The Brothers Karamazov 1732 Studios

Russian · Book XII — A Judicial Error

VI. Речь прокурора. Характеристика

The Prosecutor's Speech. Sketches of Character

154 sentences · 306 notes

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  1. 1

    Ippolit Kirillovitch began his speech for the prosecution shaking all over with a nervous tremor, a cold, sickly sweat on his brow and temples, feeling chills and fever sweep through his whole body by turns.

    Началbeganначать · verb, past, indicative, active, singular, perfectivemain verb of the sentence
    ИпполитIppolitипполит · proper noun, nominative, masculine, singularsubject of Начал
    КирилловичKirillovichкириллович · proper noun, nominative, masculine, singulardepends on Ипполит
    своюhisсвой · determiner, accusative, feminine, singulardeterminer of речь
    обвинительнуюfor the prosecutionобвинительный · adjective, accusative, feminine, singularmodifies речь
    речьspeechречь · noun, accusative, feminine, singulardirect object of Начал
    весьall overвесь · determiner, nominative, masculine, singularmodifies сотрясаясь (all over)
    сотрясаясьshakingсотрясаться · verb, present, middle, converb, imperfectiveadverbial clause on Начал
    нервноюnervousнервный · adjective, instrumental, feminine, singularmodifies дрожью
    дрожьюtremorдрожь · noun, instrumental, feminine, singularoblique complement of сотрясаясь
    сwithс · prepositionpreposition marking потом
    холоднымcoldхолодный · adjective, instrumental, masculine, singularmodifies потом
    болезненнымsicklyболезненный · adjective, instrumental, masculine, singularcoordinated with холодным
    потомsweatпот · noun, instrumental, masculine, singularcoordinated with дрожью (object of с)

    «потом» here is the instrumental of «пот» (sweat), not the adverb «потом» (afterward) — a homograph trap.

    наonна · prepositionpreposition marking лбу
    лбуthe browлоб · noun, locative, masculine, singularmodifies потом
    иandи · conjunctionlinks the coordination
    вискахtemplesвисок · noun, locative, masculine, pluralcoordinated with лбу
    чувствуяfeelingчувствовать · verb, present, active, converb, imperfectiveadverbial clause on сотрясаясь
    ознобchillsозноб · noun, accusative, masculine, singulardirect object of чувствуя
    иandи · conjunctionlinks the coordination
    жарfeverжар · noun, accusative, masculine, singularcoordinated with озноб
    воthroughв · prepositionpreposition marking теле
    всемhis wholeвесь · determiner, locative, neuter, singulardeterminer of теле
    телеbodyтело · noun, locative, neuter, singularoblique complement of чувствуя
    попеременноby turnsпопеременно · adverbmodifies чувствуя
  2. 2

    He said so himself afterward.

  3. 3

    He regarded this speech as his chef-d'œuvre, the chef-d'œuvre of his whole life, his swan song.

  4. 4

    True, nine months later he did die of a galloping consumption, so that, as it turned out, he would indeed have had the right to compare himself to a swan singing its last song, had he foreseen his end in advance.

  5. 5

    Into this speech he poured his whole heart and all the intelligence he possessed, and he proved unexpectedly that within him there lay hidden both a civic feeling and those "accursed" questions — at least insofar as our poor Ippolit Kirillovitch was able to contain them.

  6. 6

    Above all, his words carried because they were sincere: he sincerely believed in the prisoner's guilt; it was not to order, not merely out of duty that he accused him, and in calling for "retribution" he truly shook with the longing "to save society."

  7. 7

    Even our ladies in the audience, hostile to Ippolit Kirillovitch in the end, nonetheless confessed to the extraordinary impression they carried away.

  8. 8

    He began in a cracked, faltering voice, but very soon his voice gained strength and rang out across the whole courtroom, and so it stayed to the end of the speech.

  9. 9

    But the moment he had finished it, he very nearly fainted away.

