Max Havelaar 1732 Studios

Dutch · The Novel

Hoofdstuk 9

Chapter 9

129 sentences · 224 notes

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  1. 1

    Duclari, who had come to ask Verbrugge whether or not he thought he would be home for dinner, was invited along to the table; and if the reader cares for a little variety in my telling, he is referred to the next chapter, in which I set down some of what was said over that meal.

    DuclariDuclariDuclari · proper noun, common gender, singularsubject of werd meegenoodigd
    diewhodie · relative pronounsubject of kwam
    aantoaan · prepositionpreposition marking Verbrugge
    VerbruggeVerbruggeVerbrugge · proper nounindirect object of vragen
    kwamcamekomen · verb, past, singularverb of the relative clause
    vragento askvragen · verb, infinitivepurpose infinitive complement of kwam
    ofwhetherof · subordinating conjunctionintroduces the indirect question
    hyhehij · pronoun, nominativesubject of dacht
    alyesal · adverbfirst part of al dan niet
    danordan · adverbsecond part of al dan niet
    nietnotniet · adverbnegates the alternative
    dachtthoughtdenken · verb, past, singularverb of the indirect question
    thuishomethuis · adverbpredicative complement of zyn
    tetote · infinitive markermarks the infinitive zyn
    zynbezijn · verb, infinitiveinfinitival complement of dacht
    voorforvoor · prepositionpreposition marking middagmaal
    'tthehet · determinerdeterminer of middagmaal
    middagmaaldinnermiddagmaal · noun, neuter, singularobject of voor
    werdwasworden · auxiliary verb, past, singularpassive auxiliary of meegenoodigd
    meegenoodigdinvited alongmeenodigen · verb, past participlemain participle with werd
    aan-tafelto the tableaan tafel · adverbial phrasedestination of meegenoodigd

    Aan-tafel is an older hyphenated spelling of aan tafel.

    enanden · conjunctionlinks the two main clauses
    wanneerifwanneer · subordinating conjunctionintroduces the conditional clause
    dethede · determinerdeterminer of lezer
    lezerreaderlezer · noun, common gender, singularsubject of gesteld is
    gesteldfondstellen · past participle used adjectivallypredicative complement of is
    isiszijn · verb, present, singularcopula linking lezer to gesteld
    opofop · prepositioncomplement of gesteld
    watsomewat · indefinite determinerdeterminer of afwisseling
    afwisselingvarietyafwisseling · noun, common gender, singularobject of op
    ininin · prepositionpreposition marking vertelling
    mynmymijn · possessive determinerpossessor of vertelling
    vertellingtellingvertelling · noun, common gender, singularobject of in
    wordtisworden · auxiliary verb, present, singularpassive auxiliary of verwezen
    hyhehij · pronoun, nominativesubject of wordt verwezen
    naartonaar · prepositionpreposition marking hoofdstuk
    'tthehet · determinerdeterminer of hoofdstuk
    volgendnextvolgend · adjective, inflectedmodifies hoofdstuk
    hoofdstukchapterhoofdstuk · noun, neuter, singularoblique complement of verwezen
    verwezenreferredverwijzen · verb, participlemain participle with wordt
    waarinin whichwaarin · relative adverbintroduces the relative clause on hoofdstuk
    ikIik · pronoun, nominativesubject of meedeel
    meedeelset downmeedelen · verb, present, singularverb of the relative clause
    watwhatwat · pronounsubject of werd gesproken
    erthereer · adverbexpletive adverb with gesproken
    zoo-alamong other thingszoal · adverbmodifies wat

    Zoo-al is the older spelling of zoal, here indicating a selection rather than an exhaustive account.

    gesprokenspokenspreken · verb, participlemain participle with werd
    werdwasworden · auxiliary verb, past, singularpassive auxiliary of gesproken
    byatbij · prepositionpreposition marking maal
    datthatdat · determinerdeterminer of maal
    maalmealmaal · noun, common gender, singularoblique complement of gesproken
  2. 2

    NINTH CHAPTER. I would give a great deal, reader, to know with precision just how long I could keep a heroine hovering in the air before you, at the description of a castle, laid my book down in despair without waiting for the creature to reach the ground?

  3. 3

    If I ever needed such a leap in my story, I would, out of caution, still always choose a first floor as the starting point of her jump, and a castle about which there was little to say.

