι
- Requite, atone for, pay the penalty, from τίνω
- δάκρυα
- Tear, from δάκρυ
- βέλεσσιν
- Dart, arrow, shaft, from βέλος
- ἔρεψα
- Roofed, from ἐρέφω
- κατὰ
- Down, down over, down through
- μηρί’
- Thighs, from μηρία
- ἠδ’
- And, also, from ἠδέ
- τόδε
- This, that, from ὅδε
- κρήηνον
- Grant, from κραίνω
Lesson XXIII: The Subjunctive Mode of Verbs
Mood and the subjunctive
The verb forms so far state a fact or ask about one: he looses, he loosed. This form is the indicative.
The form that shows how a verb is meant is its mood. Pharr calls it a mode. This lesson adds a second mood, the subjunctive.
Pharr translates it I may loose, you may loose, he may loose. He adds: also let me loose, and other meanings that are learned from use.
This lesson's sentences show the range: Let me not find you. Let us carry bows. The arrows may clang. So that you may return. Translate with whatever English fits.
The subjunctive has only the present, aorist and perfect. The perfect is rare. The tenses do not show time. The present shows continuing action. The aorist shows only that the action occurs.
The long vowel of the subjunctive
Between the stem and the ending there is usually a short vowel, ο or ε. This is the thematic vowel. In λύομεν it is ο. In λύετε it is ε.
In the subjunctive this vowel is long: ο becomes ω, and ε becomes η. λύομεν becomes λύωμεν. λύετε becomes λύητε. λύομαι becomes λύωμαι. λύεται becomes λύηται.
In a few forms the vowel stays short. Pharr lists them.
Present active: λύω, λύῃς, λύῃ. Plural: λύωμεν, λύητε, λύωσι. The aorist has the same endings after σ: λῡ́σω, λῡ́σῃς, λῡ́σῃ, λῡ́σωμεν, λῡ́σητε, λῡ́σωσι.
Some of these look like forms you know. λύω can mean I loose or I may loose. λῡ́σω can mean I shall loose or I may loose. The sentence shows which.
Apollo comes down
In these lines the prayer is answered. Phoebus Apollo hears the old man. He comes down from the peaks of Olympus, enraged at heart.
His bow and his covered quiver are on his shoulders. The arrows clash on the shoulders of the raging god as he moves. He comes like night.
Find χωομένοιο, of the raging god. It is a middle participle of χώ-ομαι, be angry. It is genitive. Its ending is the longer second-declension ending that Pharr lists beside the usual one.
- 34
The old man prays fervently, and Phoebus Apollo hears him.
εὔχεταιεὔχ-ομαι: pray, boast, exultπολλὰπολλός: much, many, numerousγέρων,old manτοῦὁ: the; he, she, it; this, thatδὲbut, andκλύεικλύω: hear, hearken toΦοῖβοςPhoebus, bright, shining, a surname of ApolloἈπόλλων.Apollo - 35
The gods hear the Achaeans as they pray.
θεοὶθεός: god, divinityκλύονταικλύω: hear, hearken toἈχαιῶνἈχαιός: Achaean, Greekεὐχομένων.εὔχ-ομαι: pray, boast, exult - 36
All the gods go down from the peaks of Olympus, angry at heart.
βαίνουσιβαίνω: come, go, walkθεοὶθεός: god, divinityπάντεςπᾶς: all, everyκατὰdown (from), down over, down throughκαρήνωνκάρηνον: peak, summitὈλύμπουὌλυμπος: Olympusχωόμενοιχώ-ομαι: be angry, be enragedκῆρ.heart, soul - 37
They have bows on their shoulders, and quivers covered at both ends.
ἔχουσιἔχω: have, hold, keepτόξατόξον: bowκαὶand, alsoφαρέτρᾱςφαρέτρη: quiverἀμφηρεφέαςἀμφ-ηρεφής: covered at both endsὤμοισιν.ὦμος: shoulder - 38
The arrows clang upon the shoulders of Apollo as he rages.
κλάζουσινκλάζω: clang, roar, resoundοἰστοὶοἰστός: arrow, shaftἐπ’ἐπί: (up)on, overὤμωνὦμος: shoulderἈπόλλωνοςἈπόλλων: Apolloχωομένου.χώ-ομαι: be angry, be enraged - 39
The angry god went down from the peaks of Olympus, like night.
χωόμενοςχώ-ομαι: be angry, be enragedθεὸςgod, divinityἤιεεἶμι: come, goἐοικὼςεἴκω: be like, resemble, be fittingνυκτὶνύξ: night, darknessκατὰdown (from), down over, down throughκαρήνωνκάρηνον: peak, summitΟὐλύμπου.Ὄλυμπος: Olympus - 40
Let me not find you beside the hollow ships, lest the sceptre not avail you.