  10. 10

    "Gentlemen of the jury," the prosecutor began, "this present case has thundered through all of Russia.

  11. 11

    But what, one might ask, is there to wonder at, what is there to be so particularly horrified by?

  12. 12

    We of all people, we especially?

  13. 13

    For we are people so accustomed to all of this!

  14. 14

    That is the very horror of our condition — that such grim affairs have almost ceased to be horrifying to us!

  15. 15

    That is what we ought to be horrified by — our own habituation — and not the isolated misdeed of this or that individual.

  16. 16

    Where, then, lie the causes of our indifference, of our barely lukewarm response to such affairs, to such signs of the times, which prophesy for us an unenviable future?

  17. 17

    Is it in our cynicism, in the early exhaustion of the mind and imagination of our society, still so young and yet so prematurely decrepit?

  18. 18

    Is it in our moral foundations, shaken to their very base — or, finally, in the fact that perhaps we have no such moral foundations at all?

  19. 19

    I do not resolve these questions; even so, they are tormenting, and every citizen not only should but is bound to suffer over them.

  20. 20

    Our nascent, still timid press has nonetheless already rendered society some services, for without it we should never have learned, in any measure of fullness, about those horrors of unbridled will and moral degradation which it relays without cease on its pages to everyone now, not only to those who attend the halls of the new public court granted to us under the present reign.

  21. 21

    And what do we read almost daily?

  22. 22

    Oh, of such things every minute — things beside which even the present case pales and comes to seem almost something already ordinary.

  23. 23

    But the most important thing is this: that a multitude of our Russian, our national criminal cases bear witness precisely to something universal, to some common affliction that has settled in among us and which, as with any universal evil, it is already hard to combat.

  24. 24

    Here is a young, brilliant officer of high society, scarcely beginning his life and career, who basely, in stealth, without the slightest pang of conscience, cuts the throat of a petty official, in part his own former benefactor, and of that official's servant-woman, in order to make off with his own promissory note and, along with it, the rest of the official's money: "It will come in handy for my high-society pleasures and for my career ahead."

  25. 25

    Having cut both their throats, he leaves, having slipped pillows under the heads of the two corpses.

  26. 26

    There a young hero, hung with crosses for valor, murders like a brigand on the high road the mother of his own commander and benefactor, and, talking his comrades into it, assures them that "she loves him like her own son, and will therefore follow all his advice and take no precautions."

  27. 27

    Granted he is a monster — but now, in our time, I no longer dare to say that he is merely an isolated monster.

  28. 28

    Another would not cut a throat, but he would think and feel exactly as that man did; in his soul he is just as dishonorable as he.

  29. 29

    In stillness, alone with his own conscience, he perhaps asks himself: "And what, after all, is honor — and is not blood a prejudice?"

  30. 30

    Perhaps they will cry out against me and say that I am a sick man, a hysteric, that I slander monstrously, that I rave and exaggerate.

  31. 31

    Let them, let them — and, God, how glad I would be of it, the first to rejoice!

  32. 32

    Oh, do not believe me, count me a sick man, but all the same remember my words: for if even a tenth, even a twentieth part of what I say is true, then even then it is dreadful!

  33. 33

    Look, gentlemen, look how our young people shoot themselves: oh, without the least of Hamlet's questions about "what will be there," without a trace of those questions, as though that whole matter of our spirit and of all that awaits us beyond the grave had long ago been blotted out of their nature, buried and strewn over with sand.

  34. 34

    Look, finally, at our debauchery, at our sensualists.

  35. 35

    Fyodor Pavlovitch, the hapless victim of the present trial, is before some of them almost an innocent babe.

  36. 36

    And yet we all knew him, "he lived among us"…

  37. 37

    Yes, the psychology of Russian crime will perhaps one day be taken up by the foremost minds, both ours and Europe's, for the theme is worth it.

