Homeric Greek 1732 Studios

Ancient Greek · Unit 8

Lessons XXXVI to XL

Pharr II: The Whole Verb

93 lines

Lesson XXXVI: Irregular Verbs

Perfects with present meaning

A few perfects have a present meaning. Pharr says they add their endings directly to the stem, as the verbs in -μι do.

οἶδα means I know. Pharr lists it under εἴδω, whose perfect means know. οἶδα, οἶσθα, οἶδε, I know, you know, he knows. Plural: ἴδμεν, ἴστε, ἴσ(σ)ᾱσι.

οἶδα has no reduplication. It does not repeat the start of the stem.

Its pluperfect is ᾔδεα. Pharr gives ᾔδεα the meaning of an imperfect: I knew.

ἵστημι has the same kind of perfect: ἕστηκα, which Pharr translates stand. Another is ἐπέοικε, it is fitting, the perfect of ἐπείκω, in this lesson's word list.

Four irregular verbs

Pharr groups four more verbs as irregular. Learn each one separately.

εἶμι means come or go: εἶμι, εἶσι. Plural: ἴμεν, ἴτε, ἴᾱσι.

φημί means say: φημί, φής, φησί. Plural: φαμέν, φᾱσί. Past: ἔφην, ἔφη, ἔφασαν. A compound of φημί, meaning speak to, gives προσέφη in the lines.

κεῖμαι means lie or recline: κεῖμαι, κεῖται, participle κείμενος. ἧμαι means sit: ἧμαι, ἧσται, participle ἥμενος. Their endings are middle endings.

Agamemnon answers Achilles

In these lines a speaker says: give this girl up to the god now. The Achaeans will repay you three and four times over, if Zeus ever lets them sack the well-walled city of Troy.

Lord Agamemnon answers him and calls him godlike Achilles. Brave as you are, he says, do not try to outwit me. You will not get past me or persuade me.

Find πρόες, give up, a command from προ-ί-ημι in the word list. Find δῶσι, a subjunctive of the verb for give, in the words about what Zeus may grant.

  1. 1

    Is it fitting for the Achaeans to gather prizes back again for the king?

    ἐπέοικενἐπείκω: be seemly, be fitting
    ἈχαιοὺςἈχαιός: Achaean, Greek
    γέραγέρας: prize (of honor)
    παλίλλογαπαλίλ-λογος: gathered together again, re-collected
    βασιλῆιβασιλεύς: king, ruler
    ἐπαγείρειν;ἐπ-αγείρω: collect, gather (together)
  2. 2

    Now Agamemnon will give up the bright-eyed girl Chryseis to the free-shooting god, but later the Achaeans will repay him.

  3. 3

    Zeus will grant the Achaeans someday to sack utterly the well-walled city of Troy.

  4. 4

    The Achaeans addressed swift-footed Achilles.

  5. 5

    Godlike Achilles is brave, but he is stealthy in mind and wishes to outwit lord Agamemnon, the king of men.

  6. 6

    ἃ Ἀχαιοὶ ἐξηλάπαξαν ἐκ πολίων εὐτειχέων δέδαστο, καὶ Ἀγαμέμνων οὐκ ἤθελε παλίλλογα ταῦτ’ ἐπαγείρειν παρὰ λᾱῶν.

    What the Achaeans had sacked from the well-walled cities had been divided, and Agamemnon was not willing to gather this together again from the people.

  7. 7

    εἰ Ἀγαμέμνων προήσει ὃν γέρας θεοῖς, Ἀχαιοὶ τριπλῇ τετραπλῇ τε ἀποτίσουσιν αὐτόν, αἴ κέ ποθι θεοὶ οἳ ἔχουσιν οἴκους Ὀλυμπίους δώωσιν αὐτοῖς ἐξαλαπάξαι πόλιν εὐτείχεον Πριάμοιο.

    If Agamemnon will give up his prize of honor to the gods, the Achaeans will recompense him threefold, yea fourfold, if ever the gods who have Olympian homes should grant to them to sack utterly the well-walled city of Priam.

  8. 8

    Ἀχαιοὶ δὲ ἠμείψαντο κρείοντα Ἀγαμέμνονα καὶ εἶπον· “μάλα περ ἀγαθὸς ἐὼν πολέμῳ, δῖε Ἀτρεΐδη, μὴ κλέπτε νόῳ, οὐ γὰρ ἐπέοικε βασιλῆα μάλα μέγαν λᾱοὺς παρελθεῖν καὶ κακῶς πεῖσαι αὐτούς.”

    The Achaeans answered the ruling Agamemnon and said, “Though you are very brave in war, divine son of Atreus, do not be stealthy in mind, for it is not fitting for a very mighty king to outwit the people and persuade them evilly.”

  9. 9

    and it is not fitting to call it back from the people.

  10. 10

    But you, give this girl up now to the god; and we, the Achaeans,

  11. 11

    will repay it threefold and fourfold, if ever Zeus

  12. 12

    grants us to lay waste the well-walled city of Troy."

  13. 13

    Then the lord Agamemnon answered him and said:

  14. 14

    "Do not, brave though you are, godlike Achilles,

  15. 15

    try to outwit me in your mind; you will not get past me, nor persuade me.

εἶμι · present indicative
S. 1εἶμι
2εἶς
3εἶσι
Du. 2ἴτον
3ἴτον
Pl. 1ἴμεν
2ἴτε
3ἴᾱσι
εἶμι · imperfect indicative
S. 1ἤια
2ἤεις
3ἤει
Du. 2ἴτον
3ἴτην
Pl. 1ἤομεν
2ἤτε
εἴδω · perfect indicative active
S. 1οἶδα
2οἶσθα
3οἶδε
Du. 2ἴστον
3ἴστον
Pl. 1ἴδμεν
2ἴστε
3ἴσᾱσι
φημί · present indicative active
S. 1φημί
2φής
3φησί
Du. 2φατόν
3φατόν
Pl. 1φαμέν
2φατέ
3φᾱσί
κεῖμαι · present indicative
S. 1κεῖμαι
2κεῖσαι
3κεῖται
Du. 2κεῖσθον
3κεῖσθον
Pl. 1κείμεθα
2κεῖσθε
3κείαται
ἧμαι · present indicative
S. 1ἧμαι
2ἧσαι
3ἧσται
Du. 2ἧσθον
3ἧσθον
Pl. 1ἥμεθα
2ἧσθε
3ἧνται
§924. SECOND PERFECT SYSTEM OF ἵστημι (στη-, στα-), stand

PERFECT
        INDICATIVE         SUBJUNCTIVE   OPTATIVE   IMPERATIVE   INFINITIVE
S. 1    ἕστηκα             ἑστήκω        ἑσταίην                 ἑστάμεν(αι)
S. 2    ἕστηκας            ἑστήκῃς(θα)   ἑσταίης    ἕσταθι
S. 3    ἕστηκε             ἑστήκῃ(σι)    ἑσταίη     ἑστάτω       PARTICIPLE
Du. 2   ἕστατον            ἑστήκετον     ἑσταῖτον   ἕστατον      ἑσταώς, υῖα,
Du. 3   ἕστατον            ἑστήκετον     ἑσταίτην   ἑστάτων      ός
Pl. 1   ἕσταμεν            ἑστήκομεν     ἑσταῖμεν
Pl. 2   ἕστατε             ἑστήκετε      ἑσταῖτε    ἕστατε
Pl. 3   ἑστᾶσι, ἑστήκᾱσι   ἑστήκωσι      ἑσταῖεν    ἑστάντων
SUBJUNCTIVE: Very rare; the dual and plural forms are uncertain.

