Ancient Greek · Unit 6
Lessons XXVI to XXX
Pharr II: The Whole Verb
Lesson XXVI: The Optative Mode
The optative
English uses may for wishes: may the fire burn, may he escape. Greek changes the verb itself. These forms are the optative.
The optative is a mood. The indicative states what is so. The optative states a wish, or what might be.
Compare λύω, I loose, with λύοιμι, may I loose. The ending changes and the stem stays the same.
The same forms can also mean I might, could, would or should loose. The sentence shows which.
Tenses of the optative
The optative tables have three tenses: present, aorist and perfect. In the optative the tense shows the kind of action, not time.
The present shows continuing action. The aorist shows the action as occurring, without regard to how long it lasts. The perfect shows the action as completed.
Present: λύοιμι. Aorist: λῡ́σαιμι. Perfect: λελύκοιμι. Each means may I loose. The aorist has σ after the stem. The perfect has reduplication and κ.
The perfect optative is very rare in Homer.
Pharr also prints the middle optative: λυοίμην, may I loose for myself, or may I be loosed.
The adjective μέγας, and the next lines
μέγας means great, mighty or large. It has a form for each gender: masculine μέγας, feminine μεγάλη, neuter μέγα.
Most forms are longer, like μεγάλου and μεγάλων. Only μέγας, μέγαν and the neuter μέγα are short. You will see πῦρ μέγα, a great fire, and θεοὶ μεγάλοι, great gods.
In these lines a speaker addresses the son of Atreus. He thinks they will be driven back and return home, if they escape death at all. War and plague together are wasting the Achaeans.
Then he proposes: come, let us ask some seer or priest, or even a reader of dreams.
Find φύγοιμεν, we escape, after if. It ends like λύοιμεν, may we loose, in the table.
- 1
Achilles thinks that the Achaeans will return home.
οἴειοἴω: think, suppose, imagine, expectἈχιλλεὺςAchillesτοὺςὁ: the; he, she, it; this, thatἈχαιοὺςἈχαιός: Achaean, Greekἀπονοστήσεινἀπο-νοστέ-ω*: return (home), go homeοἴκαδε.οἴκα-δε: home(ward), to home, home - 2
The Achaeans did not escape death, for war and pestilence overcame them together.
ἈχαιοὶἈχαιός: Achaean, Greekοὐκοὐ: not, noἔφυγονφεύγω: flee, escapeθάνατον,θάνατος: deathτοὺςὁ: the; he, she, it; this, thatγὰρfor, in factπόλεμοςπ(τ)όλεμος: war, battle, frayἐδάμασεδαμάζω: subdue, overcome, crushκαὶand, alsoλοιμὸςplague, pestilenceὁμοῦ.together, at the same time - 3
Let us ask this seer, for he is dear to Apollo.
ἐρείωμενἐρέω: ask, inquire, seekτοῦτονοὗτος: thisμάντιν,μάντις: seer, prophet, soothsayerὁthe; he, she, it; this, thatγὰρfor, in factφίλοςdear, darling, belovedἐστὶνἐστί: is, there isἈπόλλωνι.Ἀπόλλων: Apollo - 4
May the free-shooter shoot many arrows up through the army of the Achaeans.
ἑκηβόλοςἑκη-βόλος: free-shooter, epithet of Apolloβάλλοιβάλλω: throw, hurl, shootοἰστοὺςοἰστός: arrow, shaftπολλοὺςπολλός: much, many, numerousἀνὰup(on), along, up throughστρατὸνστρατός: army, encampment, hostἈχαιῶν.Ἀχαιός: Achaean, Greek - 5
Let us fulfill the will of Zeus.
βουλὴνβουλή: plan, will, purposeΔιὸςΖεύς: Zeusτελείωμεν.τελείω: accomplish, fulfill - 6
May evil war destroy the Danaans harshly, because they dishonored Apollo.
πόλεμοςπ(τ)όλεμος: war, battle, frayκακὸςbad, evil, wickedὀλέκοιὀλέκω: kill, destroy, ruinκακῶςevilly, wickedly, harshlyΔαναούς,Δαναός: Danaan, Greekοὕνεκ’οὕνεκα: becauseἠτίμασανἀ-τιμάζω: dishonor, slight, insultἈπόλλωνα.Ἀπόλλων: Apollo - 7
May the great fire burn the hecatombs of bulls and goats.
πῦρfireμέγαμέγας: great, mighty, largeκαίοικαίω: burn, consumeἑκατόμβᾱςἑκατόμ-βη: hecatomb, sacrificeταύρωνταῦρος: bullἠδ’ἠδέ: and, alsoαἰγῶν.αἴξ: goat - 8
May the free-shooting lord fulfill his plan.
τελέσειετελείω: accomplish, fulfillβουλὴνβουλή: plan, will, purposeἑκηβόλοςἑκη-βόλος: free-shooter, epithet of Apolloἄναξ.king, lord, protector - 9
May the gods who have Olympian homes grant you to sack the city of Priam, and to return safely home; and may you free for me my dear daughter.
ὑμῖνὑμεῖς: you (plural)μὲνon the one hand, trulyθεοὶθεός: god, divinityδοῖενδίδωμι: give, grantὈλύμπιαὈλύμπιος: Olympianδώματ’δῶμα: house, homeἔχοντεςἔχω: have, hold, keepἐκπέρσαιἐκ-πέρθω: sack (utterly), plunder, pillageΠριάμοιοΠρίαμος: Priamπόλιν,π(τ)όλις: city, stateεὖwellδ’δέ: but, andοἴκαδ’οἴκα-δε: home(ward), to home, homeἱκέσθαι,ἱκ-νέομαι: arrive, reach (one's destination)παῖδαπαῖς: child, son, daughterδ’δέ: but, andἐμοὶἐγώ: I; me, to meλῡ́σαιτελύω: loose, free, releaseφίλην.φίλος: dear, darling, beloved - 10
Let the Danaans pay for my tears with your arrows.
τίσειαντίνω: requite, atone for, pay the penaltyΔαναοὶΔαναός: Danaan, Greekἐμὰἐμός: my, mineδάκρυαδάκρυ: tearσοῖσισός: your, yoursβέλεσσιν.βέλος: dart, arrow, missile - 11
πάντες οἵδε οἱ Ἀχαιοὶ πλαγχθέντες πάλιν ἀπονοστήσουσιν οἴκαδε, εἴ κε θάνατον κακὸν φύγοιεν.
All these Achaeans are driven back, and they will return homeward, if haply they may escape evil death.
- 12
οὐ φεύξονται θάνατον, τοὺς γὰρ πόλεμός τε καὶ λοιμὸς δαμάσουσιν ὁμοῦ.
They will not escape death, for war and pestilence will crush them at the same time.
- 13
πῦρ καίοι ἑκατόμβᾱς ταύρων ἠδ’ αἰγῶν παρὰ νηυσὶ θοῇσιν Ἀχαιῶν.
May the fire burn the hecatombs of bulls and of goats beside the swift ships of the Achaeans.
- 14
θεοὶ μεγάλοι βάλλοιεν οἰστοὺς πολλοὺς ἀνὰ στρατὸν Δαναῶν.
May the great gods shoot many arrows up through the camp of the Danaans.
- 15
Δαναοὶ πάντες τελέσειαν βουλὰς Διὸς καὶ θάνατον κακὸν φύγοιεν.
May all the Danaans fulfill the plans of Zeus and escape evil death.
- 16
πόλεμός τε καὶ λοιμὸς ὁμοῦ δαμάσειαν τούσδε τοὺς κακούς, οὕνεκ’ ἠτίμασαν Χρύσην, ἱερῆα Ἀπόλλωνος ἑκηβόλου.
May the war and pestilence at the same time crush these wicked people, because they dishonored Chryses, priest of Apollo the free-shooter.
- 17
Son of Atreus, now I think that we, driven back again,
“Ἀτρεΐδη,Ἀτρείδης: son of Atreusνῦνnowἄμμεἐγώ: weπάλινπαλιμπλάζομαι: driven back againπλαγχθένταςπλάζω: driven from our courseὀίωοἴομαι: I think - 18
shall return home, if indeed we escape death at all,
ἂψbackἀπονοστήσειν,ἀπονοστέω: shall return homeεἴifκενἄν: (untranslated)θάνατόνθάνατος: deathγεindeedφύγοιμεν,φεύγω: we escape - 19
since war and plague together are wasting the Achaeans;
εἰsinceδὴ(untranslated)ὁμοῦtogetherπόλεμόςwarτεandδαμᾷδαμάζω: are wastingκαὶandλοιμὸςplagueἈχαιούς.Ἀχαιός: the Achaeans - 20
but come, let us ask some seer or priest,
ἀλλ’ἀλλά: butἄγεcomeδή(untranslated)τινατις: someμάντινμάντις: seerἐρείομενἐρέω: let us askἢorἱερῆαἱερεύς: priest - 21
or even a reader of dreams, for a dream too comes from Zeus,
ἢorκαὶtooὀνειροπόλον,ὀνειροπόλος: a reader of dreamsκαὶtooγάρforτ’τε: (untranslated)ὄναρa dreamἐκfromΔιόςΖεύς: Zeusἐστιν,εἰμί: comes
| S. 1 | λύοιμι | may I loose |
|---|---|---|
| S. 2 | λύοις | may you loose |
| Du. 2 | λύοιτον | may you two loose |
| S. 3 | λύοι | may he loose |
| Du. 3 | λυοίτην | may they two loose |
| P. 1 | λύοιμεν | may we loose |
| P. 2 | λύοιτε | may you loose |
| P. 3 | λύοιεν | may they loose |
| S. 1 | λῡ́σαιμι | may I loose |
|---|---|---|
| 2 | λῡ́σαις | may you loose |
| 3 | λῡ͂σαι | may he loose |
| Du. 2 | λῡ́σαιτον | may you two loose |
| 3 | λῡσαίτην | may they two loose |
| Pl. 1 | λῡ́σαιμεν | may we loose |
| 2 | λῡ́σαιτε | may you loose. |
| 3 | λῡ́σαιεν | may they loose |
| S. 1 | λελύκοιμι | may I loose |
|---|---|---|
| 2 | λελύκοις | may you loose |
| 3 | λελύκοι | may he loose |
| Du. 2 | λελύκοιτον | may you two loose |
| 3 | λελυκοίτην | may they two loose |
| Pl. 1 | λελύκοιμεν | may we loose |
| 2 | λελύκοιτε | may you loose |
| 3 | λελύκοιεν | may they loose |
| N. | μέγας | |
|---|---|---|
| G. | μεγάλου | |
| D. | μεγάλῳ | |
| A. | μέγαν | |
| V. | μέγα | |
| N. A. V. | μεγάλω | |
| G. D. | μεγάλοιν | |
| N. V. | μεγάλοι | |
| G. | μεγάλων | |
| D. | μεγάλοισι | |
| A. | μεγάλους |
| N. | μεγάλη | |
|---|---|---|
| G. | μεγάλης | |
| D. | μεγάλῃ | |
| A. | μεγάλην | |
| V. | μεγάλη | |
| N. A. V. | μεγάλᾱ | |
| G. D. | μεγάλῃιν | |
| N. V. | μεγάλαι | |
| G. | μεγαλάων | |
| D. | μεγάλῃσι | |
| A. | μεγάλᾱς |
| N. | μέγα | |
|---|---|---|
| G. | μεγάλου | |
| D. | μεγάλῳ | |
| A. | μέγα | |
| V. | μέγα | |
| N. A. V. | μεγάλω | |
| G. D. | μεγάλοιν | |
| N. V. | μεγάλα | |
| G. | μεγάλων | |
| D. | μεγάλοισι | |
| A. | μεγάλα |
§905. The Subjunctive
Present
Greek English
S. 1 λύω(μι) I may loose
2 λύῃς(θα) you may loose
3 λύῃ(σι) he may loose
Du. 2 λύητον you two may loose
3 λύητον they two may loose
Pl. 1 λύωμεν we may loose
2 λύητε you may loose
3 λύωσι they may loose
See footnote 1 on next page.
I may loose: See footnote 2 on next page.
Aorist
Greek English
S. 1 λῡ́σω(μι) I may loose
2 λῡ́σῃς(θα) you may loose
3 λῡ́σῃ(σι) he may loose
Du. 2 λῡ́σητον you two may loose
3 λῡ́σητον they two may loose
Pl. 1 λῡ́σωμεν we may loose
2 λῡ́σητε you may loose
3 λῡ́σωσι they may loose
Also let me loose, and various other meanings which must be learned from the syntax.
I may loose: Not found in Homer; see note 1, p. 283. The subjunct. and optat. perfect are very rare in Homer.
Perfect
Greek English
S. 1 λελύκω I may loose
2 λελύκης(θα) you may loose
3 λελύκη(σι) he may loose
Du. 2 λελύκητον you two may loose
3 λελύκητον they two may loose
Pl. 1 λελύκωμεν we may loose
2 λελύκητε you may loose
3 λελύκωσι they may loose
The different tenses of the subjunctive, optative, imperative, and infinitive, do not of themselves represent distinctions of time. The present of these tenses denotes continuance of action, as λύειν (pres. infin.) to be loosing (at any time).
The aorist denotes simply the occurrence of an action, its time being exactly the same as the present, as λῦσαι (aor. inf.) to loose (at any time).