μήnot, lest, that notσεσύ: youκοίλῃσινκοῖλος: hollowἐγὼIπαρὰbeside, by the side ofνηυσὶννηῦς: shipκιχήω,κιχάνω: come upon, overtake, arrive (at)μήnot, lest, that notνύnow, indeed, surelyτοισύ: youοὐnot, noχραίσμῃχραισμέω: help, assist, availσκῆπτρον.sceptre, staff - 41
Let not the old man, having angered Agamemnon, return more safely.
γέρωνold manἐρεθίσᾱςἐρεθίζω: vex, angerἈγαμέμνοναἈγαμέμνων: Agamemnonμὴnot, lest, that notσαώτεροςsafer, more safelyνέηται.νέομαι: come, go, return - 42
So that you may return more safely.
σαώτεροςsafer, more safelyὥςthat, in order thatκεhaply, perchance, perhapsνέηαι.νέομαι: come, go, return - 43
Ἀχαιῶν εὐχομένων ἔκλυε Ἀπόλλων.
Apollo heard the Achaeans as they prayed.
- 44
θεοὶ ἔβαν κατὰ καρήνων Ὀλύμπου.
The gods went down from the summits of Olympus.
- 45
φέρωμεν τόξα καὶ φαρέτρᾱς ὤμοισιν.
Let us carry bows and quivers on (our) shoulders.
- 46
κλάζωσιν οἰστοὶ ἐπ’ ὤμων θεῶν χωομένων.
The arrows may clang upon the shoulders of the angry gods.
- 47
μὴ παῖδας κοίλῃσιν παρὰ νηυσὶν κιχήομεν.
May we not come upon the children, beside the hollow ships.
- 48
ὅτε κε πόλιν Πριάμοιο ἐκπέρσωσι, νέωνται σαώτεροι οἴκαδε.
They may return more safely home when they have sacked utterly the city of Priam.
- 49
So he spoke in prayer, and Phoebus Apollo heard him,
ὣςsoἔφατ’φημί: he spokeεὐχόμενος,εὔχομαι: prayingτοῦὁ: himδ’δέ: andἔκλυεκλύω: heardΦοῖβοςPhoebusἈπόλλων,Apollo - 50
and came down from the peaks of Olympus, enraged at heart,
βῆβαίνω: came downδὲandκατ’κατά: fromΟὐλύμποιοὌλυμπος: Olympusκαρήνωνκάρηνον: peaksχωόμενοςχώομαι: enragedκῆρ,at heart - 51
with his bow upon his shoulders, and his covered quiver;
τόξ’τόξον: bowὤμοισινὦμος: shouldersἔχωνἔχω: carryingἀμφηρεφέαἀμφηρεφής: coveredτεandφαρέτρην.φαρέτρα: quiver - 52
the arrows clashed upon the shoulders of the raging god
ἔκλαγξανκλάζω: clashedδ’δέ: (untranslated)ἄρ’ἄρα: thenὀϊστοὶὀιστός: the arrowsἐπ’ἐπί: uponὤμωνὦμος: shouldersχωομένοιο,χώομαι: of the raging god - 53
as he moved; and on he came, like night.
αὐτοῦαὐτός: as heκινηθέντος·κινέω: movedὁheδ’δέ: andἤιεεἶμι: cameνυκτὶνύξ: nightἐοικώς.ἔοικα: like
| S. 1 | λύω | I may loose |
|---|---|---|
| 2 | λύῃς | you may loose |
| 3 | λύῃ | he may loose |
| Du. 2 | λύητον | you two may loose |
| 3 | λύητον | they two may loose |
| Pl. 1 | λύωμεν | we may loose |
| 2 | λύητε | you may loose |
| 3 | λύωσι | they may loose |
| S. 1 | λῡ́σω | I may loose |
|---|---|---|
| 2 | λῡ́σῃς | you may loose |
| 3 | λῡ́σῃ | he may loose |
| Du. 2 | λῡ́σητον | you two may loose |
| 3 | λῡ́σητον | they two may loose |
| Pl. 1 | λῡ́σωμεν | we may loose |
| 2 | λῡ́σητε | you may loose |
| 3 | λῡ́σωσι | they may loose |
| S. 1 | λελύκω | I may loose |
|---|---|---|
| 2 | λελύκης | you may loose |
| 3 | λελύκη | he may loose |
| Du. 2 | λελύκητον | you two may loose |
| 3 | λελύκητον | they two may loose |
| Pl. 1 | λελύκωμεν | we may loose |
| 2 | λελύκητε | you may loose |
| 3 | λελύκωσι | they may loose |
| S. 1 | λύωμαι | I may loose (for) myself, may be loosed |
|---|---|---|
| 2 | λύηαι | you may loose (for) yourself, may be loosed |
| 3 | λύηται | he may loose (for) himself, may be loosed |
| Du. 2 | λύησθον | you two may loose (for) yourselves, may be loosed |
| 3 | λύησθον | they two may loose (for) themselves, may be loosed |
| Pl. 1 | λυώμεθα | we may loose (for) ourselves, may be loosed |
| 2 | λύησθε | you may loose (for) yourselves, may be loosed |
| 3 | λύωνται | they may loose (for) themselves, may be loosed |
| S. 1 | λῡ́σωμαι | I may loose (for) myself, be loosed |
|---|---|---|
| 2 | λῡ́σηαι | you may loose (for) yourself, be loosed |
| 3 | λῡ́σηται | he may loose (for) himself, be loosed |
| Du. 2 | λῡ́σησθον | you may loose (for) yourselves, be loosed |
| 3 | λῡ́σησθον | they two may loose (for) themselves, be loosed |
| Pl. 1 | λῡσώμεθα | we may loose (for) ourselves, be loosed |
| 2 | λῡ́σησθε | you may loose (for) yourselves, be loosed |
| 3 | λῡ́σωνται | they may loose (for) themselves, be loosed |
§816. The tenses of the indicative are distinguished as:
1) principal (primary) tenses: the present, future, perfect, and future perfect.