PLUPERFECT
S. 1   εἱστήκεα (-η 585)     Du.             Pl.   ἕσταμεν
S. 2   εἱστήκεας (-ης 585)         ἕστατον         ἕστατε
S. 3   εἱστήκεε (-ει 585)          ἑστάτην         ἕστασαν
§965. εἶμι (εἰ-, ι-) come, go
        Indicative                              Subjunctive   Optative     Imperative
        Pres.        Imperf.                    Pres.         Pres.        Pres.
S. 1    εἶμι         ἤια (ἤιον)                 ἴω(μι)        ἴοιμι
2       εἶσ(θα)      ἤεισ(θα)                   ἴῃς(θα)       ἴοις         ἴθι
3       εἶσι         ἤει (ἤιε, ἠε, ἴε)          ἴῃ(σι)        ἴοι (ἰείη)   ἴτω
Du. 2   ἴτον         ἴτον                       ἴητον         ἴοιτον       ἴτον
3       ἴτον         ἴτην                       ἴητον         ἰοίτην       ἴτων
Pl. 1   ἴμεν         ἤομεν                      ἴωμεν         ἴοιμεν
2       ἴτε          ἤτε                        ἴητε          ἴοιτε        ἴτε
3       ἴᾱσι         ἤισαν-(ἤσαν, ἤιον, ἴσαν)   ἴωσι          ἴοιεν        ἰόντων

Fut.      εἴσομαι
Infin.    ἰέναι, ἴμεν(αι)
Partic.   ἰών, οὖσα, ὄν
§966. *εἴδω (εἴδομαι) (ϝειδ-, ϝοιδ-, ϝιδ-), εἰδήσω, εἶδον, οἶδα know, Active
        Indicative                           Second Perfect
        2d Perf.        2d Pluperf.          Subj.                Opt.                   Imper.
S. 1    οἶδα            ᾔδεα                 εἰδῶ (εἰδέω, ἰδέω)   εἰδείην
2       οἶσθα (οἶδας)   ᾔδης(θα) (ᾔειδεις)   εἰδῇς(θα)            εἰδείης                ἴσθι
3       οἶδε            ᾔδη (ᾔδεε, ἠείδει)   εἰδῇ(σι)             εἰδείη                 ἴστω
Du. 2   ἴστον           ἴστον                εἴδετον              εἰδεῖτον               ἴστον
3       ἴστον           ἴστην                εἴδετον              εἰδείτην               ἴστων
Pl. 1   ἴδμεν           ἴσμεν                εἴδομεν              εἰδεῖμεν (εἰδείημεν)
2       ἴστε            ἴστε                 εἴδετε               εἰδεῖτε (εἰδείητε)     ἴστε
3       ἴσ(σ)ᾱσι        ἴσαν                 εἰδῶσι               εἰδεῖεν (εἰδείησαν)    ἴστων
εἴδομεν: The only Homeric examples of the first and second person plural subjunctive have the short mode vowel (-ομεν, -ετε, 800).

Fut.      εἰδήσω (εἴσομαι)
Infin.    ἴδμεν(αι)
Partic.   εἰδώς, υἷα (ἰδυῖα), ός
§967. φημί (φη-, φα-) say, speak, Active
        Indicative                       Present
        Pres.        Imperf. (2d Aor.)   Subj.     Opt.               Imper.
S. 1    φημί         ἔφην                φῶ(μι)    φαίην
2       φής, φῆσθα   ἔφης(θα)            φῇς(θα)   φαίης              φαθί (φάθι)
3       φησί         ἔφη                 φῇ(σι)    φαίη               φάτω
Du. 2   φατόν        ἔφατον              φῆτον                        φάτον
3       φατόν        ἐφάτην              φῆτον                        φάτων
Pl. 1   φαμέν        ἔφαμεν              φῶμεν     φαίημεν (φαῖμεν)
2       φατέ         ἔφατε               φῆτε      φαίητε             φάτε
3       φᾱσί         ἔφασαν (ἔφαν)       φῶσι      φαίησαν (φαῖεν)    φάντων

Partic.   φᾱ́ς, φᾶσα, φάν
Infin.    φάναι, φάμεν(αι)

Note. The active imperative and infinitive do not occur in Homer, who uses the middle forms, φάο, φάσθαι, etc.
§968. κεῖ-μαι lie, recline
        Indicative
        Pres.                       Imperf.                     Subj.            Imper.    Infin.
S. 1    κεῖμαι                      ἐκείμην                     κεῖται (κῆται)             κεῖσθαι
2       κεῖσαι                      ἔκεισο                                       κεῖσο
3       κεῖται                      ἔκειτο                                       κείσθω
Du. 2   κεῖσθον                     ἔκεισθον                                     κεῖσθον
3       κεῖσθον                     ἐκείσθην                                     κείσθων
Pl. 1   κείμε(σ)θα                  ἐκείμε(σ)θα
2       κεῖσθε                      ἔκεισθε                                      κεῖσθε
3       κείαται (κέονται, κέαται)   ἔκειντο (ἐκείατο, ἐκέατο)                    κείσθων

Fut.    κείσομαι
Part.   κείμενος, η, ον
§969. ἧμαι (ἡσ-) sit
        Indicative
        Pres.                  Imperf.             Imper.   Infin.
S. 1    ἧμαι                   ἥμην                         ἧσθαι
2       ἧσαι                   ἧσο                 ἧσο
3       ἧσται                  ἧστο                ἧσθω
Du. 2   ἧσθον                  ἧσθον               ἧσθον
3       ἧσθον                  ἥσθην               ἥσθων
Pl. 1   ἥμε(σ)θα               ἥμε(σ)θα
2       ἧσθε                   ἧσθε                ἧσθε
3       ἧνται (ἥαται, ἕαται)   ἧντο (ἥατο, ἕατο)   ἥσθων

Part.   ἥμενος, η, ον
ἐπέοικεν
Be seemly, be fitting, from ἐπείκω
παλίλλογα
Gathered together again, re-collected, from παλίλ-λογος
ἐπαγείρειν
Collect, gather, from ἐπ-αγείρω
προήσει
Give up, send forth, from προ-ί-ημι
ἀποτίσουσιν
Repay, requite, recompense, from ἀπο-τίνω
ποθι
Ever, at any time
ἐξαλαπάξαι
Sack utterly, destroy utterly, from ἐξ-αλαπάζω
Τροίην
Troy, the city, a famous ancient city in Asia Minor, from Τροίη
εὐτείχεον
Well-walled, from εὐ-τείχεος
προσέφασαν
Speak to, address, from πρόσ-φημι
ἀγαθὸς
Good, brave
θεοείκελος
Godlike, from θεο-είκελος
κλέπτει
Steal, be stealthy, deceive, from κλέπτω
νόῳ
Mind, plan, purpose, from νόος
παρελθεῖν
Evade, pass by, outwit, from παρ-έρχομαι
ἐπέοικε
Is fitting
πρόες
Send forward, send forth, give up, from προίημι
τριπλῇ
Threefold, from τριπλόος
τετραπλῇ
Fourfold, from τετραπλόος
ἀποτίσομεν
Repay, requite, recompense, from ἀποτίνω
ἐυτείχεον
Well-walled, from εὐτείχεος
οὕτως
So
θεοείκελ’
Godlike, from θεοείκελος
παρελεύσεαι
Evade, pass by, outwit, from παρέρχομαι

Lesson XXXVII: Prepositions

Prepositions

A preposition stands before a noun. It shows how the noun relates to the rest of the sentence: into the sea, out of the city, beside the ships.