The perfect denotes completion of an action, as λελυκέμεν (perf. inf.) to have loosed (at any time).§906. Optative
Present
Greek English
S. 1 λύοιμι may I loose
Du. 1
S. 2 λύοις(θα) may you loose
Du. 2 λύοιτον may you two loose
S. 3 λύοι may he loose
Du. 3 λυοίτην may they two loose
PLURAL
λύοιμεν may we loose
λύοιτε may you loose
λύοιεν may they loose
The different tenses of the subjunctive, optative, imperative, and infinitive, do not of themselves represent distinctions of time. The present of these tenses denotes continuance of action, as λύειν (pres. infin.) to be loosing (at any time).
The aorist denotes simply the occurrence of an action, its time being exactly the same as the present, as λῦσαι (aor. inf.) to loose (at any time).
The perfect denotes completion of an action, as λελυκέμεν (perf. inf.) to have loosed (at any time).
may I loose: Also, I may, might, could, would, should loose, with various other meanings which must be learned from the syntax. Read the notes to 905.
Aorist
Greek English
S. 1 λῡ́σαιμι may I loose
2 λῡ́σαις(θα) (λῡ́σειας) may you loose
3 λῡ͂σαι (λῡ́σειε) may he loose
Du. 2 λῡ́σαιτον may you two loose
3 λῡσαίτην may they two loose
Pl. 1 λῡ́σαιμεν may we loose
2 λῡ́σαιτε may you loose.
3 λῡ́σαιεν (λῡ́σειαν) may they loose
may I loose: Read the notes at the end of 905.
Perfect
Greek English
S. 1 λελύκοιμι may I loose
2 λελύκοις(θα) may you loose
3 λελύκοι may he loose
Du. 2 λελύκοιτον may you two loose
3 λελυκοίτην may they two loose
Pl. 1 λελύκοιμεν may we loose
2 λελύκοιτε may you loose
3 λελύκοιεν may they loose
Not found in Homer; see note 1, p. 283. The subjunct. and optat. perfect are very rare in Homer.§912. OPTATIVE
PRESENT
S. 1 λυοίμην may I loose (for) myself, may I be loosed
2 λύοιο may you loose (for) yourself, may you be loosed
3 λύοιτο may he loose (for) himself, may he be loosed
Du. 2 λύοισθον may you two loose (for) yourselves, may you two be loosed
3 λυοίσθην may they two loose (for) themselves, may they two be loosed
Pl. 1 λυοίμε(σ)θα may we loose (for) ourselves, may we be loosed
2 λύοισθε may you loose (for) yourselves, may you be loosed
3 λυοίατο may they loose (for) themselves, may they be loosed
Read the note at the end of 905.
may I loose (for) myself, may I be loosed: Read the note on 906.
AORIST
S. 1 λῡσαίμην may I loose (for) myself, may I be loosed
2 λῡ́σαιο may you loose (for) yourself, may you be loosed
3 λῡ́σαιτο may he loose (for) himself, may he be loosed
Du. 2 λῡ́σαισθον may you two loose (for) yourselves, may you two be loosed
3 λῡσαίσθην may they two loose (for) themselves, may they two be loosed
Pl. 1 λῡσαίμε(σ)θα may we loose (for) ourselves, may we be loosed
2 λῡ́σαισθε may you loose (for) yourselves, may you be loosed
3 λῡσαίατο may they loose (for) themselves, may they be loosed
PERFECT
S. 1 λελυμένος εἴην may I loose (for) myself, may I be loosed
2 λελυμένος εἴης may you loose (for) yourself, may you be loosed
3 λελυμένος εἴη may he loose (for) himself, may he be loosed
Du. 2 λελυμένω εἶτον may you two loose (for) yourselves, may you two be loosed
3 λελυμένω εἴτην may they two loose (for) themselves, may they two be loosed
Pl. 1 λελυμένοι εἶμεν may we loose (for) ourselves, may we be loosed
2 λελυμένοι εἶτε may you loose (for) yourselves, may you be loosed
3 λελυμένοι εἶεν may they loose (for) themselves, may they be loosed
λελυμένος εἴη: Also λελῦτο (= λελυ-ῑ-το).§733. Irregular Adjectives
μέγας, μεγάλη, μέγα great, large (μεγα-, μεγαλο-, μεγαλᾱ-, μεγαλο-), Singular
N. μέγας μεγάλη μέγα
G. μεγάλου, οιο μεγάλης μεγάλου, οιο
D. μεγάλῳ μεγάλῃ μεγάλῳ
A. μέγαν μεγάλην μέγα
V. μέγα(ς) μεγάλη μέγα
μέγας, μεγάλη, μέγα, Dual
N. A. V. μεγάλω μεγάλᾱ μεγάλω
G. D. μεγάλοιν μεγάλῃιν μεγάλοιν
μέγας, μεγάλη, μέγα, Plural
N. V. μεγάλοι μεγάλαι μεγάλα
G. μεγάλων μεγαλάων [έων, ὢν] μεγάλων
D. μεγάλοισι, οις μεγάλῃσι, ῃς μεγάλοισι, οις
A. μεγάλους μεγάλᾱς μεγάλα
πολύς, πολλή, πολύ much, many (πολυ-, πολεϝ-; πολϝᾱ-; πολυ-, πολεϝ-), Singular
N. πολύς [πουλύς] πολλή πολύ [πουλύ]
G. πολέος πολλῆς πολέος
D. πολέι πολλῇ πολέι
A. πολύν [πουλύν] πολλήν πολύ [πουλύ]
V. πολύ(ς) πολλή πολύ
DUAL (none).
πολύς, πολλή, πολύ, Plural
N. V. πολέες πολλαί πολέα
G. πολέων πολλάων [έων, ὢν] πολέων
D. πολέ(ε)σ(σ)ι πολλῇσι, ῇς πολέ(ε)σ(σ)ι
A. πολέας [πολῦς] πολλάς πολέα- οἴει
- Think, suppose, imagine, from οἴω
- ἀπονοστήσειν
- Return, go home, from ἀπο-νοστέ-ω*
- πόλεμος
- War, battle, fray, from π(τ)όλεμος
- ἐδάμασε
- Subdue, overcome, crush, from δαμάζω
- λοιμὸς
- Plague, pest
- ὁμοῦ
- Together, at the same time
- ἐρείωμεν
- Ask, inquire, seek, from ἐρέω
- τοῦτον
- That, from οὗτος
- μάντιν
- Seer, prophet, soothsayer, from μάντις
- πῦρ
- Fire, flame
- μέγα
- Great, large, tall, from μέγας
- πάλιν
- Driven back again, from παλιμπλάζομαι
- πλαγχθέντας
- Beat, baffle, wander, from πλάζω
- ὀίω
- I think, from οἴομαι
- ἂψ
- Back, backward
- γε
- Indeed
- πόλεμός
- War
- ἄγε
- Up, come, go
- ὀνειροπόλον
- Dream interpreter, dreamer of dreams, from ὀνειροπόλος
- ὄναρ
- Dream
Lesson XXVII: The Passive Voice
The aorist passive
In the active voice the subject does the action: the priest looses the girl. In the passive voice the subject receives it: the girl is loosed.
The aorist passive of λύω is ἐλύθην, I was loosed. Then ἐλύθης, you were loosed, and ἐλύθη, he was loosed.
A θ stands between the stem and the ending. The aorist passive takes active endings.
Plural: ἐλύθημεν, we were loosed, ἐλύθητε, you were loosed, ἐλύθησαν, they were loosed. In a sentence: οὐκ ἐλύθη θυγάτηρ ἱερῆος, the priest’s daughter was not released.
Other moods of the aorist passive
The aorist passive also has a subjunctive and an optative. Subjunctive: λυθῶ, I may be loosed. Optative: λυθείην, may I be loosed.
The θ stays in both. The ἐ at the front of ἐλύθην is gone.
Some verbs have a second aorist passive without θ. Pharr's model is τρέφω, nourish: ἐτράφην, τραφῶ, τραφείην. The endings are the same as for λύω.
The last sound of the stem can change before θ. γ becomes χ, as in ἐπλάγχθησαν, they were driven back.
Only the aorist has its own passive forms. In the other tenses the passive uses the middle forms, with two exceptions. Even in the aorist, the middle often has a passive meaning, and the passive often has a middle meaning.
Principal parts, and Calchas rises
A tense system is a tense with all its forms. The principal parts of a verb are the I form of each of its tense systems.
The word list gives them for βούλομαι, wish: βούλομαι, βουλήσομαι, βέβουλα, βεβούλημαι, ἐβουλήθην.
In these lines a speaker asks for someone to tell why Phoebus Apollo is so angry. Does he blame them for a vow, or for a hecatomb? He may be willing to keep destruction away from them.
Then the speaker sits down. Calchas, son of Thestor, far the best of augurs, stands up among them.
Find ὅς κ’ εἴποι, who might tell. εἴποι is optative, here meaning might. Find also βούλεται, he is willing, from βούλομαι.
- 22
May the dream interpreter tell why Phoebus Apollo is so enraged.
ὀνειροπόλοςὀνειρο-πόλος: dream interpreter, dreamer of dreamsεἴποιεἴρω: speak, say, tellὅτιὅτ(τ)ι: whyτόσσοντόσ(σ)ος: so much, so greatlyἐχώσατοχώ-ομαι: be angry, be enragedΦοῖβοςPhoebus, bright, a surname of ApolloἈπόλλων.Apollo - 23
The priest's daughter was not released.
οὐκοὐ: not, noἐλύθηλύω: loose, freeθυγάτηρdaughterἱερῆος.ἱερεύς: priest, holy man - 24
The children of the Achaeans were released by Agamemnon.
παῖδεςπαῖς: child, son, daughterἈχαιῶνἈχαιός: Achaean, Greekἐλύθησανλύω: loose, freeἈγαμέμνονι.Ἀγαμέμνων: Agamemnon - 25
You were released, Danaans, by the old man.
ἐλύθητε,λύω: loose, freeΔαναοί,Δαναός: Danaan, Greekγέροντι.γέρων: old man - 26
The Achaeans were assembled. The Achaeans were assembled.
ἠγέρθενἀγείρω: collect, assemble, gatherἈχαιοί.Ἀχαιός: Achaean, Greekἠγέρθησανἀγείρω: collect, assemble, gatherἈχαιοί.Ἀχαιός: Achaean, Greek - 27
The Achaeans were overcome by war and pestilence together.
ἐδάμησανδαμάζω: subdue, overcome, crushἈχαιοὶἈχαιός: Achaean, Greekπολέμῳπ(τ)όλεμος: war, battle, frayτεand, alsoκαὶand, alsoλοιμῷλοιμός: plague, pestilenceὁμοῦ.together, at the same time - 28
All the heroes were driven back again.
πάντεςπᾶς: all, everyἥρωεςἥρως: hero, mighty warriorἐπλάγχθησανπλάζω: beat (back), baffle, cause to wanderπάλιν.back, backward(s), again - 29
The gods will blame the Achaeans, because they did not fulfill their vows and did not burn the hecatombs of unblemished lambs and goats.
θεοὶθεός: god, divinityἐπιμέμψονταιἐπι-μέμφ-ομαι: blame, find fault (with), reproachἈχαιούς,Ἀχαιός: Achaean, Greekοὕνεκαbecauseτὰςὁ: the; he, she, it; this, thatεὐχωλὰςεὐχωλή: vow, boast, prayerοὐκοὐ: not, noἐτέλεσαντελείω: accomplish, fulfillκαὶand, alsoτὰςὁ: the; he, she, it; this, thatἑκατόμβᾱςἑκατόμ-βη: hecatomb, sacrificeἀρνῶνἀρήν: lambαἰγῶναἴξ: goatτεand, alsoτελείωντέλειος: complete, unblemished, perfectοὐκοὐ: not, noἔκηαν.καίω: burn, consume - 30
Apollo wishes to partake of the fat of unblemished lambs and goats and to ward off destruction for us.
ἈπόλλωνApolloβούλεταιβούλομαι: wish, desire, be willingἀντιάεινἀντιά-ω: partake, share, go to meetκνίσηςκνίση: fat, savor, odor of roast meatἀρνῶνἀρήν: lambαἰγῶναἴξ: goatτεand, alsoτελείωντέλειος: complete, unblemished, perfectκαὶand, alsoλοιγὸνλοιγός: destruction, ruin, deathἀμῦναιἀμύνω: ward off, defend, avertἡμῖν.ἐγώ: I; us, for us - 31
May Calchas, son of Thestor, far the best of augurs, tell the wrath of Apollo.
ΚάλχᾱςCalchasΘεστορίδηςson of Thestor, Calchasοἰωνοπόλωνοἰωνο-πόλος: bird-interpreter, augur, seerὄχ’ὄχα: (by) far, muchἄριστοςbest, noblest, bravestεἴποιεἴρω: speak, say, tellμῆνινμῆνις: wrath, fury, rageἈπόλλωνος.Ἀπόλλων: Apollo - 32
Κάλχᾱς Θεστορίδης ἐστὶ μάντις ὃς εἴποι Δαναοῖσιν ὅτι τόσσον ἐχώσατο Φοῖβος Ἀπόλλων.
Calchas, son of Thestor, is the seer who may tell the Danaans why Phoebus Apollo is so greatly enraged.