2) past (secondary) tenses: imperfect, aorist, and pluperfect (historical tenses).§905. The Subjunctive
Present
Greek English
S. 1 λύω(μι) I may loose
2 λύῃς(θα) you may loose
3 λύῃ(σι) he may loose
Du. 2 λύητον you two may loose
3 λύητον they two may loose
Pl. 1 λύωμεν we may loose
2 λύητε you may loose
3 λύωσι they may loose
See footnote 1 on next page.
I may loose: See footnote 2 on next page.
Aorist
Greek English
S. 1 λῡ́σω(μι) I may loose
2 λῡ́σῃς(θα) you may loose
3 λῡ́σῃ(σι) he may loose
Du. 2 λῡ́σητον you two may loose
3 λῡ́σητον they two may loose
Pl. 1 λῡ́σωμεν we may loose
2 λῡ́σητε you may loose
3 λῡ́σωσι they may loose
Also let me loose, and various other meanings which must be learned from the syntax.
I may loose: Not found in Homer; see note 1, p. 283. The subjunct. and optat. perfect are very rare in Homer.
Perfect
Greek English
S. 1 λελύκω I may loose
2 λελύκης(θα) you may loose
3 λελύκη(σι) he may loose
Du. 2 λελύκητον you two may loose
3 λελύκητον they two may loose
Pl. 1 λελύκωμεν we may loose
2 λελύκητε you may loose
3 λελύκωσι they may loose
The different tenses of the subjunctive, optative, imperative, and infinitive, do not of themselves represent distinctions of time. The present of these tenses denotes continuance of action, as λύειν (pres. infin.) to be loosing (at any time).
The aorist denotes simply the occurrence of an action, its time being exactly the same as the present, as λῦσαι (aor. inf.) to loose (at any time).
The perfect denotes completion of an action, as λελυκέμεν (perf. inf.) to have loosed (at any time).§911. SUBJUNCTIVE
PRESENT
S. 1 λύωμαι I may loose (for) myself, may be loosed
2 λύηαι [(λύῃ)] you may loose (for) yourself, may be loosed
3 λύηται he may loose (for) himself, may be loosed
Du. 2 λύησθον you two may loose (for) yourselves, may be loosed
3 λύησθον they two may loose (for) themselves, may be loosed
Pl. 1 λυώμε(σ)θα we may loose (for) ourselves, may be loosed
2 λύησθε you may loose (for) yourselves, may be loosed
3 λύωνται they may loose (for) themselves, may be loosed
I may loose (for) myself, may be loosed: Read the note at the end of 905.
AORIST
S. 1 λῡ́σωμαι I may loose (for) myself, be loosed
2 λῡ́σηαι [(λῡ́σῃ)] you may loose (for) yourself, be loosed
3 λῡ́σηται he may loose (for) himself, be loosed
Du. 2 λῡ́σησθον you may loose (for) yourselves, be loosed
3 λῡ́σησθον they two may loose (for) themselves, be loosed
Pl. 1 λῡσώμε(σ)θα we may loose (for) ourselves, be loosed
2 λῡ́σησθε you may loose (for) yourselves, be loosed
3 λῡ́σωνται they may loose (for) themselves, be loosed
PERFECT
S. 1 λελυμένος ἔω I may loose (for) myself, may be loosed
2 λελυμένος ἔῃς you may loose (for) yourself, may be loosed
3 λελυμένος ἔῃ he may loose (for) himself, be loosed
Du. 2 λελυμένω ἔητον you two may loose (for) yourselves), may be loosed
3 λελυμένω ἔητον they two may loose (for) themselves, may be loosed
Pl. 1 λελυμένοι ἔωμεν we may loose (for) ourselves, may be loosed
2 λελυμένοι ἔητε you may loose (for) yourselves, may be loosed
3 λελυμένοι ἔωσι they may loose (for) themselves, may be loosed§796. The thematic verbs are so named because in a majority of their forms the personal ending (819-821) is preceded by ο/ε (ο before μ or ν, or in the optative mode, otherwise ε), which is called the thematic vowel. Thus, λυο/ε (λύω) is called the theme, to which the personal endings (819-821) are attached.§799. In the subjunctive these thematic vowels, ο/ε, are regularly long, being ω/η respectively.§800. In some cases the thematic vowel is short in the subjunctive, particularly in the dual and plural of the present and second aorist of -μι verbs, the first aorist and second perfect of all verbs, and the second aorist of all verbs having athematic second aorists in the indicative.- εὔχεται