Most prepositions were once adverbs. An adverb is a word that says where, when or how something happens. Homer still uses them as adverbs, without a noun: ἐν δέ, but therein.

Pharr says the preposition does not decide the case. The case has its own meaning, and the preposition makes it clearer.

The genitive is that from which something comes. The dative is that in or by which something is or is done. The accusative is that toward, over, along or upon which motion occurs.

A preposition can stand apart from its verb and still belong to it. In καὶ ἐπὶ κνέφας ἦλθεν, and darkness came on, ἐπί belongs with ἦλθεν.

Prepositions with one or two cases

Some prepositions take one case only. With the genitive: ἀντί, instead of, ἀπό, away from, ἐκ or ἐξ, out of, πρό, before. With the dative: ἐν, in, σύν, with. With the accusative: εἰς or ἐς, into.

In the lines: εἰς ἅλα δῖαν, into the divine sea.

Some take two cases. διά, ὑπέρ and κατά take the genitive and the accusative. They mean through, over and down. In the lines, κατὰ θυμόν takes the accusative: suiting my heart.

Prepositions with three cases, and compound verbs

Eight take all three cases: ἀμφί, ἀνά, ἐπί, μετά, παρά, περί, πρός, ὑπό. παρά means beside, to the side of, or from beside. The case shows which meaning applies.

Prepositions also join verbs to make compound verbs. ἀπό, away, and the verb for give make ἀπο-δί-δωμι, give back. Its infinitive, ἀποδοῦναι, is in the lines. A preposition of two syllables moves its accent back when it follows its noun, as in ᾧ ἔπι.

Agamemnon demands another prize

In these lines a speaker asks: do you want to keep your own prize while I sit here without one? And you tell me to give this girl back?

If the Achaeans give me a prize that suits my heart and is worth as much, good, he says. If they do not, I will go and take one myself. It may be yours, or Ajax's, or Odysseus'. Whoever I come to will rage.

Then he sets the matter aside. They will take counsel on these things later. For now they will drag a black ship down to the bright sea.

Find εἰς ἅλα δῖαν, εἰς with the accusative. Find ἀποδοῦναι, the infinitive of the compound verb give back.

  1. 16

    Achilles does not wish Agamemnon to sit in want, so that he himself may have a prize of honor.

  2. 17

    Agamemnon sits thus in want, and he bids Achilles give back a prize of honor.

  3. 18

    Great-souled Achilles will not give Agamemnon many prizes, fitting them to his heart, so that they may be equivalent.

  4. 19

    But if the great-souled Achaeans do not give a prize to Agamemnon, fitting it to his heart so that it may be equivalent, he himself would take either the prize of Achilles, or of Ajax, or of Odysseus.

  5. 20

    Agamemnon will go and take a prize, and having taken it will lead it away; and Achilles, to whom Agamemnon comes, will be enraged.

  6. 21

    All the Achaeans considered these things again.

  7. 22

    They dragged black ships into the divine sea.

  8. 23

    ἦ οὐκ ἐθέλομεν Ἀτρεΐδην αὔτως δευόμενον ἧσθαι, ὄφρ’ αὐτοὶ ἔχωμεν γέρα, οὐδὲ κελόμεθα αὐτὸν τὴν ἑλικώπιδα κούρην ἀποδοῦναι φίλῳ πατρί.

    Surely we do not wish that the son of Atreus should sit (inf.) thus lacking, in order that we ourselves may have prizes of honor; and we do not order him to give back the flashing-eyed maiden to her dear father.

  9. 24

    δώσομεν μεγαθύμοις Ἀχαιοῖς πολλὰ γέρα, ἄρσαντες τὰ κατὰ θῡμόν, ὅπως ἔσονται ἀντάξια.

    We shall give the great-souled Achaeans many prizes of honor, adapting them to their desire, so that they may be equivalent.

  10. 25

    εἰ δέ κε μὴ δώωμεν, αὐτὸς κεν Ἀτρεΐδης ἕληται ἢ τεὸν γέρας ἢ Αἴαντος ἢ Ὀδυσῆος, ἑλὼν δὲ ἄξει αὐτὸ εἰς εὐρὺν στρατὸν Ἀχαιῶν.

    If we do not give (it), the son of Atreus himself will seize either your prize, or (that) of Ajax, or of Odysseus, and when he has seized (it), he will lead (it) to the broad camp of the Achaeans.

  11. 26

    εἰ Ἀγαμέμνων Ἀχιλῆα ἵκηται, Ἀχιλλεὺς δέ κε κεχολώσεται.

    If Agamemnon should come upon Achilles, he would perchance be enraged.

  12. 27

    ἀλλ’ ὃ μετεφράζετο ταῦτα καὶ αὖτις.

    But he considered this also afterward.

  13. 28

    νῦν ἐρύσσομεν πολλὰς νῆας θοὰς μελαίνᾱς εἰς ἅλα δῖαν.

    We shall now drag many swift black ships into the divine sea.

  14. 29

    Do you wish that you yourself may keep your prize, while I

  15. 30

    sit here in want, and you bid me give this girl back?

  16. 31

    Well: if the great-hearted Achaeans will give me a prize,

  17. 32

    suiting it to my heart, so that it is worth as much,

  18. 33

    but if they do not, I myself will go and take it,

  19. 34

    either your prize, or Ajax's, or Odysseus',

  20. 35

    and carry it off; and whoever I come to will rage.