- 33
ἦ Ἀπόλλων ἐπεμέμψατο Ἀχαιοὺς εὐχωλῆς, ἢ ἑκατόμβης κᾱλῆς ἀρνῶν αἰγῶν τε τελείων;
Did Apollo blame the Achaeans on account of a vow, or on account of a goodly hecatomb of unblemished lambs and goats?
- 34
Ἀπόλλων ἑκηβόλος οὐκ ἐβούλετο ἀντιάειν κνίσης ἀρνῶν αἰγῶν τε τελείων, ἀλλὰ λοιγὸν κακὸν Δαναοῖσιν ἤμῡνεν.
Apollo the free-shooter did not wish to partake of the fat of unblemished lambs and goats, but he warded off evil destruction for the Danaans.
- 35
πόδας ὠκὺς Ἀχιλλεὺς ὣς εἰπὼν κατ’ ἄρ’ ἕζετο, ἀνέστη δὲ κᾱλὸς μάντις Κάλχᾱς Θεστορίδης καὶ μετέφη Ἀχαιοῖσιν ἀγορῇ.
When the swift-footed Achilles had spoken thus he sat down, and the good(ly) seer, Calchas, son of Thestor, arose and spoke among the Achaeans in the assembly.
- 36
Κάλχᾱς Θεστορίδης οἰωνοπόλων ὄχ’ ἄριστος εἴποι βουλὴν Διός.
May Calchas, son of Thestor, far the best of seers, speak the will of Zeus.
- 37
who might tell why Phoebus Apollo is so enraged,
ὅςwhoκ’ἄν: (untranslated)εἴποι,εἶπον: might tellὅτιὅ τι: why (in an indirect question)τόσσοντόσος: soἐχώσατοχώομαι: is enragedΦοῖβοςPhoebusἈπόλλων,Apollo - 38
whether he finds fault with a vow or a hecatomb,
εἴεἰ: whether (εἴ τε ... εἴ τε, whether ... or)τ’τε: (with εἰ) εἴ τε ... εἴ τε, whether ... orἄρ’ἄρα: thenὅheγ’γε: (untranslated)εὐχωλῆςεὐχωλή: a vowἐπιμέμφεταιἐπιμέμφομαι: finds fault withεἴεἰ: whether (εἴ τε ... εἴ τε, whether ... or)θ’τε: (with εἰ) εἴ τε ... εἴ τε, whether ... orἑκατόμβης,ἑκατόμβη: a hecatomb - 39
if perhaps, accepting the fat-smoke of lambs and unblemished goats,
αἴεἰ: ifκένἄν: (untranslated)πωςperhapsἀρνῶνἀρνός: of lambsκνίσηςκνῖσα: fat-smokeαἰγῶναἴξ: goatsτεandτελείωντέλειος: unblemished - 40
he might be willing to ward the destruction from us.
βούλεταιβούλομαι: he might be willingἀντιάσαςἀντιάω: acceptingἡμῖνἐγώ: from usἀπὸ(untranslated)λοιγὸνλοιγός: the destructionἀμῦναι.”ἀμύνω: to ward - 41
So he spoke, and sat down; and among them rose up
ἦἦ: truly, surely (ἦ τοι, verily)τοιτοι: surely, mark you (particle)ὅheγ’γε: (untranslated)ὣςsoεἰπὼνεἶπον: spokeκατ’κατά: (untranslated)ἄρ’ἄρα: thenἕζετο,ἕζομαι: sat downτοῖσιὁ: among themδ’δέ: andἀνέστηἀνίστημι: rose up - 42
Calchas, son of Thestor, far the best of augurs,
ΚάλχαςCalchasΘεστορίδης,son of Thestorοἰωνοπόλωνοἰωνοπόλος: of augursὄχ’ὄχα: farἄριστος,the best
| S. 1 | ἐλύθην | I was loosed |
|---|---|---|
| S. 2 | ἐλύθης | you were loosed |
| S. 3 | ἐλύθη | he was loosed |
| Du. 2 | ἐλύθητον | you two were loosed |
| Du. 3 | ἐλυθήτην | they two were loosed |
| Pl. 1 | ἐλύθημεν | we were loosed |
| Pl. 2 | ἐλύθητε | you were loosed |
| Pl. 3 | ἐλύθησαν | they were loosed |
| S. 1 | λυθῶ | I may be loosed |
|---|---|---|
| S. 2 | λυθῇς | you may be loosed |
| S. 3 | λυθῇ | he may be loosed |
| Du. 2 | λυθῆτον | you two may be loosed |
| Du. 3 | λυθῆτον | they two may be loosed |
| Pl. 1 | λυθῶμεν | we may be loosed |
| Pl. 2 | λυθῆτε | you may be loosed |
| Pl. 3 | λυθῶσι | they may be loosed |
| S. 1 | λυθείην | may I be loosed |
|---|---|---|
| S. 2 | λυθείης | may you be loosed |
| S. 3 | λυθείη | may he be loosed |
| Du. 2 | λυθεῖτον | may you two be loosed |
| Du. 3 | λυθείτην | may they two be loosed |
| Pl. 1 | λυθεῖμεν | may we be loosed |
| Pl. 2 | λυθεῖτε | may you be loosed |
| Pl. 3 | λυθεῖεν | may they be loosed |
| S. 1 | ἐτράφην | |
|---|---|---|
| 2 | ἐτράφης | |
| 3 | ἐτράφη | |
| Du. 2 | ἐτράφητον | |
| 3 | ἐτραφήτην | |
| Pl. 1 | ἐτράφημεν | |
| 2 | ἐτράφητε | |
| 3 | ἐτράφησαν |
| S. 1 | τραφῶ | |
|---|---|---|
| 2 | τραφῇς | |
| 3 | τραφῇ | |
| Du. 2 | τραφῆτον | |
| 3 | τραφῆτον | |
| Pl. 1 | τραφῶμεν | |
| 2 | τραφῆτε | |
| 3 | τραφῶσι |
| S. 1 | τραφείην | |
|---|---|---|
| 2 | τραφείης | |
| 3 | τραφείη | |
| Du. 2 | τραφεῖτον | |
| 3 | τραφείτην | |
| Pl. 1 | τραφεῖμεν | |
| 2 | τραφεῖτε | |
| 3 | τραφεῖεν |
§888. Passive. The aorist passive has active endings; the other forms of the passive have middle endings.§889. Since only the aorist of the passive differs in form from the middle, all the other tenses having the same forms in both voices, the context must determine in these other tenses which voice is intended.
But see 817, note, for two exceptions.§890. The aorist middle, especially the athematic (797) aorist, is often used instead of the aorist passive. On the other hand the aorist passive is often used with a middle meaning.§891. The perfect and pluperfect, middle and passive are athematic (797), i.e. the personal endings are attached directly to the reduplicated verb stem.§892. The future perfect passive stem is formed by adding -σε/ο to the perfect middle (passive) stem. A vowel which precedes this -σε/ο is lengthened, even though it be short in the perfect middle.§893. The first aorist passive stem is formed by adding θε/η to the verb stem.§894. Sometimes a sigma also is added to the verb stem before the θε/η.§895. Before the theta of the passive stem, π and β become φ; κ and γ become χ; τ, δ, and θ regularly become σ (610, 1, 2).§896. Many verbs have a second aorist passive, which does not have the θ, but otherwise has the same endings as the first aorist passive.§916. INDICATIVE
PASSIVE VOICE
Aorist only
Occasionally with a middle meaning.
S. 1 ἐλύθην I was loosed
S. 2 ἐλύθης you were loosed
S. 3 ἐλύθη he was loosed
Du. 2 ἐλύθητον you two were loosed
Du. 3 ἐλυθήτην they two were loosed
Pl. 1 ἐλύθημεν we were loosed
Pl. 2 ἐλύθητε you were loosed
Pl. 3 ἐλύθησαν (ἔλυθεν) they were loosed§917. SUBJUNCTIVE
Read the note on 905.
S. 1 λυθῶ (λυθέω) I may be loosed
S. 2 λυθῇς (λυθέῃς) you may be loosed
S. 3 λυθῇ (λυθέῃ) he may be loosed
Du. 2 λυθῆτον (λυθέητον) you two may be loosed
Du. 3 λυθῆτον (λυθέητον) they two may be loosed
Pl. 1 λυθῶμεν (λυθέωμεν) we may be loosed
Pl. 2 λυθῆτε (λυθέητε) you may be loosed
Pl. 3 λυθῶσι (λυθέωσι) they may be loosed
λυθῶ (λυθέω): Read 951-952.
I may be loosed: Read the note on 906.§918. OPTATIVE
Read the note on 905.
S. 1 λυθείην may I be loosed
S. 2 λυθείης may you be loosed
S. 3 λυθείη may he be loosed
Du. 2 λυθεῖτον (λυθείητον) may you two be loosed
Du. 3 λυθείτην (λυθειήτην) may they two be loosed
Pl. 1 λυθεῖμεν (λυθείημεν) may we be loosed
Pl. 2 λυθεῖτε (λυθείητε) may you be loosed
Pl. 3 λυθεῖεν (λυθείησαν) may they be loosed
may I be loosed: Read the note on 906.§919. IMPERATIVE
Read the note on 905.
S. 2 λύθητι be loosed
S. 3 λυθήτω let him be loosed
Du. 2 λύθητον be loosed
Du. 3 λυθήτων let them be loosed
Pl. 2 λύθητε be loosed
Pl. 3 λυθέντων let them be loosed§920. INFINITIVE
λυθῆναι (λυθήμεναι) to be loosed, to have been loosed§921. PARTICIPLE
λυθείς, εἶσα, ἐν (742) having been loosed§935. Second Aorist Passive System of τρέφω (τρεφ-, τροφ-, τραφ-, for θρεφ-, etc. 619) nourish
Indicative Subjunctive Optative Imperative
S. 1 ἐτράφην τραφῶ τραφείην
2 ἐτράφης τραφῇς τραφείης τράφητι
3 ἐτράφη τραφῇ τραφείη τραφήτω
Du. 2 ἐτράφητον τραφῆτον τραφεῖτον (τραφείητον) τράφητον
3 ἐτραφήτην τραφῆτον τραφείτην (τραφειήτην) τραφήτων
Pl. 1 ἐτράφημεν τραφῶμεν τραφεῖμεν (τραφείημεν)
2 ἐτράφητε τραφῆτε τραφεῖτε (τραφείητε) τράφητε
3 ἐτράφησαν (ἔτραφεν) τραφῶσι τραφεῖεν (τραφείησαν) τραφέντων
Second Aorist Passive of τρέφω, Infinitive and Participle
Infinitive τραφῆναι (τραφήμεναι)
Participle τραφείς, εἶσα, έν§810. Principal Parts. The principal parts of a verb are the first person singular of each tense system found in it.§811. No verb has all the tense systems entire. Most verbs have no more than six: the present, future, first aorist, first (or second) perfect active, perfect middle (passive), and the first or second aorist passive. If the verb does not have a future active, the future middle (passive) is given. If the verb has a second aorist, it is added.§812. Of deponent verbs (897) the principal parts are: the present, future, perfect, and aorist. This includes both first and second aorists, middle and passive, if they occur.- ὀνειροπόλος
- Dream interpreter, dreamer of dreams, from ὀνειρο-πόλος
- τόσσον
- So much, so greatly, from τόσ(σ)ος
- ἐπιμέμψονται
- Blame, find fault, reproach, from ἐπι-μέμφ-ομαι
- εὐχωλὰς
- Vow, boast, prayer, from εὐχωλή
- ἀρνῶν
- Lamb, from ἀρήν
- τελείων
- Complete, finished, full-grown, from τέλειος
- βούλεται
- Wish, desire, be willing, from βούλομαι
- κνίσης
- Fat, savor, odor of roast meat, from κνίση
- λοιγὸν
- Destruction, ruin, death, from λοιγός
- ἀμῦναι
- Ward off, defend, protect, from ἀμύνω
- Κάλχᾱς
- Calchas
- Θεστορίδης
- Son of Thestor, Calchas
- οἰωνοπόλων
- Bird-interpreter, augur, seer, from οἰωνο-πόλος
- εἴποι
- Might tell, from εἶπον
- ἐπιμέμφεται
- Blame, find fault, reproach, from ἐπιμέμφομαι
- ἑκατόμβης
- HECATOMB, sacrifice, a number of animals offered in sacrifice, from ἑκατόμβη
- πως
- Some way, somehow, any way
- ἀπὸ
- Off, from, away
Lesson XXVIII: Adjectives of the Third Declension
Third-declension nouns, reviewed
This lesson puts third-declension endings on adjectives. First review the nouns.
θεᾱ́ and θάλασσα are first declension. The third declension has a different set of endings.
Take γέρων, old man, genitive γέροντος. Remove the ending ος and the stem γεροντ- remains. The stem of these nouns is the genitive singular without its ending.
These nouns can be masculine, feminine or neuter. The nominative singular has several forms, so learn it with each word. The dative plural ends in σι or εσσι.
Adjectives of the third declension
Some adjectives have third-declension endings in the masculine and neuter, and first-declension endings in the feminine.
πτερόεις, πτερόεσσα, πτερόεν means winged. The masculine and neuter genitive is πτερόεντος. The feminine genitive is πτεροέσσης, like θαλάσσης. Only the masculine and neuter forms are new.