  38. 38

    But that study will be undertaken sometime later, at leisure, and when the whole tragic muddle of our present moment has receded into a more distant plane, so that it can already be examined more wisely and more dispassionately than men such as I are able to do.

  39. 39

    But for now we either are horrified or pretend to be horrified, while in truth, on the contrary, we relish the spectacle like connoisseurs of strong, eccentric sensations that stir our cynically lazy idleness — or else, finally, like little children, we wave the frightful specters away from us with our hands and hide our heads in the pillow until the frightful vision passes, only to forget it the next instant in mirth and games.

  40. 40

    But sometime we too must begin to live our life soberly and thoughtfully; we too must cast a glance at ourselves as a society; we too must make sense of at least something in our public affairs, or at least begin our reckoning of it.

  41. 41

    A great writer of the preceding age, in the finale of the greatest of his works, personifying all of Russia as a dashing Russian troika racing toward an unknown goal, exclaims: "Ah, troika, bird-troika, who dreamed you up!" — and adds in proud rapture that before the troika racing headlong all the nations respectfully step aside.

  42. 42

    So be it, gentlemen, let them step aside, respectfully or not; but, to my sinful eye, the writer of genius ended thus either in a fit of childishly innocent fine-feeling, or simply out of fear of the censorship of his day.

  43. 43

    For if you harness to his troika only his own heroes — the Sobakevitches, the Nozdryovs and the Tchitchikovs — then whomever you set up as driver, you will get nowhere worthwhile on such horses!

  44. 44

    And those are still only the old horses, far inferior to today's — ours are of a finer breed…"

  45. 45

    Here Ippolit Kirillovitch's speech was interrupted by applause.

  46. 46

    The liberalism of his depiction of the Russian troika had pleased the room.

  47. 47

    True, only two or three claps broke out, so that the presiding judge did not even find it necessary to address the public with a threat to "clear the hall" and merely glanced sternly in the direction of the clappers.

  48. 48

    But Ippolit Kirillovitch was heartened: never until now had he been applauded!

  49. 49

    Here was a man no one had cared to listen to for so many years, and suddenly the chance to speak out before all of Russia!

  50. 50

    "Indeed," he went on, "what is this Karamazov family that has suddenly earned such mournful renown throughout all of Russia?

  51. 51

    Perhaps I exaggerate too much, but it seems to me that in the picture of this little family there flicker, as it were, certain general, fundamental elements of our contemporary educated society — oh, not all the elements, and they flickered only in microscopic form, "like the sun in a small drop of water," but still something was reflected, something made itself known.

  52. 52

    Look at this unhappy, unbridled and debauched old man, this "father of a family," who brought his existence to so mournful a close.

  53. 53

    A nobleman by birth, who began his career as a poor little hanger-on, who through a chance and unlooked-for marriage seized a small bit of capital as a dowry, at first a petty cheat and fawning buffoon with the germ of mental abilities — fairly capable ones, by the way — and above all a usurer.

  54. 54

    With the years — that is, as his little capital grew — he took heart.

  55. 55

    The cringing and the toadying fell away, and there remained only a mocking, malicious cynic and sensualist.

  56. 56

    The spiritual side was wholly blotted out, while his thirst for life was extraordinary.

  57. 57

    It came down to this: that apart from voluptuous pleasures he saw nothing at all in life — and so he taught his children too.

  58. 58

    Of any fatherly, spiritual duties — none whatever.

  59. 59

    He laughs at them; he brings up his little children in the back yard and is glad when they are taken off his hands.

  60. 60

    He even forgets about them altogether.

  61. 61

    The whole of the old man's moral code is — après moi le déluge.

  62. 62

    Everything that is the opposite of the idea of a citizen, a complete and even hostile severing of himself from society: "Let the whole world burn in flames, so long as I myself am all right."

  63. 63

    And he is all right, he is perfectly content, he thirsts to go on living like this for another twenty or thirty years.