  21. 36

    But we will take counsel on these things again hereafter;

  22. 37

    but now, come, let us drag a black ship down to the bright sea,

§1048. PREPOSITIONS

Most prepositions were originally adverbs (chiefly local), and are often so employed in Homer (without case), as ἐν δέ but therein, ὑπό below, παρά by his side.
§1049. They are used both with nouns and verbs, but are often separated from the words they modify, sometimes following them. This separation in the case of verbs has been incorrectly named tmesis (τμῆσις cutting), as κρατερὸν ἐπὶ μῦθον ἔτελλεν and he enjoined a stern command (upon him), where ἐπί is to be taken with ἔτελλεν as part of the verbal idea, καὶ ἐπὶ κνέφας ἦλθεν and darkness came on, where ἐπί must be joined with ἦλθεν.
§1050. Dissyllabic prepositions regularly have the accent on the ultima, but in two cases they take the accent on the penult:

1) When they follow the word modified (with the exception of ἀμφίς, ἀνά, ἀντί, διά), as ᾧ ἔπι πολλὰ μόγησα for which I underwent great toil, θῖν’ ἐφ’ ἁλός upon the shore of the sea.
2) When a preposition stands for itself compounded with a verb, as ἔνι, ἔπι, μέτα, πάρα, πέρι (all compounded with εἰμί), and ἄνα for the imperative of ἀνίστημι stand up! up!
§1051. Prepositions are used with the genitive, dative, and accusative cases; some are used with all three cases, some with only two, and some with only one.
§1052. They are used to emphasize or to define more clearly certain case relations. Of course the prepositions do not “govern” these cases, but the cases take the prepositions.
§1053. The genitive with prepositions primarily denotes that from which something proceeds, the dative that in or by which something is or is done, the accusative that toward, over, along, or upon which motion occurs.
§1054. The primary relations expressed by prepositions are those of place and time, but they may express cause, origin, agency, condition, purpose, and various other relations.
§1055. Prepositions are used in forming compound verbs, many of which, particularly those compounded with ἐν, ἐπί, and σύν, are construed with the dative.
§1056. With the genitive alone are used the following:

ἀντί instead of
ἀπό off, from, away from
ἐκ (ἐξ) out of, from
πρό before
§1057. And the following, known as improper prepositions:

ἄγχι near, close
ἄνευ without
ἄντα, ἀντίον opposite, facing
ἀντικρύ straight to
ἄψ behind
ἕνεκα (εἵνεκα) on account of
ἕκητι by will of
ἐκτός without
ἐντός within
μεσσηγύς between
μέσφα until
νόσφι(ν) apart from
ὄπισθε(ν) (from) behind
πάλιν back from
πάροιθε(ν) before, in front of
πρόσθε(ν) before
τῆλε far (from)
τηλόθι far (from)

together with several others not so common.
§1058. With the dative alone are used: ἐν(ί), εἰν in, and σύν (ξύν) with.
§1059. With the accusative alone are used εἰς (ἐς) into, to, -δε to.
§1060. With the genitive and accusative are used: διά through on account of, ὑπέρ over, on behalf of, and κατά down (through).
§1061. The following are used with the genitive, dative, and accusative:

ἀμφί around, about, on both sides.
ἀνά (up)on, up through, along.
ἐπί (up)on, to, toward, against.
μετά with, after.
παρά beside, to the side of, from beside.
περί around, concerning.
πρός toward, with reference to.
ὑπό under, by means of.
δευόμενον
Lack, need, be in want, from δεύομαι
ἧσθαι
Sit, be seated, from ἧμαι
αὔτως
In the same way, thus, so
ἀποδοῦναι
Give back, return, from ἀπο-δί-δωμι
ἄρσᾱς
Join, fit, suit, from ἀρ-αρ-ίσκω
ὅπως
In order that, that, how, from ὅπ(π)ως
ἀντάξια
Equivalent, of equal value, from ἀντ-άξιος
ἕληται
Take, seize, deprive, from αἱρέω
Αἴαντος
Ajax, from Αἴας
Ὀδυσῆος
Odysseus, from Ὀδυσ(σ)εύς
μετεφράζοντο
Consider later, reflect on later, from μετα-φράζω*
εἴρυσαν
Draw, drag, launch, from ἐρύω
μελαίνᾱς
Black, dark, dusky, from μέλας
ἅλα
Sea, brine, from ἅλς
ἄρσαντες
Join, fit, suit, from ἀραρίσκω
ἀντάξιον
Equivalent, of equal value, from ἀντάξιος
τεὸν
Thy, thine, your, from τεός
μεταφρασόμεσθα
Will take counsel, from μεταφράζω

Lesson XXXVIII: Comparison of Adjectives

Comparison of adjectives

English changes an adjective to show degree: sweet, sweeter, sweetest. The plain form is the positive. The form for more is the comparative. The form for most is the superlative.

Most Greek adjectives form the comparative with -τερος, η, ον and the superlative with -τατος, η, ον. These endings are added to the stem of the masculine positive.

πιστός, faithful, gives πιστότερος and πιστότατος. Both have the endings of κᾱλός, with three genders.

Look at the second-to-last syllable of the stem. If it is long, by its vowel or by the consonants after it, nothing changes: πιστότερος. If it is short, the final ο of the stem becomes ω: μαλακός, soft, gives μαλακώτερος and μαλακώτατος.

The lines have one: ἐκπαγλότατος, most terrible, from ἔκ-παγλος, terrible.

Other comparatives

Some adjectives, mainly those in -υς or -ρος, have other endings: -ίων, -ιον for the comparative and -ιστος for the superlative. ἡδύς, sweet, gives ἡδίων and ἥδιστος. αἰσχρός, shameful, gives αἰσχίων and αἴσχιστος. The comparative has the endings of ἀμείνων.

Learn the most important irregular ones as sets. ἀγαθός, good or brave, has several comparatives, including ἀμείνων, better, and the superlative ἄριστος.

κακός, bad: κακίων, κάκιστος. μέγας: μείζων, μέγιστος. πολύς, much: πλείων, πλεῖστος. φίλος, dear: φίλτερος, φίλτατος.

Some have no positive. Their comparative and superlative come from prepositions, adverbs, verbs, nouns or pronouns.

The comparative and superlative can also show only a high degree, with no comparison. The sentence shows which.

A ship for Chryseis

In these lines a speaker gives a plan. Gather rowers for a ship. Put a hecatomb on board, and Chryseis. Let one counselor be its leader.

The leader may be Ajax, or Idomeneus, or godlike Odysseus, or you, son of Peleus, so that you may appease the far-worker for us.

Swift-footed Achilles glares at him from under his brows. Ah, clothed in shamelessness, he says, crafty for gain.

How can any of the Achaeans obey your words willingly, to go on a raid or to fight men with force?

Find ἐκπαγλότατ’ ἀνδρῶν, most terrible of all men, a superlative like πιστότατος.

  1. 38

    The great-souled Achaeans gathered rowers in sufficient numbers for the black ship.

  2. 39

    Agamemnon placed a sacred hecatomb for the god on board the ships.

  3. 40

    Agamemnon brought fair-cheeked Chryseis herself on board the swift black ship.

  4. 41

    Some one counsel-bearing man will be leader of the ships of the Achaeans.

  5. 42

    The son of Peleus, most terrible of men, will be leader of the ship.

  6. 43

    Achilles will perform sacrifices and will appease the free-worker Apollo for the Achaeans.

  7. 44

    No one of the Achaeans will zealously obey the words of Agamemnon, clothed in shamelessness and crafty-minded.

  8. 45

    No one wishes to go on an expedition or to fight mightily with men.

  9. 46

    ἀλλ’ ἄγετε, ἐρύετε θοὰς νῆας μελαίνᾱς εἰς ἅλα δῖαν, ἐς δ’ ἐρέτᾱς ἀγείρετε ἐπιτηδές, ἐς δὲ θέτε ἑκατόμβᾱς ἱερὰς πολλάς, καὶ βήσατε κούρᾱς πολλὰς καλλιπαρῄους.