πᾱς, πᾱσα, πᾱν, all or every, follows this pattern. So does μέλᾱς, μέλαινα, μέλαν, black.
Other adjectives of this declension have only two sets of endings: one for masculine and feminine, one for neuter. ἀμείνων, better or braver, is masculine or feminine, and ἄμεινον is its neuter. ἀεικής, unseemly, has the neuter ἀεικές.
Most of these have stems in ον, with nominatives in ων and ον, or stems in ες, with nominatives in ης and ες.
Calchas speaks
Calchas has stood up among the Achaeans. He knew what is, what is to come, and what was before.
Phoebus Apollo gave him the art of prophecy. With it he guided the ships of the Achaeans to Ilion.
With good will toward them, he speaks: O Achilles, dear to Zeus, you bid me tell of the wrath of Apollo, the far-shooting lord.
Find ἑκατηβελέταο, far-shooting, from ἑκατη-βελέτης in the word list. Find also ἄνακτος, of the lord, the genitive of the third-declension noun ἄναξ.
- 43
Achilles, swift of foot, spoke thus and sat down, and Calchas rose up among the Achaeans, because he was far the best of soothsayers and knew everything, especially all the plans of the gods.
ἈχιλεὺςἈχιλλεύς: Achillesπόδαςπούς: footὠκὺςswift, fleetὥςthus, so, in this wayεἶπεεἴρω: speak, say, tellκαὶand, also, evenἕζετο,ἕζομαι: sit down, seatτοῖσινὁ: the; he, she, it; this, thatδ’δέ: but, and, for, soἈχαιοῖσινἈχαιός: Achaean, Greekἀνέστηἀνίστημι: stand up, set up, raise, (a)riseΚάλχᾱς,Calchasοὕνεκ’οὕνεκα: becauseἦν(he, she, it) was, there wasὄχ’ὄχα: (by) far, much, considerablyἄριστοςbest, noblest, bravestοἰωνοπόλωνοἰωνο-πόλος: bird-interpreter, augur, soothsayer, seerκαὶand, also, evenἤδηεἴδω: knowπάντα,πᾶς: all, every, (the) wholeμάλισταmost, especially, by all meansδὲbut, and, for, soπάσαςπᾶς: all, every, (the) wholeβουλὰςβουλή: plan, will, wish, purpose, counsel, councilθεῶν.θεός: god, divinity - 44
Calchas guided the swift ships of the Achaeans into Ilium.
ΚάλχαςCalchasἡγήσατοἡγέ-ομαι: lead, guide, lead the wayνήεσσινηῦς: shipθοῆςθοός: swift, speedyἈχαιῶνἈχαιός: Achaean, Greekεἰςto, intoἼλιον.Ἴλιος: Ilium, Troy - 45
The gods gave to Calchas the gift of prophecy, through which he guided the ships of the Achaeans into Ilium.
θεοὶθεός: god, divinityἔπορονπόρον: give, grant, furnish, bestowΚάλχαντιΚάλχας: Calchasμαντοσύνην,μαντοσύνη: gift of prophecyδιὰthrough, on account of, by means ofτὴνὁ: who, which, whatἡγήσατοἡγέ-ομαι: lead, guide, lead the wayνήεσσιννηῦς: shipἈχαιῶνἈχαιός: Achaean, GreekἼλιονἼλιος: Ilium, Troyεἴσω.into, to, within - 46
The seer, being well disposed toward the Achaeans, addressed them and spoke among them.
μάντιςseer, prophet, soothsayerἈχαιοῖσινἈχαιός: Achaean, Greekἐὺἐΰς: well (in ἐὺ φρονέω, be well disposed)φρονέωνφρονέ-ω: think, consider, plan; be well disposedἠγορήσατοἀγορά-ομαι: harangue, address an assemblyκαὶand, also, evenμετέειπεν.μετ-έειπον: spoke among, addressed, spoke to - 47
ὥς εἶπον καὶ ἑζόμην.
I spoke thus and sat down.
- 48
Κάλχᾱς Θεστορίδης, ὃς ἀνέστη, ἦν ὄχ’ ἄριστος μαντίων, ἀλλ’ οὐκ ᾔδη πάντα.
Calchas the son of Thestor who arose was far the best of seers, but he did not know everything.
- 49
τίς οἶδε τά τ’ ἐόντα τά τε πρὸ ἐόντα τά τ’ ἐσσόμενα;
Who knows what is, what was, and what shall be?
- 50
οὐκ ἴδμεν βουλὴν πάντων θεῶν οἳ ἔχουσι δώματα Ὀλύμπια.
We do not know the will of all the gods who have Olympian homes.
- 51
Κάλχᾱς ὁ μάντις, ὃς ἦν ὄχ’ ἄριστος οἰωνοπόλων, ἡγήσατο νήεσσιν Ἀχαιῶν Ἴλιον εἴσω ἣν διὰ μαντοσύνην, τήν οἱ ἔπορον θεοί.
Calchas the seer, who was far the best of soothsayers, guided the ships of the Achaeans into Ilium by his gift of prophecy which the gods gave to him.
- 52
Φοῖβος Ἀπόλλων ἔπορε πολλοῖς Ἀχαιοῖσι μαντοσύνην.
Phoebus Apollo granted to many Achaeans the gift of prophecy.
- 53
Δαναοῖσιν ἐὺ φρονέοντες ἠγορησάμεθα καὶ μετείπομεν.
Since we are well disposed toward the Danaans, we addressed them and spoke among them.
- 54
who knew what is, and what is to come, and what has been before,
ὃςwhoᾔδηοἶδα: knewτάὁ: whatτ’τε: andἐόνταεἰμί: has beenτάὁ: whatτ’τε: andἐσσόμεναεἰμί: is to comeπρόbeforeτ’τε: andἐόντα,εἰμί: has been - 55
and who had guided the ships of the Achaeans into Ilion
καὶandνήεσσ’ναῦς: the shipsἡγήσατ’ἡγέομαι: had guidedἈχαιῶνἈχαιός: of the AchaeansἼλιονἼλιος: Ilionεἴσωinto - 56
through that art of prophecy which Phoebus Apollo gave him;
ἣνἑός: his ownδιὰthroughμαντοσύνην,μαντοσύνη: art of prophecyτήνὁ: whichοἱἕ: himπόρεπόρω: gaveΦοῖβοςPhoebusἈπόλλων·Apollo - 57
he, with good will toward them, addressed them and spoke:
ὅheσφινσφεῖς: toward themἐὺwellφρονέωνφρονέω: meaningἀγορήσατοἀγοράομαι: addressed themκαὶandμετέειπεν·μετεῖπον: spoke - 58
"O Achilles, dear to Zeus, you bid me tell
“ὦOἈχιλεῦ,Ἀχιλλεύς: Achillesκέλεαίκέλομαι: you bidμε,ἐγώ: meδιίφιλε,διίφιλος: dear to Zeusμυθήσασθαιμυθέομαι: tell - 59
the wrath of far-shooting Apollo, the lord;
μῆνινμῆνις: wrathἈπόλλωνος,Ἀπόλλων: of Apolloἑκατηβελέταοἑκατηβελέτης: far-shootingἄνακτος·ἄναξ: the lord
| N. | πτερόεις | |
|---|---|---|
| G. | πτερόεντος | |
| D. | πτερόεντι | |
| A. | πτερόεντα | |
| V. | πτερόεν | |
| N. A. V. | πτερόεντε | |
| G. D. | πτεροέντοιν | |
| N. V. | πτερόεντες | |
| G. | πτερόεντων | |
| D. | πτεροέντεσι | |
| A. | πτερόεντας |
| N. | πτερόεσσα | |
|---|---|---|
| G. | πτεροέσσης | |
| D. | πτεροέσσῃ | |
| A. | πτερόεσσαν | |
| V. | πτερόεσσα | |
| N. A. V. | πτεροέσσᾱ | |
| G. D. | πτεροέσσῃν | |
| N. V. | πτερόεσσαι | |
| G. | πτεροεσσᾱ́ων | |
| D. | πτεροέσσησι | |
| A. | πτεροέσσᾱς |
| N. | πτερόεν | |
|---|---|---|
| G. | πτερόεντος | |
| D. | πτερόεντι | |
| A. | πτερόεν | |
| V. | πτερόεν | |
| N. A. V. | πτερόεντε | |
| G. D. | πτεροέντοιν | |
| N. V. | πτερόεντα | |
| G. | πτερόεντων | |
| D. | πτεροέντεσι | |
| A. | πτερόεντα |
| N. | ἀμείνων | |
|---|---|---|
| G. | ἀμείνονος | |
| D. | ἀμείνονι | |
| A. | ἀμείνονα | |
| V. | ἄμεινον | |
| N. A. V. | ἀμείνονε | |
| G. D. | ἀμεινόνοιν | |
| N. V. | ἀμείνονες | |
| G. | ἀμεινόνων | |
| D. | ἀμεινόνεσι | |
| A. | ἀμείνονας |
| N. | ἄμεινον | |
|---|---|---|
| G. | ἀμείνονος | |
| D. | ἀμείνονι | |
| A. | ἄμεινον | |
| V. | ἄμεινον | |
| N. A. V. | ἀμείνονε | |
| G. D. | ἀμεινόνοιν | |
| N. V. | ἀμείνονα | |
| G. | ἀμεινόνων | |
| D. | ἀμεινόνεσι | |
| A. | ἀμείνονα |
| N. | ἀεικής | |
|---|---|---|
| G. | ἀεικέος | |
| D. | ἀεικέι | |
| A. | ἀεικέα | |
| V. | ἀεικές | |
| N. A. V. | ἀεικέε | |
| G. D. | ἀεικέοιν | |
| N. V. | ἀεικέες | |
| G. | ἀεικέων | |
| D. | ἀεικέσι | |
| A. | ἀεικέας |
§725. Adjectives of the first and third declensions have a separate form for the feminine, which is declined like a noun in -α (θάλασσα, 663) of the first declension.§726. The masculine and neuter of adjectives with stems in -υ-, -εϝ- are declined like πῆχυς and ἄστυ respectively (704).§727. πτερόεις, εσσα, εν wingéd
(πτεροϝεντ-, ϝετι͡α-, ϝεντ-)
SINGULAR
N. πτερόεις πτερόεσσα πτερόεν
G. πτερόεντος πτεροέσσης πτερόεντος
D. πτερόεντι πτεροέσσῃ πτερόεντι
A. πτερόεντα πτερόεσσαν πτερόεν
V. πτερόεν πτερόεσσα πτερόεν
DUAL
N. A. V. πτερόεντε πτεροέσσᾱ πτερόεντε
G. D. πτεροέντοιν πτεροέσσῃν πτεροέντοιν
PLURAL
N. V. πτερόεντες πτερόεσσαι πτερόεντα
G. πτερόεντων πτεροεσσᾱ́ων [έων, ὧν] πτερόεντων
D. πτεροέντεσ(σ)ι, πτερόεσ(σ)ι πτεροέσσησι, πτεροέσσης πτεροέντεσ(σ)ι, πτερόε(σ)σι
A. πτερόεντας πτεροέσσᾱς πτερόεντα
εὐρύς, εἶα, ὺ broad, wide
(εὐρυ-, εϝ-; εϝια-; υ-, εϝ-)
SINGULAR
N. εὐρύς εὐρεῖα εὐρύ
G. εὐρέος εὐρείης εὐρέος
D. εὐρέι εὐρείῃ εὐρέι
A. εὐρύν [έα] εὐρεῖαν εὐρύ
V. εὐρύ(ς) εὐρεῖα εὐρύ
DUAL
N. A. V. εὐρέε εὐρεῖᾱ εὐρέε
G. D. εὐρέοιν εὐρείῃν εὐρέοιν
PLURAL
N. V. εὐρέες εὐρεῖαι εὐρέα
G. εὐρέων εὐρειᾱ́ων [έων, ὧν] εὐρέων
D. εὐρέ(ε)σ(σ)ι εὐρείῃσι εὐρέ(ε)σ(σ)ι
A. εὐρέας εὐρεῖᾱς εὐρέα§728. Observe that πτεροϝετια gives πτεροεσσα (600), while εὐρεϝος gives εὐρέος, etc. 602.§729. Adjectives of the third declension have only two endings, one for the masculine and feminine, the other for the neuter. Most of them have stems in -ον (nominatives in -ων, -ον), and in -ες (nominative in -ης, -ες).§730. A very few defectives have stems in -ωπ (nominative in -ωψ, -ωπις).§731. ἀμείνων, ον better, braver
(ἀμεινον-)
ἀεικής, ές unseemly
(-ἀ-ϝεικεσ-)
SINGULAR
Masc. and Fem. Neut. Masc. and Fem. Neut.