  4. 4

    But set your mind at ease for now: Havelaar's house had no upper floor, and the heroine of my book—good heavens, the dear, faithful, anspruchlose Tine, a heroine!—never once jumped out of a window.

  5. 5

    When I closed the previous chapter with a hint of some variety in the next, this was really more an oratorical trick, a way of making an ending that "snapped" shut nicely, than because I genuinely believed the next chapter would have value only "for the sake of variety."

  6. 6

    A writer is as vain as ... a man.

  7. 7

    Speak ill of his mother or of the color of his hair, tell him he has an Amsterdam accent—which no Amsterdammer ever admits—and perhaps he will forgive you these things. But ... never lay a finger on the outermost edge of the smallest detail of some side matter that lay next to his writing ... for that he will not forgive you!

  8. 8

    So if you do not find my book beautiful, and you should happen to meet me, behave as though we did not know each other.

  9. 9

    No, even such a chapter "for the sake of variety" appears to me, through the magnifying glass of my writerly vanity, supremely important and even indispensable; and if you skipped it, and afterward were not duly taken with my book, I would not hesitate to blame that skipping as the reason you could not judge my book, for you had failed to read precisely the essential part. Thus would I—being a man and a writer—hold every chapter to be essential that you had passed over with unforgivable readerly frivolity.

  10. 10

    I imagine your wife asking: "Is there much to that book?" And you say, for instance—horribile auditu to me—with the verbosity that comes naturally to married men:

  11. 11

    —Hm ... well ... I don't know yet.

  12. 12

    Well then, barbarian, read on! The important part is right at the door.

  13. 13

    And with a trembling lip I stare at you, and measure the thickness of the turned pages, and I search your face for some reflection of the chapter "that is so beautiful" ... No, I say, he is not there yet.

  14. 14

    In a moment he will leap up, embrace something in his rapture, his wife perhaps. But you read on.

  15. 15

    The "beautiful chapter" must be past by now, it seems to me. You have not sprung up in the least, you have embraced nothing.

  16. 16

    And ever thinner grows the wad of pages under your right thumb, and ever leaner grows my hope for that embrace ... yes, truly, I had even counted on a tear!

  17. 17

    And you have read the novel through to where "they get each other," and you say—another form of eloquence in the married state—with a yawn:

  18. 18

    —Well ... well! It is a book that ... hm!

  19. 19

    Ah, they write so much these days! But do you not know then, you brute, you tiger, you European, you reader, do you not know that you have just spent an hour there gnawing at my mind as at a toothpick?

  20. 20

    Chewing and crunching on the flesh and bone of your own kind?

  21. 21

    Cannibal, my soul was lodged in there, my soul that you have ground up like once-eaten grass! It was my heart that you gulped down there like a little treat! For into that book I had laid that heart and that soul, and so many tears fell on that manuscript, and my blood drained from my veins as I wrote on, and I gave you all of it, and that you bought for a few pennies ... and you say: hm!

  22. 22

    The reader understands that I am not speaking here of my own book.

  23. 23

    So that all I mean to say, to put it with Abraham Blankaart ...

  24. 24

    —Who is that, Abraham Blankaart? asked Louise Rosemeyer, and Frits told her, which gave me great pleasure, for it gave me the chance to get up for once and, for that evening at least, to bring the reading to an end.

  25. 25

    You know that I am a broker in coffee—Lauriergracht No. 37—and that I will do anything for my trade.

  26. 26

    Anyone, then, will be able to gather how little satisfied I was with Stern's work.

  27. 27

    I had hoped for coffee, and he gave us ... well, heaven knows what!

  28. 28

    With his essay he has already kept us busy for three reading-circle evenings, and, what is worst of all, the Rosemeyers find it beautiful.

  29. 29

    So they say, at least.

  30. 30

    Whenever I raise an objection, he appeals to Louise. "Her approval," he says, "weighs more with him than all the coffee in the world," and besides: "when my heart glows ..." etc.—See this tirade on page so-and-so, or rather, do not see it.—And there I stand, not knowing what to do!

  31. 31

    That parcel of Sjaalman's is a veritable Trojan horse.

  32. 32

    Frits, too, is being spoiled by it.