  64. 64

    He cheats his own son, and with that very son's money — the inheritance from his mother, which he refuses to hand over — he wrests away from him, from his own son, his mistress.

  65. 65

    No, I have no wish to yield the prisoner's defense to the highly gifted defense counsel who has come from Petersburg.

  66. 66

    I will speak the truth myself, I myself understand that sum of indignation which the father has heaped up in his son's heart.

  67. 67

    But enough, enough of this unhappy old man; he has received his due.

  68. 68

    Let us remember, however, that he is a father, and one of our contemporary fathers.

  69. 69

    Shall I give offense to society if I say that he is even one among many contemporary fathers?

  70. 70

    Alas, so many of our contemporary fathers simply do not express themselves as cynically as he did, for they are better bred, better educated — yet in essence they hold almost the very same philosophy as he.

  71. 71

    But suppose I am a pessimist — suppose I am.

  72. 72

    We have already agreed that you will forgive me.

  73. 73

    Let us settle it in advance: do not believe me, do not believe me; I shall speak, and you are not to believe me.

  74. 74

    But all the same let me speak my piece, and all the same do not forget a few of my words.

  75. 75

    But here, then, are the children of this old man, this father of a family: one stands before us in the prisoner's dock, and the whole speech ahead concerns him; of the others I will speak only in passing.

  76. 76

    Of these others, the elder is one of those contemporary young men with a brilliant education, with a fairly powerful mind, who already believes in nothing, however, who has rejected and blotted out much, all too much in life — the very image of his parent.

  77. 77

    We have all heard him; he was received cordially in our society.

  78. 78

    He did not conceal his opinions — quite the contrary, the very opposite — which is what gives me the boldness to speak now of him somewhat candidly, not, of course, as of a private person, but only as a member of the Karamazov family.

  79. 79

    Here yesterday, by suicide, on the edge of town, died a certain sickly idiot deeply implicated in the present case, the former servant and, it may be, the natural son of Fyodor Pavlovitch — Smerdyakov.

  80. 80

    With hysterical tears he told me at the preliminary inquiry how this young Karamazov, Ivan Fyodorovitch, had appalled him with his spiritual unrestraint.

  81. 81

    "Everything, he says, is permitted according to them, whatever there is in the world, and nothing henceforth must be forbidden — that's the whole of what they kept teaching me."

  82. 82

    It seems the idiot lost his mind for good over this thesis they had drummed into him, though of course his mental breakdown was also brought on by his falling sickness and by the whole frightful catastrophe that broke out in their house.

  83. 83

    But this idiot let slip one remark, a most remarkable one, that would have done credit to a far cleverer observer — which is the very reason I have brought it up: "If there is," he said to me, "any of the sons who most resembles Fyodor Pavlovitch in character, then it is he, Ivan Fyodorovitch!"

  84. 84

    On that remark I break off the sketch I had begun, not considering it delicate to carry it any further.

  85. 85

    Oh, I have no wish to draw any further conclusions and, like a raven, to croak nothing but ruin over a young man's fate.

  86. 86

    We saw only today, here in this very hall, that the direct force of truth still lives in his young heart, that the feelings of family attachment have not yet been stifled in him by unbelief and a moral cynicism acquired more by inheritance than by any genuine suffering of thought.

  87. 87

    Then the other son — oh, he is still a youth, pious and humble, who, in contrast to his brother's gloomy, corrupting world-view, seeks to cleave, so to speak, to the "native principles," or to what is called by that knowing little word in certain theoretical corners of our thinking intelligentsia.

  88. 88

    He has cleaved, you see, to the monastery; he very nearly took monastic vows himself.

  89. 89

    In him, it seems to me, there found expression, as if unconsciously and so early, that timid despair with which so many now in our poor society — taking fright at its cynicism and debauchery, and mistakenly ascribing all the evil to European enlightenment — fling themselves, as they put it, toward the "native soil," so to speak, into the maternal embrace of their native land, like children frightened by specters, and at the withered breast of their enfeebled mother they thirst at least to fall peacefully asleep, even to sleep their whole life away, only so as not to see the horrors that frighten them.