N. ἀμείνων ἄμεινον ἀεικής ἀεικές
G. ἀμείνονος ἀμείνονος ἀεικέος ἀεικέος
D. ἀμείνονι ἀμείνονι ἀεικέι ἀεικέι
A. ἀμείνονα ἄμεινον ἀεικέα ἀεικές
V. ἄμεινον ἄμεινον ἀεικές ἀεικές
DUAL
N. A. V. ἀμείνονε ἀμείνονε ἀεικέε ἀεικέε
G. D. ἀμεινόνοιν ἀμεινόνοιν ἀεικέοιν ἀεικέοιν
PLURAL
N. V. ἀμείνονες [ους] ἀμείνονα ἀεικέες ἀεικέα
G. ἀμεινόνων ἀμεινόνων ἀεικέων ἀεικέων
D. ἀμεινόνεσ(σ)ι, ἀμείνοσι ἀμεινόνεσ(σ)ι, ἀμείνοσι ἀεικέ(ε)σ(σ)ι ἀεικέ(ε)σ(σ)ι
A. ἀμείνονας [ους] ἀμείνονα ἀεικέας ἀεικέα§732. STEMS IN ΝΤ AND IN Ν
πᾱς, πᾱσα, πᾱν all, every
(παντ-, παντι͡α-, παντ-)
SINGULAR
N. πᾱς πᾱσα πᾱν
G. παντός πᾱσης παντός
D. παντί πᾱσῃ παντί
A. πάντα πᾱσαν πᾱν
V. πᾱς πᾱσα πᾱν
(None)
PLURAL
N. V. πάντες πᾱσαι πάντα
G. πάντων πᾱσᾱ́ων [έων, ὧν] πάντων
D. πάντεσ(σ)ι, πᾱσι πᾱσῃσι, πᾱσης πάντεσ(σ)ι, πᾱσι
A. πάντας πᾱσᾱς πάντα
μέλᾱς, μέλαινα, μέλαν black, dark
(μελαν-, μελανι͡α-, μελαν-)
SINGULAR
N. μέλᾱς μέλαινα μέλαν
G. μέλανος μελαίνης μέλανος
D. μέλανι μελαίνῃ μέλανι
A. μέλανα μέλαιναν μέλαν
V. μέλαν μέλαινα μέλαν
DUAL
N. A. V. μέλανε μελαίνᾱ μέλανε
G. D. μελάνοιν μελαίνῃν μελάνοιν
PLURAL
N. V. μέλανες μέλαιναι μέλανα
G. μελάνων μελαίνᾱων [έων, ὧν] μελάνων
D. μελάνεσ(σ)ι, μέλασι μελαίνῃσι, μελαίνης μελάνεσ(σ)ι, μέλασι
A. μέλανας μελαίνᾱς μέλανα§663. θεᾱ́, ᾶς, ἡ θάλασσα, ης, ἡ γαῖα, ης, ἡ
(θεᾱ-) (θαλασσᾱ-) (γαιᾱ-)
goddess sea land, country, earth
SINGULAR
N. V. θεᾱ́ θάλασσα γαῖα
G. θεᾶς θαλάσσης γαίης
D. θεᾷ θαλάσσῃ γαίῃ
A. θεᾱ́ν θάλασσαν γαῖαν
DUAL
N. A. V. θεᾱ́ θαλάσσᾱ γαίᾱ
G. D. θεῆιν θαλάσσηιν γαίηιν
PLURAL
N. V. θεαί θάλασσαι γαῖαι
G. θεᾱ́ων [ῶν] θαλασσᾱ́ων [έων, ῶν] γαιᾱ́ων [έων, ῶν]
D. θεῆσι, ῆς [θεαῖς] θαλάσσῃσι, ῃς γαίῃσι, ῃς
A. θεᾱ́ς θαλάσσᾱς γαίᾱς§680. THE THIRD DECLENSION
Nouns of the third declension are masculine, feminine, and neuter.§681. There are many forms of the nominative of third declension nouns, which must be learned partly by practice, but in general:
1) Masculine and feminine stems, except those ending in ν, ρ, and σ, add σ to the stem and make the usual euphonic changes (613).
2) Masculine and feminine stems ending in ρ, σ and most of those ending in ν make no change except to lengthen the last vowel if it is short.
3) Stems ending in ν(τ) either make no change except to lengthen the last vowel if it is short, dropping final τ wherever it occurs, or else they add σ to the stem and make the usual euphonic changes (613), loss of ν(τ) and lengthening of the preceding vowel. Thus the stems: δαιμον-, θῑν-, μελαν-, γεροντ- give the nominatives δαίμων divinity, θίς shore, beach, μέλᾱς black and γέρων old man, respectively.§682. In neuters the nominative singular is usually the stem, with the exception of those with stems ending in τ which is dropped wherever it occurs (605).§683. As a rule the stem of third declension nouns may be found by dropping the case ending (-ος) of the genitive singular.§684. The dative singular regularly ends in ι, but occasionally in ῑ.§685. The accusative singular of masculine and feminine nouns is regularly formed by adding ν to stems ending in vowels and by adding ν̥ (597) to consonantal stems. ν̥ of course regularly becomes -ᾰ (598, 4), thus making the case ending of accusatives singular masculine and feminine regularly -ν for vowel stems and -ᾰ for consonantal stems.§686. The dative plural is formed in two ways:
1) By adding -εσσι (rarely -εσι) to the stem.
2) By adding -σι (rarely -σσι) to the stem.§687. NOTE. When -σι [-σσι] is added, the preceding consonants are assimilated, or dropped, according to the rules (613 ff.). Thus πούς, ποδός, ὁ foot gives ποσ-σί (from ποδ-σι), which may be further simplified to ποσί; νύξ, νυκτός, ἡ night gives νυξί (from νυκτ-σι); γέρων, γέροντος, ὁ old man, gives γέρουσι (from γεροντ-σι), etc. The longer forms of the datives of these nouns are πόδεσσι, νύκτεσσι, γερόντεσσι.§688. The accusative plural of masculines and feminines originally ended in -ν̥ς (-νς), which gives the ending -ας (598, 4) for consonant stems, and -ῑς, -ῡς (613 ff.) as the regular ending for the vowel stems.§689. NOTE. A few vowel stems seem to have had -ας in the accusative plural, formed by analogy from the consonantal stems.§690. Words ending in -ις and -υς in the nominative singular, but with dental mute (τ, δ, θ) stems very rarely drop the mute and take the accusative singular ending (-ν) of vowel stems.§691. The vocative singular is either the same as the nominative, or else the same as the stem, final consonants except ν, ρ, ς (605) being dropped whenever they occur.§692. Compensative lengthening (601) regularly takes place in the formation of the dative plural when ντ is thus dropped, but does not take place when only one letter, as τ, δ, θ, σ, ν, is dropped; as πᾶσι (παντ-σι), γέρουσι (γεροντ-σι), δαίμοσι (δαιμον-σι).§693. DENTAL MUTE STEMS
ἄναξ, ἄνακτος, ὁ νύξ, νυκτός, ἡ παῖς, παιδός, ὁ, ἡ γέρων, γέροντος, ὁ
(ϝανακτ-) (νυκτ-) (παϝιδ-) (γεροντ-)
king, lord night child old man
SINGULAR
N. ἄναξ νύξ παῖς γέρων
G. ἄνακτος νυκτός παιδός γέροντος
D. ἄνακτι νυκτί παιδί γέροντι
A. ἄνακτα νύκτα παῖδα γέροντα
V. ἄναξ [ἄνα] νύξ παῖ γέρον
DUAL
N. A. V. ἄνακτε νύκτε παῖδε γέροντε
G. D. ἀνάκτοιν νύκτοιν παίδοιν γερόντοιν
PLURAL
N. V. ἄνακτες νύκτες παῖδες γέροντες
G. ἀνάκτων νυκτῶν παίδων γερόντων
D. ἀνάκτεσσι [εσι], ἄναξι νύκτεσσι [εσι], νυξί παίδεσσι [εσι], παισί γερόντεσσι [ἐσι], γέρουσι
A. ἄνακτας νύκτας παῖδας γέροντας§694. Observe the irregular accent of παίδων (642), genitive plural of παῖς. This word is somewhat irregular, owing to the fact that it was earlier dissyllabic (πάϝις). It has the following variants of accent: nom. sing. πάις, παῖς; voc. sing. πάι, παῖ.§695. LABIAL AND PALATAL STEMS
αἴξ, αἰγός, ὁ, ἡ κῆρυξ, ῡκος, ὁ Αἰθίοψ, οπος, ὁ
(αἰγ-) (κηρῡκ-) (Αἰθιοπ-)
goat herald Ethiopian
SINGULAR
N. αἴξ κῆρυξ Αἰθίοψ
G. αἰγός κήρῡκος Αἰθίοπος
D. αἰγί κήρῡκι Αἰθίοπι
A. αἶγα κήρῡκα Αἰθίοπα
V. αἴξ κῆρυξ Αἰθίοψ
DUAL
N. A. V. αἶγε κήρῡκε Αἰθίοπε
G. D. αἰγοῖν κηρῡ́κοιν Αἰθιόποιν
PLURAL
N. V. αἶγες κήρῡκες Αἰθίοπες
G. αἰγῶν κηρῡ́κων Αἰθιόπων
D. αἴγεσσι [εσι], αἰξί κηρῡ́κεσσι [εσι], κήρῡξι Αἰθιόπεσσι [εσι], Αἰθίοψι
A. αἶγας κήρῡκας Αἰθίοπας§696. LIQUID AND NASAL STEMS
δαίμων, ονος, ὁ φρήν, φρενός, ἡ χείρ, ος, ἡ
(δαιμον-) (φρεν-) (χειρ-)
divinity diaphragm, heart, mind hand, arm
SINGULAR
N. δαίμων φρήν χείρ
G. δαίμονος φρενός χειρός
D. δαίμονι φρενί χε(ι)ρί
A. δαίμονα φρένα χεῖρα
V. δαῖμον φρήν χείρ
DUAL
N. A. V. δαίμονε φρένε χεῖρε
G. D. δαιμόνοιν φρενοῖν χειροῖν
PLURAL
N. V. δαίμονες φρένες χεῖρες
G. δαιμόνων φρενῶν χειρῶν
D. δαιμόνεσσι [ἐσι], δαίμοσι φρένεσσι [εσι], φρεσί χείρεσσι [εσι], χερσί
A. δαίμονας φρένας χεῖρας§697. LIQUID STEMS
Several words ending in -ηρ in the nominative singular have three different grades of ablaut (593–595), -ηρ, -ερ, -ρ in the stem. The vocative singular regularly has recessive accent (548).