- Pray, boast, exult, from εὔχ-ομαι
- Φοῖβος
- Phoebus, = clear, bright
- καρήνων
- Peak, summit, headland, from κάρηνον
- χωόμενοι
- Be angry, be enraged, from χώ-ομαι
- κῆρ
- Heart, soul
- τόξα
- Bow, from τόξον
- φαρέτρᾱς
- Quiver, from φαρέτρη
- ἀμφηρεφέας
- Covered at both ends, from ἀμφ-ηρεφής
- ὤμοισιν
- Shoulder, from ὦμος
- κλάζουσιν
- CLANG, roar, shriek, from κλάζω
- οἰστοὶ
- Arrow, shaft, from οἰστός
- ἐοικὼς
- Be like, resemble, be fitting, from εἴκω
- νυκτὶ
- Night, darkness, from νύξ
- εὐχόμενος
- Pray, talk loud, boast, from εὔχομαι
- χωόμενος
- Be angry, be enraged, be irritated, from χώομαι
- ἀμφηρεφέα
- Covered at both ends, from ἀμφηρεφής
- φαρέτρην
- Quiver, from φαρέτρα
- κινηθέντος
- Moved, from κινέω
- ἐοικώς
- Like, from ἔοικα
Lesson XXIV: Imperative Verbs, Active
The imperative
The imperative is the mood for commands: loose, go, hear me.
The first line of the Iliad has one: μῆνιν ἄειδε, θεά, sing the wrath, goddess. ἄειδε is an imperative.
A command to one person: λύε, loose. To more than one: λύετε, as in κατακαίετε πυρὰς νεκύων, burn the pyres of dead bodies. λύετε is also the indicative, you loose. The sentence shows which.
Greek also has commands about someone else, like English let him and let them: λυέτω, let him loose. λυόντων, let them loose.
μή in front makes a command negative: μή μ’ ἐρέθιζε, do not provoke me.
Present and aorist imperatives
As with the infinitive, the tense of an imperative shows the kind of action, not time.
The present imperative means keep doing it: λύε, keep loosing. The aorist imperative means do it, with no sense of continuing: λῦσον, loose.
Present: λύε, λυέτω, λύετε, λυόντων. Aorist: λῦσον, λῡσάτω, λῡ́σατε, λῡσάντων. The aorist forms have σ.
In σοὺς ἐχεπευκέας ἰοὺς βάλλε, shoot your sharp arrows, the present βάλλε is for a continuing action.
Apollo shoots
In these lines Apollo sits apart from the ships and shoots an arrow. A terrible twang comes from his silver bow.
First he shoots the mules and the swift dogs. Then he aims his sharp arrow at the men and strikes them. The pyres of the dead burn thick and without end.
These lines have no commands. Read the first fifty-two lines again and find the commands. Two are ἄειδε, sing, in the first line, and μή μ’ ἐρέθιζε, do not provoke me.
- 54
Having gone down from the peaks of Olympus, Apollo sat apart from the ships of the Achaeans and shot an arrow into the army.
κιὼνκίω: come, go, departκατ’κατά: down (from), down throughΟὐλύμποιοὌλυμπος: Olympusκαρήνωνκάρηνον: peak, summitἈπόλλωνApolloἕζετ’ἕζομαι: sit down, seatἀπάνευθεἀπ-άνευθε(ν): apart, awayνηῶννηῦς: shipἈχαιῶνἈχαιός: Achaean, Greekκαὶand, alsoἧκενἵ-ημι: throw, hurl, shoot, sendἰὸνἰός: arrowμετὰinto the midst of, amongστρατόν.στρατός: army, encampment, host - 55
The clang of the silver bow was terrible.
κλαγγὴclang, (up)roar, noiseδ’δέ: but, andἀργυρέουἀργύρεος: silver(y), of silverβιοῦβιός: bowἦνwas, there wasδεινή.δεινός: terrible, awful, dread(ful) - 56
Apollo has a silver bow.
ἈπόλλωνApolloἔχειἔχω: have, hold, keepβιὸνβιός: bowἀργύρεον.ἀργύρεος: silver(y), of silver - 57
The free-shooter attacks first the mules and the swift dogs.
ἑκηβόλοςἑκη-βόλος: free-shooter, epithet of Apolloἐποίχεταιἐπ-οίχομαι: go to, go against, attackπρῶτονπρῶτος: first, foremost, chiefοὐρῆαςοὐρεύς: muleκαὶand, alsoκύναςκύων: dogἀργούς.ἀργός: bright, swift, flashing - 58
The mules and the swift dogs are destroyed.
ὀλέκονταιὀλέκω: kill, destroy, ruinοὐρῆεςοὐρεύς: muleκαὶand, alsoκύνεςκύων: dogἀργοί.ἀργός: bright, swift, flashing - 59
The god, aiming sharp darts at them, the Achaeans, kept shooting.