  90. 90

    For my part, I wish this kind and gifted youth all the best; I wish that his youthful fine-feeling and his striving toward the native principles may not later turn — as so often happens — on the moral side into a gloomy mysticism, and on the civic side into a dull chauvinism, two qualities that threaten the nation with perhaps an even greater evil than even the early corruption born of a falsely understood and cheaply acquired European enlightenment from which his elder brother suffers."

  91. 91

    At "chauvinism" and "mysticism" two or three claps broke out again.

  92. 92

    And of course Ippolit Kirillovitch had let himself be carried away, and all this had little bearing on the case at hand, not to mention that it came out rather obscurely; but the consumptive, embittered man wanted all too much to speak his mind at least once in his life.

  93. 93

    It was said among us afterward that in his sketch of Ivan Fyodorovitch he was guided by a feeling that was even indelicate, because the latter had once or twice publicly worsted him in disputes, and Ippolit Kirillovitch, remembering it, had now wanted to take his revenge.

  94. 94

    But I do not know whether one could draw such a conclusion.

  95. 95

    In any event, all this was merely a preamble; thereafter the speech proceeded more directly and closer to the matter.

  96. 96

    "But here is the third son of a contemporary father of a family," Ippolit Kirillovitch went on. "He is in the prisoner's dock, he stands before us.

  97. 97

    Before us, too, are his exploits, his life and his deeds: the hour came, and everything unfolded, everything was laid bare.

  98. 98

    In contrast to the "Europeanism" and the "native principles" of his brothers, he, as it were, embodies in himself the direct, elemental Russia — oh, not all of it, not all of it, and God forbid it were all!

  99. 99

    And yet here she is, our dear little Russia, the scent of her, the sound of her — our little mother!

  100. 100

    Oh, we are elemental; we are evil and good in the most astonishing blend; we are lovers of enlightenment and of Schiller, and at the very same time we brawl in the taverns and tear out the little beards of the drunkards, our boon companions.

  101. 101

    Oh, we too can be fine and splendid, but only then, when we ourselves are doing fine and splendidly.

  102. 102

    On the contrary, we are even seized — yes, positively seized — by the noblest ideals, but only on the condition that they be attained of themselves, that they drop onto our table from heaven, and, above all, for free, for free, so that we need pay nothing for them.

  103. 103

    Paying we dreadfully dislike, whereas receiving we very much like, and so it is in everything.

  104. 104

    Oh, give us, give us every possible good thing in life (precisely every possible one — for less we will not be reconciled) and above all do not thwart our temperament in anything, and then we too shall prove that we can be fine and splendid.

  105. 105

    We are not greedy — no — but all the same, hand us money, more, more, as much money as can be, and you shall see how magnanimously, with what contempt for that contemptible metal, we will scatter it all in a single night in unbridled revelry.

  106. 106

    And if they do not give us money, then we will show how we can get hold of it when we very much want to.

  107. 107

    But of that later; let us follow things in order.

  108. 108

    First of all, before us is a poor, neglected boy, "in the back yard without boots," as our worthy and esteemed fellow citizen — of foreign extraction, alas — put it a short while ago.

  109. 109

    Once more I repeat — I will yield the prisoner's defense to no one!

  110. 110

    I am the prosecutor, and I am the defender too.

  111. 111

    Yes indeed, we too are human beings, we too are men, and we too can weigh how the first impressions of childhood and of the native nest may shape a character.

  112. 112

    But here now the boy is a youth already, already a young man, an officer; for riotous conduct and for issuing a challenge to a duel he is exiled to one of the remote frontier towns of our bounteous Russia.

  113. 113

    There he serves, there too he carouses — and of course, a big ship needs deep waters.