πατήρ, τέρος, τρός, ὁ father μήτηρ, τέρος, τρός, ἡ mother
(πατερ-, -ηρ, -ρ) (μᾱτηρ-, -ερ, -ρ)
SINGULAR
N. πατήρ μήτηρ
G. πατέρος, τρός μητέρος, τρός
D. πατέρι, τρί μητέρι, τρί
A. πατέρα μητέρα
V. πάτερ μῆτερ
DUAL
N. A. V. πατέρε μητέρε
G. D. πατέροιν μητέροιν
PLURAL
N. V. πατέρες μητέρες
G. πατέρων, τρῶν μητέρων
D. πατράσι μητράσι
A. πατέρας μητέρας
θυγάτηρ, τέρος, τρός, ἡ daughter ἀνήρ, έρος, δρός, ὁ man
(θυγατηρ-, -ερ-, -ρ) (ἀνηρ-, -ερ-, -ρ)
SINGULAR
N. θυγάτηρ ἀνήρ
G. θυγατέρος, τρός ἀνέρος, ἀνδρός
D. θυγατέρι, τρί ἀνέρι, ἀνδρί
A. θυγατέρα, θύγατρα ἀνέρα, ἄνδρα
V. θύγατερ ἄνερ
DUAL
N. A. V. θυγατέρε ἀνέρε, ἄνδρε
G. D. θυγατέροιν ἀνέροιν, ἀνδροῖν
PLURAL
N. V. θυγατέρες, θύγατρες ἀνέρες, ἄνδρες
G. θυγατέρων, θυγατρῶν ἀνέρων, ἀνδρῶν
D. θυγατράσι, τέρεσσι ἀνδράσι, ἄνδρεσσι
A. θυγατέρας, θύγατρας ἀνέρας, ἄνδρας§698. Observe that a δ is developed in the forms of ἀνήρ between ν and ρ whenever they would otherwise come together (612). The initial ἀ is often long, 571, 1168.§699. In the genitive and dative singular of ἀνήρ, μήτηρ, and θυγάτηρ, the shorter forms have the accent, after the analogy of πατήρ, πατρός, πατρί, which was originally monosyllabic (πατρ), and follows the regular rules for the accentuation of monosyllabic nouns (642).§700. The ρά in the dative plural, and these forms in general are explained in 597–598.§701. STEMS IN ηυ (ευ), ου, AND ωϝ
βασιλεύς, ῆος, ὁ βοῦς, βοός, ὁ, ἡ νηῦς, νηός (νεός), ἡ ἥρως, ωος, ὁ
(βασιλην-, -ευ-, -ηϝ-) (βου-, βωϝ-, βοϝ-) (νᾱυ-, νᾱϝ- 621) (ἡρωϝ-)
king ox, cow ship, bark hero, mighty, warrior
SINGULAR
N. βασιλεύς βοῦς νηῦς ἥρως
G. βασιλῆος [-έος] βοός νηός [νεός] ἥρωος
D. βασιλῆι [-έι] βοΐ νηΐ ἥρωι
A. βασιλῆα [-έα] βοῦν [βῶν] νῆα [νέα] ἥρωα
V. βασιλεῦ βοῦ νηῦ ἥρως
DUAL
N. A. V. βασιλῆε βόε νῆε ἥρωε
G. D. βασιλήοιν βοοῖν νηοῖν ἡρώοιν
PLURAL
N. V. βασιλῆες βόες νῆες ἥρωες
G. βασιλήων βοῶν νηῶν [νεῶν] ἡρώων
D. βασιλήεσσι, βασιλεῦσι βόεσσι, βουσί νήεσσι [νέεσσι], νηυσί ἡρώεσσι, ἥρωσι
A. βασιλῆας βόας (βοῦς) νῆας (νέας) ἥρωας§702. The shortening of a vowel before a following vowel in such forms as βασιλεύς (*βασιλῆνς), νηός (νεός) is explained in 572.§703. Observe that the υ of the stem of these words became ϝ in many cases and was then lost (602).§704. STEMS IN ι (ει, ει̯), AND υ (ευ, εϝ)
πόλις, ιος, ἡ πῆχυς, εος, ὁ ἄστυ, εος, τό νέκῡς, υος, ὁ δάκρυ, υος, τό
(πολι-, -ει-) (πηχυ-, -εϝ-) (ϝαστυ-, εϝ-) (νεκῡ-) (δακρυ-)
city forearm city, town corpse tear
SINGULAR
N. πόλις πῆχυς ἄστυ νέκῡς δάκρυ
G. πόλιος, -ηος πήχεος ἄστεος νέκυος δάκρυος
D. πόλιι; -ῑ, -ηι, -ει πήχεϊ ἄστεϊ νέκυϊ δάκρυϊ
A. πόλιν πῆχυν ἄστυ νέκῡν δάκρυ
V. πόλι πῆχυ ἄστυ νέκῡ δάκρυ
DUAL
N. A. V. πόλιε πήχεε ἄστεε νέκυε δάκρυε
G. D. πολίοιν πηχέοιν ἀστέοιν νεκύοιν δακρύοιν
PLURAL
N. V. πόλιες, -ηες πήχεες ἄστεα νέκυες δάκρυα
G. πολίων πηχέων ἀστέων νεκύων δακρύων
D. πολίεσσι, πόλεσι, -ισι πηχέεσσι, πήχεσι ἀστέεσι, ἄστεσι νεκύεσσι, νέκῡσ(σ)ι δακρύεσσι, δάκρυσι
A. πόλιας, -ηας, -ῑς, (-εις ?) πήχεας ἄστεα νέκυας [-ῡς] δάκρυα§705. Forms as πόλις, πῆχυς, ἄστυ show different grades of ablaut (593–595): ι, ει, and υ, ευ (εϝ).§706. Observe the loss of the υ and ι in such words as πῆχυς, εος, ἄστυ, εος, and πόλις. They first become ϝ, or ι̯ of course (602, 600).§707. NOUNS WITH STEMS IN -ς (-ες, -ασ- -ος) AND IN τ
ἔπος, εος, τό γέρας, αος, τό ἠώς, ἠόος, ἡ δῶμα ἦμαρ, ἤματος, τό
(ϝεπεσ-) (γερασ-) (ἀϝσοσ-) (δωματ-) (ἠμαρ-, ἠματ-)
word, speech prize (of honor) Eos, dawn house, home day
SINGULAR
N. ἔπος γέρας ἠώς δῶμα ἦμαρ
G. ἔπεος γέραος ἠόος δώματος ἤματος
D. ἔπεϊ γέραϊ ἠόι δώματι ἤματι
A. ἔπος γέρας ἠόα δῶμα ἦμαρ
V. ἔπος γέρας ἠώς δῶμα ἦμαρ
DUAL
N. A. V. ἔπεε γέραε δώματε ἤματε
G. D. ἐπέοιν γεράοιν δωμάτοιν ἠμάτοιν
PLURAL
N. V. ἔπεα γέρα(α) δώματα ἤματα
G. ἐπέων γεράων δωμάτων ἠμάτων
D. ἐπέσσι, ἔπε(σ)σι γεράεσσι, γέρα(σ)σι δωμάτεσσι, δώμασι ἠμάτεσσι, ἤμασι
A. ἔπεα γέρα(α) δώματα ἤματα§708. Observe that stems ending in σ lose this σ when it comes between two vowels (603). Thus these words were formerly declined:
SINGULAR
N. ἔπος γέρας ἠϝώς = ἄϝσως (621) = ἄυσως (602)
G. ἐπεσος γερασος ἠϝοσος = ἄϝσοσος = ἄυσοσος
D. ἐπεσι γερασι ἠϝοσι = ἄϝσοσι = ἄυσοσι
and thus throughout the whole declension, all numbers. The loss of intervocalic σ (603-604), and of ϝ also from ἠώς (602), gave the forms found above, 707.§709. Observe that all nouns ending in -ος in the nominative singular are masculine or feminine (almost always masculine) if of the second declension, and that they are neuter if of the third declension.§710. Nouns ending in -μα, in the nominative singular, and all others with genitives in -ατος are neuter.- ἤδη
- ἬΙδεα, from εἴδω
- ἡγήσατο
- Lead, guide, lead the way, from ἡγέ-ομαι
- εἴσω
- Into, to, within
- φρονέων
- Think, consider, plan, from φρονέ-ω
- ἠγορήσατο
- Harangue, address an assembly, from ἀγορά-ομαι
- ᾔδη
- Knew, from οἶδα
- πρό
- Before, in front, forth
- ἡγήσατ’
- 1001, lead, guide, from ἡγέομαι
- πόρε
- Gave, from πόρω
- σφιν
- Toward them, from σφεῖς
- ἀγορήσατο
- Harangue, address an assembly, from ἀγοράομαι
- ὦ
- O!
- κέλεαί
- Urge, command, bid, from κέλομαι
- διίφιλε
- Dear to Zeus, from διίφιλος
- μυθήσασθαι
- Speak, tell, declare, from μυθέομαι
- ἑκατηβελέταο
- Free-shooter, free-shooting, sharp-shooter, from ἑκατηβελέτης
Lesson XXIX: Demonstrative Pronouns
Demonstrative pronouns
A demonstrative pronoun points to something: this one, that one. Greek has several, each with its own use.
ὅδε, ἥδε, τόδε means this, near the speaker. In Pharr's sentences: τόνδε μάντιν, this seer.
οὗτος, αὕτη, τοῦτο also means this. It refers to something already mentioned, or to something that concerns the person spoken to. οὗτοι Ἀχαιοί, these Achaeans.
κεῖνος, κείνη, κεῖνο means that, for something far from the speaker. Pharr prints it with an optional ε in front.
The forms of ὅδε are the forms of ὁ, ἡ, τό with δε added: τόδε, τόνδε, τῆσδε. The accent stays where it was on the short word.
Three uses of ὁ, ἡ, τό
Homer uses ὁ, ἡ, τό in three ways. The first and most common: it points, or stands for a person. τὴν δ’ ἐγὼ οὐ λύσω, but I will not free her. Here τήν means her.
Second, it can be an article. An article is a word like English the. This is its usual use in Greek after Homer.
Third, it can be a relative pronoun, meaning who or which. τὸν τέκε Λητώ, whom Leto bore. Pharr says such sentences may once have been two separate statements.
ὁ μὲν and ὁ δέ, and οἱ meaning him
It often marks a contrast: ὁ μὲν . . . ὁ δέ, the one . . . the other. ὁ δέ alone means but the other. It usually marks a change of subject, but not always.
In καί οἱ πείθονται Ἀχαιοί, and the Achaeans trust in him, οἱ is a different word. It means him. It is not the plural οἱ of the table.
αὐτός, and the words for I and you
αὐτός, αὐτή, αὐτό means self, and sometimes same. It is intensive: it adds emphasis. The man himself, as against his clothes or his weapons.
In two of Pharr's sentences, his English translates αὐτῷ and αὐτοὺς as plain him and them. The word has both uses.
The words for I and you, such as ἐγὼ, are used for emphasis or contrast. Otherwise Greek leaves the subject out: ὣς ἔφατο, thus he spoke.
The Iliad: a speaker asks for an oath
In these lines a speaker says he will speak. First he asks for an oath: swear that you will defend me eagerly, with words and with hands. He expects to anger a man who rules the Argives, a man the Achaeans obey. A king is stronger when he is angry with a lesser man.
Find πάντων, of all. Find also οἱ in καί οἱ πείθονται Ἀχαιοί, where it means him.
- 60
Agamemnon, dear to Zeus, was urging this seer to tell the plans of all the gods.
ἈγαμέμνωνAgamemnon, king of Mycenaeδιίφιλοςδιί-φιλος: dear to Zeusἐκέλετοκέλομαι: urge, command, bid, requestτόνδεὅ-δε: this (here)μάντινμάντις: seer, prophet, soothsayerμῡθήσασθαιμυθέ-ομαι: speak, tell, declareτὰςὁ: the; he, she, it; this, thatβουλὰςβουλή: plan, will, wish, purpose, counsel, councilθεῶνθεός: god, divinityπάντων.πᾶς: all, every, (the) whole - 61
I will tell the Achaeans the wrath of Apollo.
μῡθήσομαιμυθέ-ομαι: speak, tell, declareμῆνινμῆνις: wrath, fury, madness, rageἈπόλλωνοςἈπόλλων: ApolloἈχαιοῖσιν.Ἀχαιός: Achaean, Greek - 62
The wrath of Apollo, the free-shooting lord, was destructive to the Achaeans, for it kept making them prey for all the dogs.
μῆνιςwrath, fury, madness, rageἈπόλλωνοςἈπόλλων: Apolloἑκατηβελέτᾱοἑκατη-βελέτης: free-shooter, free-shooting, sharp-shooterἄνακτοςἄναξ: king, lord, protectorἦν(he, she, it) was, there wasοὐλομένηοὐλόμενος: accursed, destructiveἈχαιοῖσιν,Ἀχαιός: Achaean, Greekἔτευχετεύχω: make, fashion, causeγὰρfor, in factαὐτοὺςαὐτός: self, sameἑλώριαἑλώριον: booty, prey, spoilsκύνεσσικύων: dogπᾶσι.πᾶς: all, every, (the) whole - 63
I will speak, if you will heed and help me zealously with words and hands.
ἐγὼIἐρέω,εἴρω: speak, say, tellεἰif, whetherσυνθήσειςσυν-τί-θημι: put together, unite, perceive, comprehend, heedκαίand, also, evenμοιἐγώ: Iἀρήξειςἀρήγ-ω: help, assist, succorπρόφρωνπρό-φρων: eager, zealous, glad, joyful, kindlyἔπεσιἔπος: word, saying, command, speechχερσίχείρ: hand, armτε.and, also - 64
If Calchas speaks, he will anger Agamemnon, who greatly rules all the Argives.
εἰif, whetherΚάλχᾱςCalchasἐρέει,εἴρω: speak, say, tellχολώσειχολό-ω: anger, enrage, vexἈγαμέμνονα,Ἀγαμέμνων: Agamemnon, king of Mycenaeὃςwho, which, whatμέγαμέγας: great, large, tall, mightyκρατέεικρατέω: rule, bear swayπάντωνπᾶς: all, every, (the) wholeἈργείων.Ἀργεῖος: Argive, Greek - 65
These Achaeans obey Agamemnon.
οὗτοιοὗτος: thisἈχαιοὶἈχαιός: Achaean, Greekπείθονταιπείθω: (middle) obey, be persuaded byἈγαμέμνονι.Ἀγαμέμνων: Agamemnon, king of Mycenae - 66
A king is mightier than another man, and when he is angry at an inferior man, he destroys him cruelly.
βασιλεὺςking, rulerκρείσσωνmightier, more powerful, betterἐστὶνἐστί: (he, she, it) is, there isἀνδρὸςἀνήρ: (real) man, warrior, heroἄλλου,ἄλλος: other, anotherὅτεwhen(ever)δὲbut, and, for, soχώσηταιχώ-ομαι: be angry, be enragedἀνδρὶἀνήρ: (real) man, warrior, heroχέρηι,χέρης: worse, inferior, underling, subject, meanerτὸνὁ: the; he, she, it; this, thatὀλέκειὀλέκ-ω: kill, destroy, ruinκακῶς.evilly, wickedly, harshly, with evil consequences - 67
King Agamemnon was angry at Calchas, an inferior man, because he told the wrath of Apollo.
ἈγαμέμνωνAgamemnon, king of Mycenaeβασιλεὺςking, rulerἐχώσατοχώ-ομαι: be angry, be enragedΚάλχαντιΚάλχας: Calchasχέρηιχέρης: worse, inferior, underling, subject, meanerἀνδρί,ἀνήρ: (real) man, warrior, heroοὕνεκαbecauseἐμῡθήσατομυθέ-ομαι: speak, tell, declareμῆνινμῆνις: wrath, fury, madness, rageἈπόλλωνος.Ἀπόλλων: Apollo - 68
μάντις ἐρέει, εἰ Ἀχιλλεὺς συνθήσει καὶ ὀμεῖται ἀρήξειν αὐτῷ πρόφρων ἔπεσι χερσί τε.
The seer will speak if Achilles will hearken and swear to defend him zealous(ly) with words and hands.
- 69
ἐγὼ ὀΐομαι Κάλχαντα χολώσειν Ἀγαμέμνονα, ὃς μέγα κρατέει πάντων Ἀργείων, καί οἱ πείθονται Ἀχαιοί.
I think Calchas will enrage Agamemnon, who rules all the Argives, and the Achaeans obey him.