  33. 33

    He has, so far as I can tell, helped Stern, for that Abraham Blankaart is far too Dutch for a German.

  34. 34

    Both of them are so pedantic that I am genuinely at a loss with the whole business.

  35. 35

    The worst of it is that I have entered into an agreement with Gaafzuiger for the publication of a book that is supposed to deal with the coffee auctions—all the Netherlands is waiting for it—and now this Stern goes off with me down quite another road! Yesterday he said: "set your mind at ease, all roads lead to Rome.

  36. 36

    Just wait for the end of the introduction"—is all of this still only introduction—"I promise you"—he actually said "I mispromise you"—"that in the end the matter will come down to coffee, coffee, to nothing but coffee!

  37. 37

    Think of Horace," he went on, "did he not already say: omne tulit punctum, qui miscuit ... coffee with something else? Do you not do exactly the same yourself when you put sugar and milk in your cup?"

  38. 38

    And then I have to keep silent.

  39. 39

    Not because he is right, but because I am bound, on behalf of the firm of Last & Co, to see to it that old Stern does not slip away to Busselinck & Waterman, who would serve him badly because they are bunglers. To you, reader, I pour out my heart, and so that you, after reading Stern's writing—have you really read it?—should not pour out your wrath upon an innocent head, for I ask you, who will employ a broker who calls him a cannibal?—I am anxious that you should be convinced of my innocence.

  40. 40

    I cannot, after all, push this Stern out of the firm of my book, now that things have once gone so far that Louise Rosemeyer, when she comes out of church—the boys seem to wait for her—asks whether he will come a little early that evening, to read out plenty of Max and Tine?

  41. 41

    But because you bought or borrowed the book trusting in the dignified title that promises something solid, I acknowledge your claim to something good for your money, and that is why I myself am once again writing a couple of chapters.

  42. 42

    You are not in the Rosemeyers' reading circle, reader, and therefore happier than I, who must listen to it all.

  43. 43

    You are free to skip the chapters that reek of German exaltation, and to occupy yourself only with what is written by me, who am a respectable man, and a broker in coffee.

  44. 44

    With astonishment I learned from Stern's writing—and from Sjaalman's parcel he showed me that it was true—that in that district of Lebak no coffee is grown.

  45. 45

    This is very wrong, and I shall consider my trouble amply rewarded if the Government is, through my book, made aware of this fault.

  46. 46

    From Sjaalman's papers it would appear that the soil in those regions is unsuited to coffee cultivation. But in this there lies no excuse whatsoever, and I maintain that one is guilty of unforgivable neglect of duty toward the Netherlands in general and toward coffee-brokers in particular, indeed toward the Javanese themselves, by failing either to alter that soil—the Javanese has nothing else to do anyway—or, if one thinks this cannot be done, to send the people who live there off to other regions where the soil is indeed good for coffee.

  47. 47

    I never say anything I have not thought over thoroughly, and I venture to assert that I speak here with knowledge of the matter, since I have reflected ripely on this subject, especially since hearing the sermon of the Reverend Wawelaar at the prayer meeting for the conversion of the heathen.

  48. 48

    That was Wednesday evening.

  49. 49

    You must know, reader, that I fulfill my duties as a father punctiliously, and that the moral upbringing of my children lies very near my heart.

  50. 50

    Now since Frits has for some time taken on something in his tone and manners that I do not like—it all comes from that wretched parcel!—I took him well in hand and said: "Frits, I am not pleased with you!

  51. 51

    I have always held up to you what is good, and yet you stray from the right path. You are pedant and troublesome, and you make verses, and you have given Betsy Rosemeyer a kiss.

  52. 52

    The fear of the Lord is the beginning of all wisdom, so you must not kiss the Rosemeyers, and not be so pedantic. Immorality brings one to ruin, my boy.

  53. 53

    Read in the Scriptures, and just look at that Sjaalman. He has forsaken the ways of the Lord: now he is poor, and lives in a little garret ... there you have the consequences of immorality and bad conduct!

  54. 54

    He has written wrongheaded articles in the Indépendance and let the Aglaia drop.

  55. 55

    That is how it goes, when a man is wise in his own eyes. He does not even know now what time it is, and his little boy has only half a pair of trousers on.

  56. 56

    Remember that your body is a temple of God, and that your father has always had to work hard for his bread—it is the truth!—so lift your eyes upward, and try to grow up into a respectable broker, when I go off to Driebergen.