  114. 114

    We must have means, sir, means first of all; and so, after long disputes, matters are settled between him and his father over a last six thousand roubles, and the money is sent to him.

  115. 115

    Note that he gave a document, and there exists a letter of his in which he all but renounces the remainder and, with these six thousand, makes an end of his wrangling with his father over the inheritance.

  116. 116

    Here occurs his meeting with a young girl of lofty character and breeding.

  117. 117

    Oh, I do not dare repeat the details — you have only just heard them: here was honor, here was self-sacrifice, and I fall silent.

  118. 118

    The image of a young man, frivolous and debauched, yet bowing before true nobility, before a higher idea, flashed before us most sympathetically.

  119. 119

    But suddenly, after that, in this very same courtroom, came, quite unexpectedly, the reverse side of the medal as well.

  120. 120

    Once again I dare not venture into conjectures and will refrain from analyzing why it came to pass so.

  121. 121

    And yet there were reasons—reasons why it all turned out as it did.

  122. 122

    This very same person, all in tears of an indignation she had nursed for a long while, declares to us that he—he above all—was the very first to despise her for her rash, perhaps unrestrained, yet for all that lofty, for all that magnanimous impulse.

  123. 123

    And it was on his face, the face of this girl's betrothed, that there flickered before anyone else's that mocking smile which she could endure from him, and from him alone, less than from anyone.

  124. 124

    Knowing that he had already betrayed her (betrayed her in the conviction that she was now bound to bear everything from him in advance, even his unfaithfulness)—knowing this, she deliberately offers him three thousand rubles and lets him understand, all too clearly, that what she is offering is money for his betrayal of her: "Well then, will you take it or not, will you prove so cynical?"—she says to him in silence, with her judging, probing gaze.

  125. 125

    He looks at her, he understands her thoughts perfectly (he confessed it himself, here, in your presence, that he understood everything), and without the slightest scruple he takes those three thousand for his own and squanders them in two days with his new beloved!

  126. 126

    What, then, are we to believe?

  127. 127

    The first legend—an impulse of lofty nobility, surrendering its last means of subsistence and bowing before virtue—or the reverse side of the medal, a side so loathsome?

  128. 128

    In life it usually happens that, given two opposites, the truth is to be sought somewhere in the middle; in the present case that is literally not so.

  129. 129

    Most likely, in the first case he was sincerely noble, and in the second just as sincerely base.

  130. 130

    Why?

  131. 131

    For the very reason that we are broad natures, Karamazov natures—and this is precisely what I am driving at—capable of containing every imaginable contradiction and of contemplating both abysses at once: the abyss above us, the abyss of the highest ideals, and the abyss beneath us, the abyss of the lowest and most fetid degradation.

  132. 132

    Recall the brilliant thought voiced a short while ago by that young observer who has watched the whole Karamazov family deeply and at close range, Mr. Rakitin: "The sense of the baseness of their fall is as necessary to these unbridled, unrestrained natures as the sense of the highest nobility"—and it is the truth: it is precisely this unnatural mixture that they need, constantly and without cease.

  133. 133

    Two abysses, two abysses, gentlemen, in one and the same moment—without that we are wretched and unsatisfied, our existence incomplete.

  134. 134

    We are broad, broad, as broad as our whole Mother Russia; we will take everything in and make our peace with everything!

  135. 135

    Incidentally, gentlemen of the jury, we have now touched upon these three thousand rubles, and I shall permit myself to run a little ahead.

  136. 136

    Only picture it: that he, this character, having received that money at the time, and in such a fashion besides—through such shame, through such disgrace, through humiliation of the last degree—picture only that he was somehow able, that very same day, to set aside half of it, sew it into a little amulet, and then for a whole month have the firmness to carry it about on his neck, in spite of every temptation and the most extraordinary needs!

  137. 137

    Neither in drunken carousing through the taverns, nor at the moment when he had to fly out of town to get money, God knows from whom, money he urgently needed in order to carry his beloved away from the temptations of his rival, his own father—he does not dare to touch that little amulet.