ὁthe; he, she, it; this, thatθεὸςgod, divinityἐφῑεὶςἐφ-ί-ημι: shoot against, hurl upon, send uponἐχεπευκέαἐχε-πευκής: sharp, bitingβέλεαβέλος: dart, arrow, missileαὐτοῖσιναὐτός: self, him(self), sameἔβαλλεν.βάλλω: throw, hurl, shoot, dash - 60
Many pyres of the dead were burning, thick and crowded.
πολλαὶπολλός: much, many, numerousδὲbut, andπυραὶπυρή: (funeral) pyreνεκύωννέκυς: dead body, corpseἐκαίοντοκαίω: burn, consumeθαμειαί.θαμέες: thick, crowded - 61
The wrath of Peleus' son Achilles, sing, goddess.
μῆνινμῆνις: wrath, fury, rageἄειδε,ἀείδω: sing (of), hymnθεά,goddessΠηληιάδεωΠηληιάδης: son of Peleus, AchillesἈχιλῆος.Ἀχιλλεύς: Achilles - 62
Go now, do not provoke me, if you would go home the safer.
ἀλλ’ἀλλά: but, moreoverἴθι,εἶμι: come, goμήnot, lest, that notμ’ἐγώ: I; meἐρέθιζε,ἐρεθίζω: vex, angerσαώτεροςsafer, more safelyὥςthat, in order thatκεhaply, perchance, perhapsνέηαι.νέομαι: come, go, return - 63
Hear me, god of the silver bow.
κλῦθίκλύω: hear, hearken toμευ,ἐγώ: I; me, of meἀργυρότοξε.ἀργυρό-τοξος: of a silver bow, silver-bowed one, epithet of Apollo - 64
Grant me this desire.
τόδεὅ-δε: this, thatμοιἐγώ: I; me, to meκρήηνονκραιαίνω: accomplish, perform, fulfillἐέλδωρ.desire, wish - 65
θεοὶ ὅτε κατὰ καρήνων Ὀλύμπου ἔβαν, ἕζοντο ἀπάνευθε νηῶν καὶ ἧκαν ἰοὺς μετ’ αὐτούς, κλαγγὴ δὲ δεινὴ ἀργυρέων βιῶν ἐγένετο.
When the gods had come down from the summits of Olympus, they seated themselves apart from the ships and shot arrows among them, and a terrible clang arose from their silver bows.
- 66
θεοὶ πάντες ἔχουσι τόξα καὶ φαρέτρᾱς ἀμφηρεφέας.
All the gods have bows and quivers covered at both ends.
- 67
βιὸς Ἀπόλλωνος ἀργύρεός ἐστιν.
The bow of Apollo is of silver.
- 68
πρῶτον ἐποιχώμεθα οὐρῆας καὶ κύνας ἀργούς, αὐτὰρ ἔπειτα ἐχεπευκέα βέλεα αὐτοῖσιν ἐφιέντες βάλλωμεν.
First let us attack the mules and swift dogs, and then hurling biting darts upon themselves, let us shoot (them).
- 69
πολλαὶ πυραὶ καιέσθων.
Let many funeral pyres be burned.
- 70
κατακαίετε πυρὰς νεκύων.
Burn the pyres of dead bodies.
- 71
σοὺς ἐχεπευκέας ἰοὺς βάλλε, καὶ ἕζεο.
Shoot your sharp arrows, and sit down.
- 72
ἐποίχεσθε στρατὸν Ἀχαιῶν· ἠτίμασαν γὰρ Χρύσην, φίλον ἱερῆα κρατεροῦ θεοῦ Ἀπόλλωνος.
Attack the army of the Achaeans, for they insulted Chryses, the beloved priest of the great god, Apollo.
- 73
Then he sat down apart from the ships and let fly an arrow;
ἕζετ’ἕζομαι: sat downἔπειτ’ἔπειτα: thenἀπάνευθεapart fromνεῶν,ναῦς: the shipsμετὰ(untranslated)δ’δέ: andἰὸνἰός: an arrowἕηκεν·ἵημι: let fly - 74
terrible was the twang that rose from his silver bow.
δεινὴδεινός: terribleδὲ(untranslated)κλαγγὴtwangγένετ’γίγνομαι: roseἀργυρέοιοἀργύρεος: silverβιοῖο.βιός: bow - 75
First he went after the mules and the swift dogs,
οὐρῆαςὀρεύς: mulesμὲνon the one handπρῶτονπρῶτος: firstἐπῴχετοἐποίχομαι: went afterκαὶandκύναςκύων: dogsἀργούς,ἀργός: swift - 76
but then, aiming his sharp arrow at the men themselves,
αὐτὰρἀτάρ: butἔπειτ’ἔπειτα: thenαὐτοῖσιαὐτός: at the men themselvesβέλοςarrowἐχεπευκὲςἐχεπευκής: sharpἐφιεὶςἐφίημι: aiming - 77
he struck; and the pyres of the dead burned thick without ceasing.