  57. 57

    And do take note of all the people who will not listen to good advice, who trample religion and morality underfoot, and take warning from those people.

  58. 58

    And do not set yourself on a level with Stern, whose father is so rich, and who will always have money enough, even though he does not want to become a broker, and even though he does something wrong now and then.

  59. 59

    Remember, after all, that all wickedness is punished: just look again at that Sjaalman who has no winter coat, and looks like a play-actor.

  60. 60

    Do listen properly in church, and do not sit there fidgeting back and forth on your pew, as if it bored you, my boy, for ... what must God think of that? The church is His sanctuary, you see?

  61. 61

    And do not wait outside for young girls when the service is over, for that undoes the edification. And do not set Marie laughing either, when I read from the Scriptures at breakfast.

  62. 62

    That is not seemly in a respectable household. You have also drawn little figures on Bastiaans's blotting-pad, when the man was once again not in—because he keeps getting the gout—and that keeps the people at the office from their work, and it stands in God's Word that such foolishness leads to ruin.

  63. 63

    That Sjaalman did wrong things too when he was young: as a child he struck a Greek on the Westermarkt ... now he is lazy, pedant, and sickly, there you have it!

  64. 64

    So do not always be playing jokes on Stern, my boy: his father is rich, you must bear that in mind. Behave as though you did not see it, when he pulls faces at the bookkeeper.

  65. 65

    And when he is busy with verses outside the office, just say to him casually that he has things so good here with us, and that Marie has embroidered slippers for him with real floss-silk.

  66. 66

    Ask him—just casually, off your own bat, you know?—whether he thinks his father will go to Busselinck & Waterman, and tell him they are bunglers.

  67. 67

    You see, that is what one owes one's neighbor—that way you set him on the right road, I mean—and ... all this verse-making is foolishness.

  68. 68

    Do be good and obedient, Frits, and do not pull at the maid's skirts when she brings tea to the office, and do not put me to shame, for then she'll spill it, and Paul says that a son must never cause grief to his father.

  69. 69

    I have frequented the Exchange for twenty years, and I venture to say that I am respected at my pillar.

  70. 70

    So heed my admonitions, Frits, and be good, and fetch your hat, and put on your coat, and come along to the prayer meeting, it will do you good!"

  71. 71

    Thus I spoke, and I am convinced that I made an impression on him, all the more because the Reverend Wawelaar had chosen as the subject of his discourse: the love of God, manifest in His wrath against the unbelieving, taking his cue from Samuel's rebuke of Saul: Sam.

  72. 72

    XV: 33b.

  73. 73

    On hearing that sermon, I kept thinking how vast, after all, is the gulf between human and divine wisdom.

  74. 74

    I have already said that in Sjaalman's parcel, amid much rubbish, there was also a thing or two that caught the eye by its soundness of reasoning. But, ah, how little such a thing signifies, after all, when one compares it with a language like that of the Reverend Wawelaar!

  75. 75

    And not by his own strength—for I know Wawelaar, and take him for someone who truly does not fly very high—no, by the strength that comes from above.

  76. 76

    This distinction came out all the more plainly because he touched on certain points that Sjaalman had also dealt with, for you have seen that in his parcel a great deal occurred about Javanese and other heathens. Frits says that the Javanese are not heathens, but I call anyone who holds a false faith a heathen.

  77. 77

    For I hold to Jesus Christ, and Him crucified, and every respectable reader will surely do the same. Both because I drew my opinion from Wawelaar's discourse concerning the impermissibility of withdrawing coffee cultivation at Lebak, to which I shall return shortly, and because, as an honest man, I do not want the reader to receive nothing at all for his money, I shall set down here a few fragments from the sermon, which were quite particularly striking.

  78. 78

    He had briefly demonstrated God's love from the quoted scriptural words, and had very soon passed on to the point that was really at issue here, namely the conversion of Javanese, Malays, and whatever else all that folk may be called.

  79. 79

    Here is what he said of it: "Thus, my beloved, was the glorious calling of Israel—he meant the extermination of the inhabitants of Canaan—and thus is the calling of the Netherlands!

  80. 80

    No, it shall not be said that the light that shines upon us is set under the bushel, nor that we are stingy in sharing out the bread of eternal life!