    But come, drag the swift black ships into the divine sea, collect oarsmen in sufficient numbers therein, place in them many sacred hecatombs, and cause to go on board many beautiful-cheeked maidens.

  10. 47

    εἷς τις ἀνὴρ βουληφόρος ἔσται ἀρχός.

    Some counsel-bearing man shall be commander.

  11. 48

    οὔτε Αἴᾱς οὔτε Ἰδομενεὺς οὔτε δῖος Ὀδυσσεὺς κακὸς ἦν, ἀλλ’ ἔδεισαν Πηληιάδην ἐκπαγλότατον ἀνδρῶν.

    Neither Ajax nor Idomeneus nor the divine Odysseus was cowardly, but they feared the son of Peleus, most terrible of men.

  12. 49

    ῥέξεις ἱερὰ καὶ ἱλάσεαι ἑκάεργον ἡμῖν;

    Will you perform sacrifices and appease the free-worker for us?

  13. 50

    ὑπόδρα ἰδόντες προσέφαμεν ποδάρκεα Ἀχιλῆα.

    We looked askance at the swift-footed Achilles and addressed him.

  14. 51

    ὦ μοι, πῶς τις μεγαθύμων Ἀχαιῶν πρόφρων πείσεται ἀνδρὶ κερδαλεόφρονι ἀναιδείην ἐπιειμένῳ, ἢ ὁδὸν ἐλθεῖν ἢ ἀνδράσιν μάχεσθαι ἶφι;

    Alas! how many of the great-souled Achaeans will zealously obey a crafty-minded man clothed in shamelessness, either to go on an expedition or to fight mightily with men?

  15. 52

    and gather able rowers for it, and load a hecatomb

  16. 53

    on board, and bring fair-cheeked Chryseis herself

  17. 54

    to embark her; and let some counselor-man be its leader,

  18. 55

    either Ajax, or Idomeneus, or godlike Odysseus,

  19. 56

    or you, son of Peleus, most terrible of all men,

  20. 57

    that offering sacrifice you may appease the far-worker for us.

  21. 58

    Then, glaring at him from under his brows, swift-footed Achilles spoke:

  22. 59

    "Ah, clothed in shamelessness, crafty for gain,

  23. 60

    how shall any of the Achaeans obey your words readily,

  24. 61

    either to go on a raid, or to fight men with force?

§747. Comparison of Adjectives

Most adjectives form their comparatives by adding -τερος, η, ον, and their superlatives by adding -τατος, η, ον to the stem of the masculine positive.
§748. If the penult of the stem is long by nature or position (522), the stem for the comparative and superlative remains unchanged. If it is short, it is regularly lengthened, o becoming ω.
§749. Examples
Positive                                Comparative   Superlative
πιστός (πιστο-) faithful, trustworthy   πιστότερος    πιστότατος
μαλακός (μαλακο-) soft, gentle          μαλακώτερος   μαλακώτατος
§750. The declension of comparatives and superlatives is usually the regular vowel declension of adjectives, as κᾱλός, ή, όν (721).
§751. Some adjectives, mainly those in -υς and -ρος, form the comparative and superlative by changing these endings to -ίων, -ιον for the comparative, and to -ιστος, η, ον for the superlative.
§752. Examples
Positive           Comparative                  Superlative
ἡδύς sweet         ἡδίων, ἥδιον sweeter         ἥδιστος, η, ον sweetest
αἰσχρός shameful   αἰσχίων, ιον more shameful   αἴσχιστος, η, ον most shameful
§753. The comparative of these adjectives is declined like ἀμείνων, ον (731), and the superlative like κᾱλός, ή, όν (721).
§754. The most important cases of irregular comparison are:

      Positive                              Comparative                                                                Superlative
1)    ἀγαθός good, brave, noble             ἀρείων, ον; ἀμείνων, ον; βέλτερος, η, ον; λωίων, ον (λωίτερος, η, ον)      ἄριστος, η, ον
2)    κρατύς (κραταιός, ή, όν) powerful     κρείσσων, ον                                                               κράτιστος (κάρτιστος)
      κρατερός, ή, όν (καρτερός) powerful   φέρτερος                                                                   φέρτατος (φέριστος)
3)    κακός, ή, όν bad, cowardly            κακίων, ον (κακώτερος); ἥσσων, ον; χείρων, ον (χειρότερος) (χερείων, ον)   κάκιστος, η, ον; ἥκιστος, η, ον
4)    κᾱλός, ή, όν beautiful, noble         καλλίων, ον                                                                κάλλιστος, η, ον
5)    μέγας large, mighty                   μείζων, ον (μέζων, ον?)                                                    μέγιστος, η, ον
6)    μῑκρός small, tiny                    μείων, ον
7)    ἐλαχύς small, tiny                    ἐλάσσων, ον                                                                ἐλάχιστος, η, ον
8)    ὀλίγος small, few                     ὀλείζων, ον (ὀλίζων, ον)                                                   ὀλίγιστος, η, ον
9)    πολύς much, many                      πλείων, ον (πλέων, ον)                                                     πλεῖστος, η, ον
10)   φίλος dear, lovely                    φίλτερος, η, ον (φιλίων, ον)                                               φίλτατος, η, ον
§755. Some adjectives do not occur in the positive. Their comparatives and superlatives are formed from prepositions, adverbs, verbs, nouns, and pronouns.
§756. The comparative and superlative may express merely a high degree of the quality, without any idea of comparison being involved, and at times may indicate simply characteristic or possession.
ἐρέτᾱς
Oarsman, rower, sailor, from ἐρέτης
ἐπιτηδὲς
Sufficiently, in sufficient numbers, from ἐπι-τηδές
καλλιπάρῃον
Beautiful-cheeked, fair-cheeked, from καλλι-πάρηος
βουληφόρος
Counsel-bearing, discreet, from βουλη-φόρος
ἀρχὸς
Leader, commander, ruler
ἐκπαγλότατος
Most terrible, most frightful, from ἔκ-παγλος
ῥέξει
Work, accomplish, do, from ῥέζω
ἱερὰ
Sacrifice, sacred rite, victim for sacrifice, from ἱερόν
ἑκάεργον
Free-worker, epithet of Apollo, from ἑκά-εργος
ἀναιδείην
Shamelessness, from ἀν-αιδείη
ἐπιειμένῳ
Clothe, invest, from ἐπι-εννυμι
κερδαλεόφρονι
Crafty-minded, cunning, sly, from κερδαλεό-φρων
ὁδὸν
Road, way, path, from ὁδός
ἐπιτηδές
Sufficiently, in sufficient numbers, appropriately
καλλιπάρηον
Beautiful-cheeked, fair-cheeked, from καλλιπάρηος
Ἰδομενεὺς
Idomeneus
Ὀδυσσεύς
Odysseus
ἠὲ
Or
Πηλεΐδη
Son of Peleus, from Πηλείδης
ἐκπαγλότατ’
Terrible, awful, dread, from ἔκπαγλος
ἱλάσσεαι
Propitiate, appease, from ἱλάσκομαι
ὑπόδρα
Scowlingly, askance, looking at darkly
ἰδὼν
Looking, from εἶδον
ἐπιειμένε
Clothe, invest, from ἐπιέννυμι
κερδαλεόφρον
Crafty-minded, cunning-, sly, from κερδαλεόφρων

Lesson XXXIX: Formation and Comparison of Adverbs

Adverbs

Adverbs say how, where or when something happens. English often adds -ly: bad, badly. Greek forms adverbs in two main ways.