βάλλ’·βάλλω: he struckαἰεὶἀεί: without ceasingδὲandπυραὶπυρή: pyresνεκύωννέκυς: of the deadκαίοντοκαίω: burnedθαμειαί.θαμέες: thick
| S. 2 | λύε | loose (continue to loose) |
|---|---|---|
| 3 | λυέτω | let him loose (continue to loose) |
| Du. 2 | λύετον | loose (you two), continue to loose |
| 3 | λυέτων | let those (two) loose (continue to loose) |
| Pl. 2 | λύετε | loose (continue to loose) |
| 3 | λυόντων | let them loose (continue to loose) |
| S. 2 | λῦσον | loose |
|---|---|---|
| 3 | λῡσάτω | let him loose |
| Du. 2 | λῡ́σατον | loose (you two) |
| 3 | λῡσάτων | let those (two) loose. |
| Pl. 2 | λῡ́σατε | loose |
| 3 | λῡσάντων | let them loose |
§907. IMPERATIVE
PRESENT
S. 2 λύε loose (continue to loose)
3 λυέτω let him loose (continue to loose)
Du. 2 λύετον loose (you two), continue to loose
3 λυέτων let those (two) loose (continue to loose)
Pl. 2 λύετε loose (continue to loose)
3 λυόντων let them loose (continue to loose)
Read the notes at the end of 905.
AORIST
S. 2 λῦσον loose
3 λῡσάτω let him loose
Du. 2 λῡ́σατον loose (you two)
3 λῡσάτων let those (two) loose.
Pl. 2 λῡ́σατε loose
3 λῡσάντων let them loose- ἕζετ’
- SIT down, seat, from ἕζομαι
- ἧκεν
- Throw, hurl, shoot, from ἵ-ημι
- ἰὸν
- Arrow, from ἰός
- μετὰ
- Adv., and prep. with gen., dat
- ἀργυρέου
- Silver, of silver, from ἀργύρεος
- βιοῦ
- Bow, from βιός
- οὐρῆας
- Mule, from οὐρεύς
- ἐφῑεὶς
- Shoot against, hurl upon, send upon, from ἐφ-ί-ημι
- ἐχεπευκέα
- Sharp, biting, from ἐχε-πευκής
- ἔβαλλεν
- Throw, hurl, shoot, from βάλλω
- νεκύων
- Dead body, corpse, from νέκυς
- θαμειαί
- Thick, crowded, from θαμέες
- ἀργυρότοξε
- Of a silver bow, silver-bowed one, epithet of Apollo, from ἀργυρό-τοξος
- ἕηκεν
- Throw, hurl, shoot, from ἵημι
- γένετ’
- Become, be, arise, from γίγνομαι
- αὐτὰρ
- But, moreover, from ἀτάρ
- ἐχεπευκὲς
- Sharp, biting, from ἐχεπευκής
- ἐφιεὶς
- Shoot against, hurl upon, send upon, from ἐφίημι
- αἰεὶ
- Without ceasing, from ἀεί
Lesson XXV: Middle and Passive Imperative of Verbs
Middle and passive imperatives
This lesson gives the imperative in the middle and passive.
Present: λύεο, loose for yourself, or be loosed. λυέσθω, let him loose for himself, or let him be loosed. λύεσθε, to more than one.
Aorist: λῦσαι, λῡσάσθω, λῡ́σασθε. Perfect: λέλυσο, λελύσθω, λέλυσθε. λύεσθε is also the present indicative middle and passive. The sentence shows which.
Deponent verbs use these forms with active meaning. οἴχομαι, go, gives οἴχεο ἀνὰ στρατὸν Ἀχαιῶν, go up through the camp of the Achaeans, and οἰχέσθω, let him go.
The aorist middle imperative λῦσαι has the same spelling as the aorist active infinitive. The sentence shows which: a command, or the verb with to.
The assembly
In these lines the arrows of the god go among the army for nine days. On the tenth day Achilles calls the people to an assembly.
The goddess Hera put this in his heart. She cared for the Danaans, because she saw them dying.
When they are all assembled, swift-footed Achilles stands up among them and speaks.
Find καλέσσατο, called. It is not a command. It is the aorist middle of καλέω, a plain statement of the past. The middle fits: Achilles called the people for himself.
- 78
Go up through the camp of the Achaeans.
οἴχεοοἴχομαι: come, go, departἀνὰup(on), along, up throughστρατὸνστρατός: army, encampment, hostἈχαιῶν.Ἀχαιός: Achaean, Greek - 79
Let him go up through the army.
οἰχέσθωοἴχομαι: come, go, departἀνὰup(on), along, up throughστρατόν.στρατός: army, encampment, host - 80
The shafts of the god Apollo go up through the army of the Achaeans.
κῆλακῆλον: arrow, shaft, dartθεοῦθεός: god, divinityἈπόλλωνοςἈπόλλων: Apolloοἴχονταιοἴχομαι: come, go, departἀνὰup(on), along, up throughστρατὸνστρατός: army, encampment, hostἈχαιῶν.Ἀχαιός: Achaean, Greek - 81
Swift-footed Achilles called the people of the Achaeans to the assembly.