  138. 138

    Why, if only for that very purpose—so as not to leave his beloved exposed to the temptations of the old man of whom he was so jealous—he ought to have unsealed his amulet and stayed at home as the unrelenting guardian of his beloved, waiting for the moment when she would say to him at last, "I am yours," so as to fly off with her somewhere farther away from the present, fatal situation.

  139. 139

    But no, he does not touch his talisman, and under what pretext?

  140. 140

    The original pretext, we have said, was precisely this: that when she should say to him, "I am yours, take me wherever you like," there would be something to take her away with.

  141. 141

    But this first pretext, by the defendant's own words, paled before the second.

  142. 142

    So long, he claims, as I carry this money on me—"I am a scoundrel, but not a thief"—for I can always go to the bride I have wronged and, laying out before her this half of the whole sum I have fraudulently taken from her, I can always say to her: "You see, I have squandered half of your money and thereby proved that I am a weak and unprincipled man and, if you like, a scoundrel (I borrow the defendant's own language), but though a scoundrel, still not a thief, for had I been a thief I would not have brought you back this half of the money that remained, but would have taken it for my own, as I did the first half."

  143. 143

    An astonishing explanation of the fact!

  144. 144

    This very man, so frenzied yet so weak, who could not refuse the temptation of accepting three thousand rubles amid such disgrace—this very same man suddenly feels within himself a stoic firmness and carries thousands of rubles on his neck without daring to touch them!

  145. 145

    Is this consistent in the least with the character we have been examining?

  146. 146

    No, and I shall permit myself to tell you how the real Dmitri Karamazov, the one we know, would have acted in such a case, even supposing he had in fact resolved to sew his money into an amulet.

  147. 147

    At the very first temptation—well, say, to amuse once again that same new beloved with whom he had already squandered the first half of this very money—he would have unstitched his amulet and detached from it, well, let us say, for the first occasion, just a hundred rubles, for why on earth must one return exactly half, that is, fifteen hundred—a thousand four hundred will do well enough, for it comes to the same thing in the end: "a scoundrel, you see, but not a thief, because for all that I did at least bring back a thousand four hundred rubles, whereas a thief would have taken everything and brought nothing back."

  148. 148

    Then, after a little more time, he would have unstitched the amulet again and again drawn out, now, a second hundred, then a third, then a fourth, and no later than the end of the month would have drawn out at last the next-to-last hundred—telling himself: well, I shall bring back even a single hundred, for it comes to the same thing anyway: "a scoundrel, but not a thief. Twenty-nine hundreds I squandered, yet one I returned all the same; a thief would not have returned even that one."

  149. 149

    And at last, having squandered this next-to-last hundred, he would have looked at the final one and said to himself: "Why, in truth it isn't worth bringing back a single hundred—come, let me squander that one too!"

  150. 150

    That is how the real Dmitri Karamazov, the one we know, would have acted!

  151. 151

    But the legend of the amulet—that is a contradiction with reality of so flagrant a kind that none greater can even be imagined.

  152. 152

    One may suppose anything at all, but not this.

  153. 153

    But we shall return to this yet."

  154. 154

    Having set out in order everything that the judicial inquiry had established about the property disputes and the family relations of the father and son, and having once more, and yet again, drawn the conclusion that, on the known evidence, there is not the slightest possibility of determining, in this question of the division of the inheritance, who had shortchanged whom or who had overcharged whom, Ippolit Kirillovich, in connection with these three thousand rubles lodged in Mitya's mind like a fixed idea, made mention of the medical examination.

The particulars

The text
Братья Карамазовы, Fyodor Dostoevsky. Book XII — A Judicial Error.
Translation
Public-domain Russian (Dostoevsky, d. 1881). Translation © 2026 1732 Studios.
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Two whoopie pies and a pine. An inside joke.