- 70
Ἀγαμέμνων βασιλεύς ἐστι καὶ κρείσσων ἐστὶν μάντιος ἢ ἀνδρὸς ἄλλου χέρηος.
Agamemnon is king and is mightier than the seer or any other inferior man.
- 71
ὅτε κε βασιλεὺς χώσηται ἀνδρὶ χέρηι, τὸν ὀλέσσει, κρείσσων γάρ ἐστιν.
When the king is enraged at an inferior man, he will destroy him, for he is mightier.
- 72
that I will tell you; but listen, and swear to me
τοιγὰρwell thenἐγὼνἐγώ: Iἐρέω,ἐρῶ: will tellσὺyouδὲbutσύνθεοσυντίθημι: listenκαίandμοιἐγώ: to meὄμοσσονὄμνυμι: swear - 73
that you will stand by me eagerly, with words and with hands;
ἦ(untranslated)μένsurelyμοιἐγώ: by meπρόφρωνeagerlyἔπεσινἔπος: with wordsκαὶandχερσὶνχείρ: with handsἀρήξειν.ἀρήγω: stand by - 74
for I think I shall anger a man who greatly
ἦ(untranslated)γὰρforὀίομαιI thinkἄνδραἀνήρ: a manχολωσέμεν,χολόω: I shall angerὃςwhoμέγαμέγας: greatlyπάντωνπᾶς: of all - 75
rules over the Argives, and whom the Achaeans obey;
ἈργείωνἈργεῖος: the Argivesκρατέεικρατέω: rules overκαίandοἱἕ: whomπείθονταιπείθω: obeyἈχαιοί.Ἀχαιός: the Achaeans - 76
for a king is stronger than a lesser man, when he is angry;
κρείσσωνstrongerγὰρforβασιλεύς,a kingὅτεwhenχώσεταιχώομαι: is angryἀνδρὶἀνήρ: than a manχέρηι·χερείων: lesser
| N. | ὁ | |
|---|---|---|
| G. | τοῦ | |
| D. | τῷ | |
| A. | τόν | |
| N. A. | τώ | |
| G. D. | τοῖιν | |
| N. | οἱ | |
| G. | τῶν | |
| D. | τοῖσι | |
| A. | τούς |
| N. | ἡ | |
|---|---|---|
| G. | τῆς | |
| D. | τῇ | |
| A. | τήν | |
| N. | αἱ | |
| G. | τάων | |
| D. | τῇσι | |
| A. | τάς |
| N. | τό | |
|---|---|---|
| G. | τοῦ | |
| D. | τῷ | |
| A. | τό | |
| N. A. | τώ | |
| G. D. | τοῖιν | |
| N. | τά | |
| G. | τῶν | |
| D. | τοῖσι | |
| A. | τά |
| N. | αὐτός | |
|---|---|---|
| G. | αὐτοῦ | |
| D. | αὐτῷ | |
| A. | αὐτόν | |
| N. A. | αὐτώ | |
| G. D. | αὐτοῖιν | |
| N. | αὐτοί | |
| G. | αὐτῶν | |
| D. | αὐτοῖσι | |
| A. | αὐτούς |
| N. | αὐτή | |
|---|---|---|
| G. | αὐτῆς | |
| D. | αὐτῇ | |
| A. | αὐτήν | |
| N. | αὐταί | |
| G. | αὐτᾱ́ων | |
| D. | αὐτῇσι | |
| A. | αὐτᾱ́ς |
| N. | αὐτό | |
|---|---|---|
| G. | αὐτοῦ | |
| D. | αὐτῷ | |
| A. | αὐτό | |
| N. A. | αὐτώ | |
| G. D. | αὐτοῖιν | |
| N. | αὐτά | |
| G. | αὐτῶν | |
| D. | αὐτοῖσι | |
| A. | αὐτά |
§765. The most common pronoun, ὁ, ἡ, τό, used regularly as the definite article in later Greek, is usually employed as the demonstrative, but sometimes as a personal or as a relative pronoun in Homer. It is declined as follows:
ὁ, ἡ, τό this, that; he, she, it; who, which, what
SINGULAR
N. ὁ ἡ τό
G. τοῦ, τοῖο τῆς τοῦ, τοῖο
D. τῷ τῇ τῷ
A. τόν τήν τό
DUAL
N. A. τώ (τώ) τώ
G. D. τοῖιν (τοῖιν) τοῖιν
PLURAL
N. οἱ (τοί) αἱ (ταί) τά
G. τῶν τάων [τῶν] τῶν
D. τοῖσι, τοῖς τῇσι, τῇς τοῖσι, τοῖς
A. τούς τάς τά§766. The intensive pronoun is declined as follows:
αὐτός, ή; ὁ self, same
SINGULAR
N. αὐτός αὐτή αὐτό
G. αὐτοῦ, οἷο αὐτῆς αὐτοῦ, οἷο
D. αὐτῷ αὐτῇ αὐτῷ
A. αὐτόν αὐτήν αὐτό
DUAL
N. A. αὐτώ (αὐτώ) αὐτώ
G. D. αὐτοῖιν (αὐτοῖιν) αὐτοῖιν
PLURAL
N. αὐτοί αὐταί αὐτά
G. αὐτῶν αὐτᾱ́ων [έων, ὦν] αὐτῶν
D. αὐτοῖσι, οἷς αὐτῇσι, ῇς αὐτοῖσι, οἷς
A. αὐτούς αὐτᾱ́ς αὐτά§771. The most important demonstrative pronouns are οὗτος, αὕτη, τοῦτο this, (ἐ)κεῖνος, η, ο that, ὁ, ἡ, τό (used also as a relative and as a personal pronoun, 765) this, that, with its compounds, as ὅδε, ἥδε, τόδε; ὅγε, ἥγε, τόγε (ὅ γε, ἥ γε, τό γε), etc.§772. These pronouns are declined in the main like adjectives of the vowel declension (κά̄λός, ή, όν, 721) with the exception that the neuter nominative and accusative singular ends in -ο instead of in -ον.§774. Demonstrative Pronouns
(ἐ)κεῖνος, η, ο that
SINGULAR
Masc. Fem. Neut.
N. (ἐ)κεῖνος (ἐ)κείνη (ἐ)κεῖνο
G. (ἐ)κείνου, οιο (ἐ)κείνης (ἐ)κείνου, οιο
D. (ἐ)κείνῳ (ἐ)κείνῃ (ἐ)κείνῳ
A. (ἐ)κεῖνον (ἐ)κείνην (ἐ)κεῖνο
DUAL
Masc. Fem. Neut.
N. A. V. (ἐ)κείνω ((ἐ)κείνω) (ἐ)κείνω
G. D. (ἐ)κείνοιιν ((ἐ)κείνοιιν) (ἐ)κείνοιιν
PLURAL
Masc. Fem. Neut.
N. (ἐ)κεῖνοι (ἐ)κεῖναι (ἐ)κεῖνα
G. (ἐ)κείνων (ἐ)κεινά̄ων [ἔων, ὧν] (ἐ)κείνων
D. (ἐ)κείνοισι, οις (ἐ)κείνῃσι, ῃς (ἐ)κείνοισι, οις
A. (ἐ)κείνους (ἐ)κείνά̄ς (ἐ)κεῖνα
ὅδε, ἥδε, τόδε this
SINGULAR
Masc. Fem. Neut.
N. ὅδε ἥδε τόδε
G. τοῦδε, τοῖοδε τῆσδε τοῦδε, τοῖοδε
D. τῷδε τῇδε τῷδε
A. τόνδε τήνδε τόδε
DUAL
Masc. Fem. Neut.
N. A. τώδε (τώδε) τώδε
G. D. τοῖινδε (τοῖινδε) τοῖινδε
PLURAL
Masc. Fem. Neut.
N. οἵδε (τοίδε) αἵδε (ταίδε) τάδε
G. τῶνδε τά̄ωνδε [τῶνδε] τῶνδε
D. τοῖσ(ι)δε τῇσ(ι)δε τοῖσ(ι)δε
A. τούσδε τά̄σδε τάδε
οὗτος, αὕτη, τοῦτο this
SINGULAR
Masc. Fem. Neut.
N. οὗτος αὕτη τοῦτο
G. τούτου, οιο ταύτης τούτου, οιο
D. τούτῳ ταύτῃ τούτῳ
A. τοῦτον ταύτην τοῦτο
DUAL
Masc. Fem. Neut.
N. A. τούτω (τούτω) τούτω
G. D. τούτοιιν (τούτοιιν) τούτοιιν
PLURAL
Masc. Fem. Neut.
N. οὗτοι αὗται ταῦτα
G. τούτων ταυτά̄ων [ἔων, ὧν] τούτων
D. τούτοισι, οις ταύτῃσι, ῃς τούτοισι, οις
A. τούτους ταύτά̄ς ταῦτα
NOTE. The dative plural of ὅδε, ἥδε, τόδε at times has τοίσδεσ(σ)ι instead of τοῖσ(ι)δε.§775. Compounds of ὁ, ἡ, τό (as ὅδε, ἥδε, τόδε; ὅγε, ἥγε, τόγε) are declined the same as the simple form (ὁ, ἡ, τό) with the additional part (-γε, -δε, etc.) attached. As these are compounds, formed of the simple pronouns and the enclitics, they are accented the same as the simple forms without the enclitics (553, 558).§1028. PRONOUNS
The Pronoun ὁ, ἡ, τό. There are three chief uses of the pronoun, ὁ, ἡ, τό:
1) As an independent demonstrative (and third person) pronoun, meaning this, that, he, she, it. This is its original use, and the one most commonly met with in Homer, as ὁ νοῦσον ὦρσε he roused a plague, τὸν Χρύσην ἠτίμασεν ἀρητῆρα Ἀτρεΐδης the son of Atreus dishonored that (well-known) Chryses, the priest, τὴν δ’ ἐγὼ οὐ λύσω but I will not free her, ἔδεισεν δ’ ὁ γέρων and that old man feared.
2) As an article properly speaking (“the”), that is, modifying and making definite a noun, but not having any particular demonstrative force. This is its ordinary use in Greek after Homer.
3) As a relative pronoun, as τὸν τέκε Λητώ whom Leto bore, τώ οἱ ἔσαν κήρυκε who were his two heralds, τήν μοι δόσαν υἷες Ἀχαιῶν whom the sons of the Achaeans gave unto me.
NOTE. Many expressions in Homer which are translated into English by the relative pronoun in a subordinate clause seem to have been coördinate originally. Thus the pronoun (ὁ, ἡ, τό) in these last three sentences may well have been thought of as demonstrative with asyndeton rather than as relative, 1113-1114.§1029. As an independent pronoun it has two main uses:
1) It is “resumptive,” that is, it refers to something already mentioned, Χρύσην ἠτίμασεν, ὁ γὰρ ἦλθε θοὰς ἐπὶ νῆας he dishonored Chryses, for he came to the swift ships.
2) It makes a contrast, usually in combinations, such as ὁ μὲν . . . ὁ δέ, and other words which help to give this effect.§1030. ὁ μὲν . . . ὁ δέ and οἱ μὲν . . . οἱ δέ are frequently used to contrast both definite and indefinite persons and things.§1031. Its use with an adversative particle generally, but not always, marks a change of subject, as ὁ δέ but the other.§1032. The use of ὁ, ἡ, τό as an article has evidently arisen from its employment as an independent pronoun, followed by a noun in apposition, as ἡ δ’ ἀέκουσα ἅμα τοῖσι γυνὴ κίεν but she went with them against her will, i.e. the woman, where γυνή is added as an afterthought for the sake of greater definiteness.§1033. So also it may serve to introduce a new person, in this case anticipating the noun, as αὐτὰρ ὁ μήνιε νηυσὶ παρήμενος διογενὴς Πηλῆος υἱὸς πόδας ὠκὺς Ἀχιλλεύς but he kept raging as he sat beside the ships, did the Zeus-born son of Peleus, the swift-footed Achilles.§1034. With the adjective or participle it is often used as a substantive, as τὸ πλεῖον the greater part, τὰ κακά these calamities, such calamities (1027).§1035. It is also used with the neuter accusative, singular or plural, of the adjective as an adverb, as τὰ πρῶτα at first (780-781).§1036. On the other hand, the masculine or feminine with an adverb may be used substantively.§1037. Nouns with a possessive pronoun take the article only when they refer to a definite individual, as τὸ σὸν μένος this anger of yours.§1038. It usually has a demonstrative force, and its absence does not mark a noun as indefinite, as μῆνιν ἄειδε, θεά, Πηλημάδεω Ἀχιλῆος sing, goddess, the wrath of the son of Peleus, Achilles.§1039. The Personal Pronouns. The nominative of the personal pronouns is used mainly for emphasis and contrast, as σὺ δὲ σύνθεο but do you consider. If the subject is unemphatic, the pronoun is usually omitted, as ὣς ἔφατο thus he spoke (761).§1040. The oblique cases of the third personal pronoun are anaphoric, that is, they have an antecedent previously expressed to which they refer, when unaccented; but when they are accented they have their original reflexive use, as ἀπὸ ἕο κάββαλεν υἱόν she hurled her son from her, καί οἱ πείθονται Ἀχαιοί and the Achaeans trust in him.§1041. Demonstrative Pronouns. The demonstrative pronouns are thus distinguished:
1) (ἐ)κεῖνος, η, ο is used of something remote from the speaker.