First, a case form becomes a fixed word. The most common is the neuter accusative of an adjective, singular or plural, used as an adverb.

Second, a suffix is added. A suffix is a short ending that makes a new word. Many adverbs end in -ως. They say how something is done. They come from adjectives and pronouns.

Forming and comparing adverbs in -ως

To form one, take the genitive plural of the adjective and change its last letter. κᾱλός, fine: κᾱλῶν, κᾱλῶς. κακός, bad: κακῶν, κακῶς. ἄλλος, other: ἄλλων, ἄλλως. The adverb has the accent of the genitive.

To compare these adverbs, use the adjective. The comparative adverb is the neuter accusative singular of the comparative adjective. The superlative adverb is the neuter accusative plural of the superlative.

Suffixes of place and time

Other suffixes give the adverb its meaning. -θι, -σι, -ου and -θα mean the place where. -θεν means the place from which.

-δε and -σε mean the place to which. -δε was once a separate word meaning to. -τε marks time.

Two more: -κα, as in αὐτί-κα, and -κις, as in πολλά-κις, many a time, often. Pharr says -κις has an indefinite meaning, like τὶς.

In Pharr's sentences: τηλόθι, far from, ends in -θι and says where. δεῦρο means here, to this place. μεταξύ means between. μάλα means very, as in μάλα πολλὰ, very many.

Adverbs of place in -ω form the comparative with -τέρω and the superlative with -τάτω. Homer still uses most prepositions as adverbs.

No quarrel with the Trojans

In these lines a speaker says: I did not come here to fight because of the Trojan spearmen. They are not at all to blame toward me.

They never drove off my cattle or my horses. They never ravaged the harvest in Phthia, nurse of men.

Very many things lie between us: shadowy mountains and the echoing sea.

Find δεῦρο, here, μάλα, very, and μεταξύ, between.

  1. 62

    The Achaeans came hither to fight on account of the Trojan warriors.

  2. 63

    Are the Trojans to blame toward the Achaeans?

  3. 64

    We drove off the cattle and horses of Achilles, and we destroyed the crop in fertile Phthia.

  4. 65

    The Trojans are far from man-nourishing Phthia, and there are very many shadowy mountains and the roaring sea between.

  5. 66

    ἤλθομεν δεῦρο μαχησόμενοι Τρώεσσιν αἰχμητῇσιν, εἰσὶ γὰρ αἴτιοι ἡμῖν.

    We came hither to fight with the Trojan warriors; for they are blamable to us.

  6. 67

    ποτὲ Ἀχαιοὶ ἤλασαν ἡμετέρᾱς βοῦς τε καὶ ἵππους, καρπὸν δ’ ἐδηλήσαντο ἐν Φθίῃ ἐριβώλακι βωτιανείρῃ.

    Once the Achaeans drove away our cattle and horses, and destroyed our crops in fertile, man-nourishing Phthia.

  7. 68

    Φθίη ἐστὶ τηλόθι Τροίης, ἐστὶ δὲ μάλα πολλὰ σκιόεντ’ οὔρεα καὶ ἠχήεσσα θάλασσα μεταξύ.

    Phthia is far from Troy, and there are very many shadowy mountains and the roaring sea between.

  8. 69

    For I did not come here to fight for the sake of the spearmen of Troy,

  9. 70

    since they are nothing to blame toward me;

  10. 71

    for they never once drove off my cattle, nor my horses,

  11. 72

    nor ever in deep-soiled Phthia, nurse of men,

  12. 73

    did they ravage the harvest, for many things lie between us,

  13. 74

    shadowy mountains and the echoing sea;

§780. Adverbs

Most Greek adverbs are of twofold origin:

1) Isolated case-forms of nouns, pronouns, and adjectives, which became crystallized and used in an adverbial connection.
2) Adverbs formed by means of various suffixes (630), of which the origin is unknown.
§781. The most common occurrence of the use of various cases of the noun, pronoun, and adjective adverbially is the employment of the neuter accusative of the adjective, singular or plural, with or without the pronoun τό, τά, as an adverb. The neuter of nouns and pronouns is sometimes, but less commonly, used in the same way.
§782. A great number of adverbs end either in -ω or in -ως.
§783. Those ending in -ως are adverbs of manner, and are formed from adjectives and pronouns. They have the accent of the genitive plural neuter of the word from which they are formed.
§784. For the comparative of these abverbs, the neuter accusative singular of the comparative of the adjective is used, and for the superlative the neuter accusative plural of the superlative of the adjective.
§785. Adverbs of place which end in -ω (and a few others) form the comparative by adding -τέρω, and the superlative by adding -τάτω to the stem (630).
§786. The prepositions were originally adverbs, and most of them are still so used in Homer.
§787. EXAMPLES OF FORMATION

Adjective      Stem    Genitive Plural   Adverb
κά̄λός, ή, όν   κά̄λο-   κά̄λῶν             κά̄λῶς
κακός, ή, όν   κακο-   κακῶν             κακῶς
ἄλλος, η, ο    ἄλλο-   ἄλλων             ἄλλως
§788. The most important suffixes (630) used in the formation of adverbs (780, 2) are:

1) -ι, -σι, -θι, -ου, denoting place where.
2) -θα, -θε(ν), denoting place where.
3) -θεν, denoting place whence.
4) -δε (originally an enclitic preposition = English to), denoting whither.
5) -σε, denoting whither.
6) -τε, denoting time.
7) -τος, denoting where.
8) -κα (origin unknown), as in αὐτί-κα.
9) -κας (origin unknown), as in ἑ-κάς.
10) -κις (with generalizing, indefinite meaning; akin to τὶς, τὶ), as πολλά-κις many a time, often.
11) Some other endings are -α, -δην, -δον, -τι, -στι.
δεῦρο
Hither, to this place, here
μαχησόμενοι
Fight, battle, from μαχέ-ομαι
Τρώων
Trojans, from Τρῶες
αἰχμητάων
Spearman, warrior, from αἰχμητής
αἴτιοι
Blamable, to blame, guilty, from αἴτιος
ἠλάσαμεν
Drive, strike, carry on, from ἐλά-ω
βοῦς
Ox, cow, bull
ἵππους
Horse, mare, from ἵππος
καρπὸν
Fruit, crop, produce, from καρπός
ἐδηλησάμεθ’
Harm, hurt, destroy, from δηλέ-ομαι*
Φθίῃ
Phthia, a town and district in northern Greece, home of Achilles
ἐριβώλακι
Rich-clodded, fertile, from ἐρι-βῶλαξ
βωτιανείρης
Man-nourishing, nurse of heroes, from βωτι-άνειρα
σκιόεντ’
Shady, shadowy, from σκιόεις
οὔρεα
Mountain, from οὖρος
ἠχήεσσα
Echoing, roaring, sounding, from ἠχήεις
μεταξύ
Between, intervening
μαχησόμενος
Fight, battle, from μάχομαι
ἤλασαν
Drive, carry on, strike, from ἐλαύνω
βωτιανείρῃ
Nurse of men, from βωτιάνειρα
ἐδηλήσαντ’
Ravage, from δηλέομαι
οὔρεά
Mountain, from ὄρος

Lesson XL: Numerals

Numbers

Greek has three kinds of number word, as English does.