  81. 81

    Cast your eye upon the islands of the Indian Ocean, peopled by millions upon millions of children of the outcast son—and the justly outcast son—of the noble, God-pleasing Noah!

  82. 82

    There they crawl about in the loathsome serpents' dens of heathen ignorance, there they bow their black, woolly-haired heads under the yoke of self-interested priests!

  83. 83

    There they worship God under the invocation of a false prophet, who is an abomination in the eyes of the Lord! And, beloved, there are even those who, as if it were not enough to obey a false prophet, there are even those who worship another God—what am I saying—who worship gods, gods of wood or stone, which they have made themselves after their own image, black, hideous, with flat noses and devilish! Yes, beloved, the tears here all but keep me from going on: deeper still is the depravity of Ham's lineage!

  84. 84

    There are among them those who know no God, under any name whatever! Who suppose that it is enough to obey the laws of civil society!

  85. 85

    Who regard a harvest-song, in which they express their joy at the success of their labor, as sufficient thanks to the Supreme Being who let that harvest ripen! There live there lost souls, my beloved—if such an abominable existence may bear the name of life!—there one finds creatures who claim that it is enough to love wife and child and to take nothing from one's neighbor that does not belong to one, in order to lay one's head down at peace of an evening to sleep!

  86. 86

    Do you not shudder at this spectacle? Does your heart not shrink within you at the thought of what the fate will be of all those fools, as soon as the trumpet shall sound that calls up the dead for the separation of the righteous and the unrighteous?

  87. 87

    Do you not hear—yes, you do hear it, for from the scriptural words read out you have seen that your God is a mighty God, and a God of righteous vengeance—yes, you hear the crack of the bones and the crackle of the flames in the eternal Gehenna where there is weeping, and gnashing of teeth!

  88. 88

    There, there they burn, and do not perish, for the punishment is eternal!

  89. 89

    There the flame licks with never-sated tongue at the shrieking victims of unbelief! There the worm does not die that gnaws their hearts through and through, without ever destroying them, so that there is always a heart left to gnaw in the breast of him who forsakes God!

  90. 90

    Behold how the black skin is flayed from the unbaptized child that, scarcely born, was flung away from its mother's breast into the pool of eternal damnation ...

  91. 91

    At that point a lady fainted ...

  92. 92

    "But, beloved," the Reverend Wawelaar went on, "God is a God of love!

  93. 93

    He does not will that the sinner be lost, but that he be saved by grace, in Christ, through faith!

  94. 94

    And that is why the Netherlands is chosen to rescue from among those wretched ones whatever can be rescued!

  95. 95

    To that end He has, in His inscrutable Wisdom, given to a land small in extent, but great and strong through the knowledge of God, power over the inhabitants of those regions, that they may be saved by the holy, never-sufficiently-praised Gospel from the punishments of hell!

  96. 96

    The ships of the Netherlands sail the great waters, and carry civilization, religion, Christianity, to the wayward Javanese!

  97. 97

    No, our happy Netherlands does not crave salvation for itself alone: we want to share it also with the unhappy creatures on distant shores, who lie bound there in the fetters of unbelief, superstition, and immorality! The consideration of the duties that rest upon us in this matter will make up the seventh part of my discourse."

  98. 98

    For what had gone before was the sixth. Among the duties that we have to fulfill with regard to those poor heathens, the following were named:

  99. 99

    1° The giving of generous contributions in money to the missionary society.

  100. 100

    2° The support of the Bible societies, in order to enable them to distribute Bibles on Java.

  101. 101

    3° The promotion of "Exercises" at Harderwijk, for the benefit of the colonial recruiting depot.

  102. 102

    4° The writing of sermons and religious hymns, fit to be read out and sung out to the Javanese by soldiers and sailors.

  103. 103

    5° The founding of an association, of influential men, whose task would be to beseech our revered King:

  104. 104

    a) To appoint only such governors, officers, and officials as can be deemed steadfast in the true faith. b) To allow the Javanese to visit the barracks, as well as the warships and merchant ships lying in the roadstead, so that through contact with Dutch soldiers and sailors they may be raised up toward the Kingdom of God.

  105. 105

    c) To forbid the acceptance of Bibles or religious tracts as payment in drinking-houses.