2) ὁ, ἡ, τό differs from οὗτος, (ἐ)κεῖνος, ὅδε, etc., in that it usually marks a contrast in objects, but does not distinguish them as near and far, present and absent, etc.
3) The compounds of ὁ, ἡ, τό are used of something near the speaker, or of something associated with him.
4) οὗτος is used of something which has been mentioned already, or else of something of particular interest or concern to the second person.
5) ὁ, ἡ, τό in addition to being employed as a relative and as a personal pronoun is used to mark a contrast.
6) αὐτός in all its cases regularly means self, but at times may mean same; it is regularly intensive and is used especially to contrast a man or an object with other less important details, as clothing, weapons, and appurtenances of various kinds.- τόνδε
- This, from ὅ-δε
- μῡθήσασθαι
- Speak, tell, declare, from μυθέ-ομαι
- ἑκατηβελέτᾱο
- Free-shooter, free-shooting, sharp-shooter, from ἑκατη-βελέτης
- συνθήσεις
- Put together, unite, perceive, from συν-τί-θημι
- ἀρήξεις
- Help, assist, succor, from ἀρήγ-ω
- πρόφρων
- Eager, zealous, glad, from πρό-φρων
- ἔπεσι
- Word, saying, command, from ἔπος
- κρατέει
- 985, rule, bear sway, from κρατέω
- κρείσσων
- Κρατύς, mightier, more powerful
- χέρηι
- Worse, inferior, underling, from χέρης
- τοιγὰρ
- Therefore
- ἐρέω
- Will tell, from ἐρῶ
- σύνθεο
- Put together, unite, perceive, from συντίθημι
- ὄμοσσον
- Swear, pledge with an oath, swear by as witness, from ὄμνυμι
- ἀρήξειν
- Help, assist, succor, from ἀρήγω
Lesson XXX: Personal and Possessive Pronouns · Iliad 81-85
Personal pronouns
Personal pronouns refer to the speaker, the listener, or someone else. The speaker is the first person: I, we. The listener is the second person: you. Anyone else is the third person: he, she, it, they.
ἐγώ is I, and σύ is you. Their other forms follow the cases: ἐμοί, to me, ἐμέ, me, σοί, to you, σέ, you. Plural: ἡμεῖς, we, ὑμεῖς, you all. The dual has its own forms, such as νῶι and σφῶι.
The nominative for emphasis, and the third person
The nominative ἐγώ or σύ is used only for emphasis and contrast. Otherwise it is left out, because the verb ending shows the person. In σὺ δὲ φράσαι, σύ sets you against someone else.
The third person has no nominative singular in Pharr's table. Its forms mean him, her, it. Sometimes they refer back to the subject: himself, herself. A pronoun that does this is reflexive.
Enclitic forms and possessives
After the nominative, the forms are enclitics. They have no accent of their own and attach to the word before them. μοι, με and σε are enclitics: με σαώσεις, you will save me.
When the pronoun is emphatic, it keeps its accent, and the first person uses the longer forms ἐμοί and ἐμέ. This is the rule after a preposition such as ἐν.
A possessive shows the owner. Pharr says the possessives are formed from the stems of the personal pronouns. ἐμός is my, σός is your, ἑός is his own or her own. Plural: ἡμέτερος is ours, ὑμέτερος is yours, σφέτερος is theirs.
Possessives are adjectives with three genders, like κᾱλός. They agree with the thing owned.
In Pharr's sentence ἐν στήθεσσιν ἑοῖσιν, in their own breasts, ἑοῖσιν agrees with στήθεσσιν. Both are dative plural.
Achilles answers
In these lines a speaker says: even if he swallows his anger that same day, afterward he keeps the grudge deep in his breast.
He keeps it until he pays it back. Then the speaker asks: consider, then, whether you will save me.
Swift-footed Achilles answers him: take heart, and speak out whatever prophecy you know.
Find σύ, you, set against the he of the first lines. Find με, me, an enclitic attached to the word before it.
- 77
Agamemnon, lord of men, will digest his wrath on the selfsame day, but afterward he will keep a grudge in his own breast, until he fulfills it.
ἈγαμέμνωνAgamemnon, king of Mycenaeἄναξking, lord, protectorἀνδρῶνἀνήρ: (real) man, warrior, heroκαταπέψεικατα-πέσσω: digest, repress, cookχόλονχόλος: hot, furious wrath, blind angerαὐτῆμαρ,αὐτ-ῆμαρ: the (self)same dayἀλλὰbut, moreoverμετόπισθενμετ-όπισθε: afterward(s), later, hereafterἕξειἔχω: have, hold, keepκότονκότος: grudge, rancor, hateἐνin, among, there(in)οἷσιἑός: his own, her own, its ownστήθεσσιν,στῆθος: breast, chestὄφραuntil, in order that, whileτελέσσῃ.τελείω: accomplish, fulfill, complete - 78
Achilles, swift of foot, will consider if he will save Calchas, by far the best seer.
πόδαςπούς: footὠκὺςswift, fleetἈχιλλεὺςAchillesφράσεταιφράζω: consider, plan, thinkεἰif, whetherσαώσεισαό-ω: save, protect, rescue, preserveΚάλχανταΚάλχας: Calchasμάντινμάντις: seer, prophet, soothsayerὄχ’ὄχα: (by) far, much, considerablyἄριστον.ἄριστος: best, noblest, bravest - 79
Calchas will take courage and speak the oracle of Apollo.
ΚάλχᾱςCalchasθαρσήσειθαρσέ-ω: take heart, take courage, be bold, dareκαὶand, also, evenἐρέειεἴρω: speak, say, tellθεοπρόπιονθεο-πρόπιον: oracle, prophecyἈπόλλωνος.Ἀπόλλων: Apollo - 80
The seer knows all oracles.
μάντιςseer, prophet, soothsayerοἶδεεἴδω: knowθεοπρόπιαθεο-πρόπιον: oracle, prophecyπάντα.πᾶς: all, every, (the) whole - 81
μάλα μέγας βασιλεὺς ἐχώσατο ἀνδρὶ χέρηι, ἀλλ’ αὐτῆμαρ κατέπεψε χόλον.
The very mighty king was enraged at an inferior man, but on that selfsame day he digested his wrath.
- 82
πολλοὶ ἄνδρες ἔχουσι κακοὺς κότους ἐν στήθεσσιν ἑοῖσιν, ὄφρα τελέσσωσιν.
Many men have evil grudges in their own breasts until they accomplish (them).
- 83
φραζώμεθα εἰ σαώσομεν ἄνακτα ἀνδρῶν Ἀγαμέμνονα.
Let us consider if we will save the king of men Agamemnon.
- 84
μάντις θαρσήσει καὶ ἐρέει θεοπρόπια θεῶν, οἶδε γὰρ πάντα.
The seer will take courage and speak the oracles of the gods, for he knows them all.
- 85
even if he swallows his anger down that very day,
εἴifπερevenγάρ(untranslated)τε(untranslated)χόλονχόλος: angerγε(untranslated)καὶ(untranslated)αὐτῆμαρthat very dayκαταπέψῃ,καταπέσσω: swallows down - 86
still afterward he keeps the grudge, until he pays it,
ἀλλάstillτε(untranslated)καὶ(untranslated)μετόπισθενμετόπισθε: afterwardἔχειἔχω: keepsκότον,κότος: the grudgeὄφραuntilτελέσσῃ,τελέω: he pays it - 87
deep in his own breast; consider, then, whether you will save me."
ἐνinστήθεσσινστῆθος: breastἑοῖσι.ἑός: his ownσὺyouδὲthenφράσαι,φράζω: considerεἴwhetherμεἐγώ: meσαώσεις.”σώζω: you will save - 88
Then swift-footed Achilles answered him and said:
τὸνὁ: himδ’δέ: thenἀπαμειβόμενοςἀπαμείβομαι: answeredπροσέφηπρόσφημι: saidπόδαςπούς: footedὠκὺςswiftἈχιλλεύς·Achilles - 89
"Take heart, and speak out whatever prophecy you know;
“θαρσήσαςθαρσέω: take heartμάλαboldlyεἰπὲεἶπον: speak outθεοπρόπιον,prophecyὅτιὅ τι: whatever (neuter of ὅς τις)οἶσθα·οἶδα: you know
| N. V. | ἐγώ | |
|---|---|---|
| G. | ἐμεῖο | |
| D. | ἐμοί | |
| A. | ἐμέ | |
| N. A. V. | νῶι | |
| G. D. | νῶιν | |
| N. V. | ἡμεῖς | |
| G. | ἡμείων | |
| D. | ἡμῖν | |
| A. | ἡμέας |
| N. V. | σύ | |
|---|---|---|
| G. | σεῖο | |
| D. | σοί | |
| A. | σέ | |
| N. A. V. | σφῶι | |
| G. D. | σφῶιν | |
| N. V. | ὑμεῖς | |
| G. | ὑμείων | |
| D. | ὑμῖν | |
| A. | ὑμέας |
§760. Personal Pronouns
The personal pronouns are declined as follows:
SINGULAR
N. V. ἐγώ(ν) I σύ [τύνη] you , he, she, it
G. ἐμεῖο, μευ (ἐμέο, ἐμεῦ, ἐμέθεν) σεῖο, σεο (σέο, σεῦ, σευ, σέθεν) εἷο, ἕο, (ἕο, εὖ, εὗ, ἕθεν, ἑθεν)
D. ἐμοί, μοι σοί, τοι [τεῖν] ἑοῖ, οἷ (οἷ)
A. ἐμέ, με σέ, σε ἑέ, ἕ (ἕ, μιν)
DUAL
N. A. V. νῶι, νώ σφῶι, σφώ σφωε
G. D. νῶιν σφῶιν (σφῶν) σφωιν
PLURAL
N. V. ἡμεῖς (ἄμμες) ὑμεῖς (ὔμμες)
G. ἡμείων (ἡμέων) ὑμείων (ὑμέων) σφείων, σφεων (σφέων, σφῶν)
D. ἡμῖν (ἄμμι(ν), ἥμῑν, ἧμιν) ὑμῖν (ὔμμι(ν), ὕμῖν) σφίσι, σφισι (σφι(ν))
A. ἡμέας (ἥμας, ἥμεας, ἄμμε) ὑμέας (ὔμμε) σφέας, σφε(ας), σφάς§761. The nominative singular of the personal pronouns is used only for the sake of emphasis and contrast, being omitted under other conditions.§762. The oblique cases of these pronouns are enclitic (553), but if the pronoun is emphatic these cases keep their accent, and the longer forms of the first person are then used. This happens as a rule after prepositions. The forms without accent in the above table are enclitic.§763. The pronoun of the third person is sometimes used as a reflexive, that is, it refers to the subject of the leading verb of the sentence.§764. Possessive Pronouns
The possessive pronouns are formed from the stems of the personal pronouns and are declined like adjectives of the vowel declension, i.e. like κᾱλός, ή, όν (721).
SING. ἐμός, ή, όν my, mine. σός, σή, σόν (τεός, τεή, τεόν) your(s).
ἑός, ἑή, ἑόν (ὅς, ἥ, ὅν) his, her(s), its (own), [my, your own].
DUAL. νωίτερος, η, ον our(s). σφωίτερος, η, ον your(s).
PLURAL. ἡμέτερος, η, ον our(s). ἁμός, ή, όν our(s).
ὑμέτερος, η, ον your(s). ὑμός, ή, όν your(s).
σφέτερος, η, ον their(s). σφός, σφή, σφόν their(s).- καταπέψει
- Digest, repress, cook, from κατα-πέσσω
- χόλον
- Hot, furious wrath, blind anger, from χόλος
- αὐτῆμαρ
- Thesame day, from αὐτ-ῆμαρ
- μετόπισθεν
- Afterward, later, hereafter, from μετ-όπισθε
- κότον
- Grudge, rancor, hate, from κότος
- οἷσι
- His, her, its, from ἑός
- στήθεσσιν
- Breast, chest, from στῆθος
- ὄφρα
- Until, in order that, while
- φράσεται
- Consider, plan, think, from φράζω
- σαώσει
- Save, protect, rescue, from σαό-ω
- θαρσήσει
- Take heart, take courage, be bold, from θαρσέ-ω
- θεοπρόπιον
- Oracle, prophecy, from θεο-πρόπιον
- περ
- Even
- καταπέψῃ
- Digest, repress, cook, from καταπέσσω
- τελέσσῃ
- He pays it, from τελέω
- σαώσεις
- You will save, from σώζω
- ἀπαμειβόμενος
- Answered, from ἀπαμείβομαι
- προσέφη
- Speak to, address, from πρόσφημι
- θαρσήσας
- Take heart, take courage, be bold, from θαρσέω
- μάλα
- Very, exceedingly, even
The particulars
- The course
- Clyde Pharr, Homeric Greek: A Book for Beginners, Boston, 1920. Public domain. The teaching pages, the English on reveal, the word glosses and the keys to the English-to-Greek exercises are ours.
- Reading aloud
- Digital narration, directed by 1732 Studios.
- The app
- The course on your phone, with the drills, your place kept and the audio offline.
- The book
- The Odyssey, the work this course leads to, free to read here.
- Data
- JSON · Markdown · A guide for agents