Cardinals say how many: εἷς, one, δύο, two, τρεῖς, three, τέσσαρες, four. Then πέντε, ἕξ, ἑπτά, ὀκτώ, ἐννέα, δέκα, ἕνδεκα, δ(υ)ώδεκα. Eleven and twelve are ten with one or two added.

Ordinals say which one in a series: πρῶτος, first, δεύτερος, second, τρί(τα)τος, third, τέταρτος, fourth. They are ordinary adjectives with three genders.

Numeral adverbs say how many times: ἅπαξ, once, δίς, twice, τρίς, three times. From four on they share one ending: τετράκις, four times, ἐνάκις, nine times, δεκάκις, ten times.

Learn the first twelve of each set. Larger numbers are joined with and: εἷς καὶ εἴκοσι, one and twenty.

Four numbers that change their form

Only the first four cardinals change their form for case and gender, like adjectives. From πέντε to εἴκοσι each number has one form.

εἷς, μία, ἕν is one, in the three genders. Masculine and neuter: genitive ἑνός, dative ἑνί. Masculine accusative: ἕνα. Feminine: genitive μιῆς, dative μιῇ, accusative μίαν.

δύο, two, does not change. Pharr marks δύω, another spelling, as indeclinable: it never changes its ending. οἱ δὲ δύω βασιλῆες, but the two kings.

τρεῖς, τρία is three: genitive τριῶν, dative τρισί. τέσσαρες, τέσσαρα is four: genitive τεσσάρων, dative τέσσαρσι.

Homer sometimes has other forms, such as ἴα for μία. Learn the forms above.

An unequal prize

In these lines a speaker turns on someone. He and the others followed the great shameless one, to please him. They sought honor from the Trojans for Menelaus and for him, dog-face.

The other gives this no thought and no care. And now you threaten to take my prize yourself, the speaker says. I toiled hard for it, and the sons of the Achaeans gave it to me.

My prize is never equal to yours when the Achaeans sack some well-peopled stronghold of the Trojans.

Find ἶσον, equal, from ἴσος in this lesson's word list. In ᾧ ἔπι πολλὰ μόγησα, for which I toiled hard, ἔπι follows its word, so its accent moves back.

  1. 75

    Achilles followed Agamemnon, king of men, very shameless, so that he might rejoice.

  2. 76

    The Achaeans followed Agamemnon together, winning honor for him and Menelaus.

  3. 77

    Was Agamemnon dog-faced?

  4. 78

    We win honor for Menelaus from the Trojans.

  5. 79

    Agamemnon does not heed nor care for these things.

  6. 80

    The king himself threatened to take away the prize from Achilles.

  7. 81

    Achilles toiled much for the prize.

  8. 82

    We will all have prizes equal to the king's, whenever we sack the cities of the Trojans.

  9. 83

    ἔσποντ’ Ἀγαμέμνονι μέγ’ ἀναιδέι, τῑμὴν ἀρνύμενοι τῷ καὶ Μενελᾱ́ῳ πρὸς Τρώων.

    They followed the very shameless Agamemnon and Menelaus, that they might win recompense for them from the Trojans.

  10. 84

    οἱ δὲ δύω βασιλῆες οὐ μετετρέποντο οὐδ’ ἀλέγιζον τῶν.

    But the two kings did not regard or consider these things at all.

  11. 85

    ἄναξ ἀνδρῶν Ἀγαμέμνων ἠπείλησεν ἀφαιρήσεσθαι γέρας Ἀχιλῆος, ᾧ ἔπι πολλὰ ἐμόγησε, καὶ ὃ αὐτῷ δόσαν υἷες Ἀχαιῶν.

    The king of men, Agamemnon, threatened to take away the prize of Achilles, for which he had struggled much, and which had been given to him by the sons of the Achaeans.

  12. 86

    οὔ ποτε εἴχομεν γέρας ἴσον Ἀγαμέμνονι, ὁππότε ἐκπέρσαιμεν εὖ ναιόμενον πτολίεθρον Τρώων.

    We never had a prize of honor equal to Agamemnon(’s), whenever we sacked a well-situated city of the Trojans.

  13. 87

    but you, great shameless one, we followed, so that you might rejoice,

  14. 88

    winning honor for Menelaus, and for you, dog-face,

  15. 89

    from the Trojans, of this you take no heed, nor care at all;

  16. 90

    and now you yourself threaten to take away my prize,

  17. 91

    for which I toiled hard, and which the sons of the Achaeans gave me.

  18. 92

    I never have a prize equal to yours, whenever the Achaeans

  19. 93

    sack some well-peopled stronghold of the Trojans;

εἷς ·
N.εἷς
G.ἑνός
D.ἑνί
A.ἕνα
μία ·
N.μία
G.μιῆς
D.μιῇ
A.μίαν
ἕν ·
N.ἕν
G.ἑνός
D.ἑνί
A.ἕν
τρεῖς ·
N.τρεῖς
G.τριῶν
D.τρισί
A.τρεῖς
τρία ·
N.τρία
G.τριῶν
D.τρισί
A.τρία
τέσσαρες ·
N.τέσσαρες
G.τεσσάρων
D.τέσσαρσι
A.τέσσαρας
§757. Numerals

The Greek numerals were as follows:

          Cardinals                                      Ordinals                                 Adverbs
1         εἷς, μία (ἴα), ἕν                              πρῶτος, η, ον                            ἅπαξ
2         δύο (δύω)                                      δεύτερος, η, ον                          δίς
3         τρεῖς, τρία                                    τρί(τα)τος, η, ον                        τρίς
4         τέσσαρες (πίσυρες), τέσσαρα                    τέταρτος (τέτρατος), η, ον               τετράκις
5         πέντε                                          πέμπτος, η, ον                           πεντάκις*
6         ἕξ                                             ἕκτος, η, ον                             ἑξάκις*
7         ἑπτά                                           ἕβδομος (ἑβδόματος), η, ον               ἑπτάκις*
8         ὀκτώ                                           ὄγδοος (ὀγδόατος), η, ον                 ὀκτάκις*
9         ἐννέα                                          ἔνατος (εἴνατος), η, ον                  ἐνάκις
10        δέκα                                           δέκατος, η, ον                           δεκάκις
11        ἕνδεκα                                         ἑνδέκατος, η, ον                         ἑνδεκάκις*
12        δ(υ)ώδεκα, δύο καὶ δέκα                        δ(υ)ωδέκατος, η, ον                      δ(υ)ωδεκάκις*
13        τρεισκαίδεκα (τρεῖς καὶ δέκα)                  τρεισκαιδέκατος, η, ον                   τρεισκαιδεκάκις*
14        τεσσαρεσκαίδεκα                                τέταρτος (τέτρατος) καὶ δέκατος, η, ον   τεσσαρεσκαιδεκάκις*
15        πεντεκαίδεκα                                   πέμπτος καὶ δέκατος, η, ον               πεντεκαιδεκάκις*
16        ἑκκαίδεκα                                      ἕκτος καὶ δέκατος, η, ον                 ἑκκαιδεκάκις*
17        ἑπτακαίδεκα                                    ἕβδομος καὶ δέκατος, η, ον               ἑπτακαιδεκάκις*
18        ὀκτωκαίδεκα                                    ὄγδοος καὶ δέκατος, η, ον                ὀκτωκαιδεκάκις*
19        ἐννεακαίδεκα                                   ἔνατος καὶ δέκατος, η, ον                ἐννεακαιδεκάκις*
20        εἴκοσι (ἐείκοσι)                               εἰκοστός (ἐεικοστός), ή, όν              εἰκοσάκις
21        εἷς καὶ εἴκοσι (εἴκοσι καὶ εἷς, εἴκοσιν εἷς)   πρῶτος καὶ εἰκοστός                      εἰκοσάκις ἅπαξ
30        τριήκοντα                                      τριηκοστός,* ή, όν                       τριηκοντάκις*
40        τεσσαράκοντα                                   τεσσαρακοστός,* ή, όν                    τεσσαρακοντάκις*
50        πεντήκοντα                                     πεντηκοστός,* ή, όν                      πεντηκοντάκις*
60        ἑξήκοντα                                       ἑξηκοστός,* ή, όν                        ἑξηκοντάκις*
70        ἑβδομήκοντα*                                   ἑβδομηκοστός,* ή, όν                     ἑβδομηκοντάκις*
80        ὀγδώκοντα                                      ὀγδωκοστός,* ή, όν                       ὀγδωκοντάκις*
90        ἐνενήκοντα (ἐννήκοντα)                         ἐνενηκοστός,* ή, όν                      ἐνενηκοντάκις*
100       ἑκατόν                                         ἑκατοστός,* ή, όν                        ἑκατοντάκις*
200       διηκόσιοι, αι, α                               διηκοσιοστός,* ή, όν                     διηκοσιάκις*
300       τριηκόσιοι, αι, α                              τριηκοσιοστός,* ή, όν                    τριηκοσιάκις*
400       τετρακόσιοι,* αι, α                            τετρακοσιοστός,* ή, όν                   τετρακοσιάκις*
500       πεντηκόσιοι, αι, α                             πεντακοσιοστός,* ή, όν                   πεντακοσιάκις*
600       ἑξακόσιοι,* αι, α                              ἑξακοσιοστός,* ή, όν                     ἑξακοσιάκις*
700       ἑπτακόσιοι,* αι, α                             ἑπτακοσιοστός,* ή, όν                    ἑπτακοσιάκις*
800       ὀκτακόσιοι,* αι, α                             ὀκτακοσιοστός,* ή, όν                    ὀκτακοσιάκις*
900       ἐνακόσιοι,* αι, α                              ἐν(ν)ακοσιοστός,* ή, όν                  ἐνακοσιάκις*
1000      χίλιοι, αι, α                                  χῑλιοστός,* ή,* όν                       χῑλιάκις*
2000      δισχίλιοι, αι, α                               δισχῑλιοστός,* ή, όν                     δισχῑλιάκις*
3000      τρισχίλιοι, αι, α                              τρισχῑλιοστός,* ή, όν                    τρισχῑλιάκις*
10,000    μῡ́ριοι,* αι, α (δεκάχῖλοι, αι, α)              μῡριοστός,* ή, όν                        μῡριάκις*
20,000    δισμῡ́ριοι,* αι, α                              δισμῡριοστός,* ή, όν                     δισμῡριάκις*
100,000   δεκακισμῡ́ριοι,* αι, α                          δεκακισμῡριοστός,* ή, όν                 δεκακισμῡριάκις*
§758. DECLENSION OF THE FIRST FOUR CARDINALS

εἷς, μία, ἕν one   δύω (δύο)     τρεῖς, τρία    τέσσαρες, τέσσαρα
(ἑν-, μιᾱ-, ἑν-)   (δυω-, ο-)    (τρε-, τρι-)   (τεσσαρ-)
εἷς μία ἕν         δύω indecl.   τρεῖς τρία     τέσσαρες τέσσαρα
ἑνός μιῆς ἑνός                   τριῶν τριῶν    τεσσάρων τεσσάρων
ἑνί μιῇ ἑνί                      τρισί τρισί    τέσσαρσι τέσσαρσι
ἕνα μίαν ἕν                      τρεῖς τρία     τέσσαρας τέσσαρα
τρεῖς, τρία: = τρέες, 584, 2.
§759. In addition to the above forms there occur at times for μία, ἴα (ἰῆς, ἰῇ, ἴαν); for ἑνί, ἰῷ; for τέσσαρες, πίσυρες.
ἔσπετο
Be busy, perform, from ἕπω
ἀναιδέι
Shameless, unfeeling, from ἀν-αιδής
χαίρῃ
Rejoice, be glad, hail! welcome!, from χαίρω
ἅμα
At the same time, together
τῑμὴν
Honor, satisfaction, recompense, from τιμή
ἀρνύμενοι
Acquire, win, save, from ἄρ-νυμαι
Μενελᾱῳ
Menelaus, brother of Agamemnon, and husband of Helen, from Μενέλαος
κυνώπης
Dog-faced, dog-eyed, shameless, from κυν-ώπης
πρὸς
To, toward, also
μετατρέπεται
Turn toward, heed, from μετα-τρέπω
ἀλεγίζει
Care, reck, consider, from ἀλεγίζω
ἠπείλησεν
Threaten, boast, menace, from ἀπειλέ-ω
ἀφαιρήσεσθαι
Take away, rob, deprive, from ἀφ-αιρέω
ἐμόγησε
Toil, struggle, from μογέ-ω
ἴσα
Equal, equivalent, well-balanced, from ἴσος
ὁππότε
When, from ὀπ(π)ότε
πτολίεθρα
City, from πτολίεθρον
ἀναιδές
Shameless, unfeeling, from ἀναιδής
ἑσπόμεθ’
Followed, from ἕπομαι
κυνῶπα
Dog-faced, dog-eyed, shameless, from κυνώπης
μετατρέπῃ
Heed, from μετατρέπομαι
ἀπειλεῖς
Threaten, boast, menace, from ἀπειλέω
μόγησα
Toil, struggle, from μογέω
ὁππότ’
Whenever, from ὁπότε
ναιόμενον
Dwell, inhabit, from ναίω

The particulars

The course
Clyde Pharr, Homeric Greek: A Book for Beginners, Boston, 1920. Public domain. The teaching pages, the English on reveal, the word glosses and the keys to the English-to-Greek exercises are ours.
Reading aloud
Digital narration, directed by 1732 Studios.
The app
The course on your phone, with the drills, your place kept and the audio offline.
The book
The Odyssey, the work this course leads to, free to read here.
Data
JSON · Markdown · A guide for agents
Two whoopie pies and a pine. An inside joke.