πόδαςπούς: footὠκὺςswift, quickἈχιλλεὺςAchillesἐκαλέσατοκαλέω: call, summon, convokeλᾱὸνλαός: people, host, soldieryἈχαιῶνἈχαιός: Achaean, Greekἀγορήνδε.ἀγορή: assembly, meeting place, gathering - 82
The white-armed goddess Hera put the plan in Achilles' heart.
θεὰgoddessλευκώλενοςλευκ-ώλενος: white-armedἭρηHera, consort of Zeus, queen of the godsἐπὶ(up)on, in, forφρεσὶνφρήν: mind, heart, witsἔθηκετίθημι: put, place, causeτὴνὁ: the; he, she, it; this, thatβουλὴνβουλή: plan, will, wish, purposeἈχιλῆι.Ἀχιλλεύς: Achilles - 83
Hera cared for the Danaans, because she watched them dying.
ἭρηHera, consort of Zeus, queen of the godsἐκήδετοκήδω: (middle, with gen.) be troubled for, care forΔαναῶνΔαναός: Danaan, Greekὅτιὅτ(τ)ι: that, becauseτοὺςὁ: the; he, she, it; this, thatθνήσκονταςθνήσκω: die, perishὡράετο.ὁράω: see, behold, look, observe - 84
The Achaeans were gathered, and became assembled together.
ἠγέροντοἀγείρω: collect, assemble, gatherοἱὁ: the; he, she, it; this, thatἈχαιοί,Ἀχαιός: Achaean, Greekἐγένοντογί-γνομαι: become, be, ariseδ’δέ: but, andὁμηγερέες.ὁμη-γερής: collected, assembled, gathered together - 85
Swift-footed Achilles rose up among the Achaeans, and spoke.
ἀνέστηἀν-ί-στημι: stand up, ariseπόδαςπούς: footὠκὺςswift, quickἈχιλλεὺςAchillesτοῖσινὁ: the; he, she, it; this, thatἈχαιοῖσιν,Ἀχαιός: Achaean, Greekμετέφημετά-φημι: speak among, address, converse withτε.and, also - 86
ἐννῆμαρ κῆλα πολλὰ βάλλομεν ἀνὰ στρατὸν ἐϋκνημίδων Ἀχαιῶν.
Nine days we shoot many arrows up through the camp of the well-greaved Achaeans.
- 87
τίς ἐκαλέσατο τὸν λαὸν κεῖνον ἀγορήνδε;
Who summoned those people to the assembly?
- 88
πόδας ὠκὺς Ἀχιλλεὺς πάντας τούσδε τοὺς Ἀχαιοὺς ἐκαλέσατο ἀγορήνδε, ὅτι αὐτῶν ἐπὶ φρεσὶν ἐκήδετο.
The swift-footed Achilles called all these Achaeans to the assembly, because he was grieved for them in (his) heart.
- 89
ὁρόωμεν πολλοὺς Ἀχαιῶν θνήσκοντας, καὶ κηδόμεθα αὐτῶν.
We see many of the Achaeans dying, and we are grieved for them.
- 90
τίθημι κᾱλὴν βουλὴν Πηληιάδῃ ἐπὶ φρεσίν.
I suggest a noble plan to the son of Peleus in (his) heart.
- 91
ἠγερόμεθα καὶ ἐγενόμεθα ὁμηγερέες παρὰ νηυσὶ θοῇσιν Ἀχαιῶν.
We were assembled and became gathered together beside the swift ships of the Achaeans.
- 92
ἀνίσταμαι καὶ μετάφημι τοῖσδε Δαναοῖσιν, οἳ ὁμηγερέες εἰσίν.
I arise and address these Danaans, who are gathered together.
- 93
For nine days the shafts of the god went among the army,
ἐννῆμαρfor nine daysμὲνon the one handἀνὰamongστρατὸνστρατός: the armyᾤχετοοἴχομαι: wentκῆλακῆλον: shaftsθεοῖο,θεός: of the god - 94
but on the tenth Achilles called the people to assembly;
τῇὁ: theδεκάτῃδέκατος: tenthδ’δέ: butἀγορήνδεἀγορά: to assemblyκαλέσσατοκαλέω: calledλαὸνλαός: the peopleἈχιλλεύς·Achilles - 95
for the white-armed goddess Hera set it in his heart;
τῷὁ: hisγὰρforἐπὶinφρεσὶφρήν: heartθῆκετίθημι: setθεά,goddessλευκώλενοςwhite-armedἭρη·Ἥρα: Hera - 96
for she cared for the Danaans, seeing them die.