  106. 106

    d) To have it included in the terms of the opium lease on Java, the stipulation: that in every opium den a stock of Bibles must be on hand, in proportion to the probable number of visitors to such an establishment, and that the lessee bind himself to sell no opium without the buyer taking a religious tract along with it.

  107. 107

    e) To order that the Javanese be brought to God through labor. 6° The giving of generous contributions to the missionary societies.

  108. 108

    I know quite well that I have already given this last point under number one, but he repeated it, and this redundancy seems to me, in the heat of the discourse, very understandable.

  109. 109

    But, reader, did you take note of number 5, e?

  110. 110

    Well, it was precisely that proposal that reminded me so of the coffee auctions, and of the alleged barrenness of the soil at Lebak, that it will no longer seem so strange to you when I assure you that this point has not been out of my thoughts for a single moment since Wednesday evening.

  111. 111

    The Reverend Wawelaar has read out the reports of the missionaries; no one, then, can dispute his thorough knowledge of the matter.

  112. 112

    Well then, if he, with those reports before him, and with his eye on God, asserts that much labor will work favorably upon the conquest of Javanese souls for the Kingdom of God, then surely I too may state that I speak not so wholly beside all truth when I say that coffee can be grown very well at Lebak. And, stronger still, that perhaps the Supreme Being made that soil unsuited to coffee cultivation precisely for this reason alone, so that, through the labor that will be needed to bring another soil there, the population of that district might be made receptive to salvation.

  113. 113

    I do hope, after all, that my book comes before the eyes of the King, and that before long, through larger auctions, it may appear how closely the knowledge of God stands connected with the well-understood interest of the whole citizenry!

  114. 114

    See how the simple and humble Wawelaar, without wisdom after the manner of men—the man has never set foot on the Exchange—but enlightened by the Gospel that is a lamp unto his path, all at once gives me, a broker in coffee, a hint that is important not only for the whole of the Netherlands, but that will enable me, if Frits behaves himself—he sat reasonably still in church—to go off to Driebergen perhaps five years sooner.

  115. 115

    Yes, labor, labor, that is my watchword! Labor for the Javanese, that is my principle!

  116. 116

    And my principles are sacred to me.

  117. 117

    Is not the Gospel the highest good?

  118. 118

    Is there anything above salvation? Is it not then our duty to make those people blessed?

  119. 119

    And when, as a means to this end, labor is needed—I myself frequented the Exchange for twenty years—may we then refuse the Javanese labor, when his soul has such pressing need of it so as not to burn hereafter?

  120. 120

    It would be selfishness, shameful selfishness, if we did not bend every effort to preserve those poor lost people from the dreadful future that the Reverend Wawelaar sketched so eloquently.

  121. 121

    There was a young woman who fainted when he spoke of that black child ... perhaps she had a little boy who looked rather dark.

  122. 122

    Women are like that! And should I not press for hard work, I who from morning till evening think of nothing but business?

  123. 123

    Is not this very book--which Stern makes so sour for me--proof of how well I mean by the prosperity of our fatherland, and how I will give up anything for it?

  124. 124

    And if I must labor so hard, I who was baptized--in the Amstel Church--ought one not then to require of the Javanese, who has yet to earn his salvation, that he too lend a hand?

  125. 125

    If that association--from number 5, I think--comes to pass, I will join it.

  126. 126

    And I shall try to bring the Rosemeyers around to it as well, since the sugar refiners have an interest in it too, though I do not believe they are altogether sound in their convictions--the Rosemeyers, I mean--for they keep a Roman Catholic maid.

  127. 127

    Be that as it may, I will do my duty.

  128. 128

    This I said to myself when I walked home from the prayer meeting with Frits.

  129. 129

    In my house the Lord shall be served, of that I will take care. And all the more zealously, since the longer I live the more I see how wisely everything is ordered, how lovingly the paths run along which we are led by God's hand, and how He would preserve us for the life eternal and for the life of this present time, for that land at Lebak can be made very well suited to the cultivation of coffee.

The particulars

The text
Max Havelaar, Multatuli. The Novel.
Translation
Public-domain Dutch (Multatuli, d. 1887; published 1860). English translation © 2026 1732 Studios, LLC.
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Digital narration, directed by 1732 Studios.
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Two whoopie pies and a pine. An inside joke.