κήδετοκήδω: caredγὰρforΔαναῶνΔαναοί: the Danaansὅτιbecauseῥαἄρα: thenθνήσκονταςθνήσκω: dyingὁρᾶτο.ὁράω: seeing - 97
Now when they had gathered and were all assembled,
οἳὁ: theyδ’δέ: nowἐπεὶwhenοὖν(untranslated)ἤγερθενἀγείρω: had gatheredὁμηγερέεςὁμηγερής: assembledτεandγένοντο,γίγνομαι: were - 98
swift-footed Achilles rose among them and spoke:
τοῖσιὁ: among themδ’δέ: andἀνιστάμενοςἀνίστημι: risingμετέφημετάφημι: spokeπόδαςπούς: footedὠκὺςswiftἈχιλλεύς·Achilles
| S. 2 | λύεο | loose (for) yourself, be loosed |
|---|---|---|
| 3 | λυέσθω | let him loose (for) himself, let him be loosed |
| Du. 2 | λύεσθον | loose (for) your two selves, be loosed |
| 3 | λυέσθων | let those two loose (for) themselves, let them be loosed |
| Pl. 2 | λύεσθε | loose (for) yourselves, be loosed |
| 3 | λυέσθων | let them loose (for) themselves, let them be loosed |
| S. 2 | λῦσαι | loose (for) yourself, be loosed |
|---|---|---|
| 3 | λῡσάσθω | let him loose (for) himself, let him be loosed |
| Du. 2 | λῡ́σασθον | loose (for) your two selves, be loosed |
| 3 | λῡσάσθων | let these two loose (for) themselves, let them be loosed |
| Pl. 2 | λῡ́σασθε | loose (for) yourselves, be loosed |
| 3 | λῡσάσθων | let them loose (for) themselves, let them be loosed |
| S. 2 | λέλυσο | loose (for) yourself, be loosed |
|---|---|---|
| 3 | λελύσθω | let him loose (for) himself, let him be loosed |
| Du. 2 | λέλυσθον | loose (for) yourselves, be loosed |
| 3 | λελύσθων | let them loose (for) themselves, let them be loosed |
| Pl. 2 | λέλυσθε | loose (for) yourselves, be loosed |
| 3 | λελύσθων | let them loose (for) themselves, let them be loosed |
§913. IMPERATIVE
PRESENT
S. 2 λύεο [(λύεν)] loose (for) yourself, be loosed
3 λυέσθω let him loose (for) himself, let him be loosed
Du. 2 λύεσθον loose (for) your two selves, be loosed
3 λυέσθων let those two loose (for) themselves, let them be loosed
Pl. 2 λύεσθε loose (for) yourselves, be loosed
3 λυέσθων let them loose (for) themselves, let them be loosed
Read the note on 905.
AORIST
S. 2 λῦσαι loose (for) yourself, be loosed
3 λῡσάσθω let him loose (for) himself, let him be loosed
Du. 2 λῡ́σασθον loose (for) your two selves, be loosed
3 λῡσάσθων let these two loose (for) themselves, let them be loosed
Pl. 2 λῡ́σασθε loose (for) yourselves, be loosed
3 λῡσάσθων let them loose (for) themselves, let them be loosed
PERFECT
S. 2 λέλυσο loose (for) yourself, be loosed
3 λελύσθω let him loose (for) himself, let him be loosed
Du. 2 λέλυσθον loose (for) yourselves, be loosed
3 λελύσθων let them loose (for) themselves, let them be loosed
Pl. 2 λέλυσθε loose (for) yourselves, be loosed
3 λελύσθων let them loose (for) themselves, let them be loosed- οἴχεο
- Come, go, depart, from οἴχομαι
- κῆλα
- Arrow, shaft, dart, from κῆλον
- ἐκαλέσατο
- Call, summon, convoke, from καλέω
- λευκώλενος
- White-armed, from λευκ-ώλενος
- Ἥρη
- Hera, consort of Zeus and queen of the gods
- φρεσὶν
- Mind, heart, wits, from φρήν
- ἐκήδετο
- Grieve, distress, hurt, from κήδω
- ὅτι
- That, because, from ὅτ(τ)ι
- ὡράετο
- See, behold, look, from ὁράω
- ἠγέροντο
- Collect, assemble, gather, from ἀγείρω
- ἐγένοντο
- Become, be, arise, from γί-γνομαι
- ὁμηγερέες
- Collected, assembled, gathered together, from ὁμη-γερής
- ἀνέστη
- Stand up, arise, from ἀν-ί-στημι
- μετέφη
- Speak among, address, converse with, from μετά-φημι
- ἐννῆμαρ
- Nine days
- δεκάτῃ
- Tenth, from δέκατος
- ἀγορήνδε
- To assembly, from ἀγορά
- ἐπεὶ
- When, since, for
- οὖν
- Therefore, hence, now
- ἀνιστάμενος
- Stand up, set up, raise, from ἀνίστημι
The particulars
- The course
- Clyde Pharr, Homeric Greek: A Book for Beginners, Boston, 1920. Public domain. The teaching pages, the English on reveal, the word glosses and the keys to the English-to-Greek exercises are ours.
- Reading aloud
- Digital narration, directed by 1732 Studios.
- The app
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- The book
- The Odyssey, the work this course leads to, free to read here.
- Data
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